Atman may refer to:
See also
The Jīva or Atman (/ˈɑːtmən/; Sanskrit: आत्मन्) is a philosophical term used within Jainism to identify the soul. It is one's true self (hence generally translated into English as 'Self') beyond identification with the phenomenal reality of worldly existence. As per the Jain cosmology, jīva or soul is also the principle of sentience and is one of the tattvas or one of the fundamental substances forming part of the universe. According to The Theosophist, "some religionists hold that Atman (Spirit) and Paramatman (God) are one, while others assert that they are distinct ; but a Jain will say that Atman and Paramatman are one as well as distinct." In Jainism, spiritual disciplines, such as abstinence, aid in freeing the jīva "from the body by diminishing and finally extinguishing the functions of the body." Jain philosophy is essentially dualistic. It differentiates two substances, the self and the non-self.
Real Self
According to the Jain text, Samayasāra (The Nature of the Self):-
Ātman (/ˈɑːtmən/) is a Sanskrit word that means inner self or soul. In Hindu philosophy, especially in the Vedanta school of Hinduism, Ātman is the first principle, the true self of an individual beyond identification with phenomena, the essence of an individual. In order to attain liberation, a human being must acquire self-knowledge (atma jnana), which is to realize that one's true self (Ātman) is identical with the transcendent self Brahman.
The six orthodox schools of Hinduism believe that there is Ātman (Soul, Self) in every being, a major point of difference with Buddhism, which does not believe that there is either soul or self.
Etymology
"Ātman" (Atma, आत्मा, आत्मन्) is a Sanskrit word which means "essence, breath, soul." It is related to PIE *etmen (a root meaning "breath"; cognates: Ancient Greek ἀτμός atmòs "vapor" (whence English atmosphere), Dutch adem, Old High German atum "breath," Modern German atmen "to breathe" and Atem "respiration, breath", Old English eþian). Ātman is synonymous with Soul, Self.
Rudra (/ˈrʊdrə/; Sanskrit: रुद्र) is a Rigvedic deity, associated with wind or storm, and the hunt. The name has been translated as "the roarer". In the Rigveda, Rudra has been praised as the "mightiest of the mighty". The Shri Rudram hymn from the Yajurveda is dedicated to Rudra, and is important in the Saivism sect.
The Hindu god Shiva shares several features with the Rudra: the theonym Shiva originated as an epithet of Rudra, the adjective shiva ("kind") being used euphemistically of Rudra, who also carries the epithet Aghora, Abhayankar ("extremely calm [sic] non terrifying"). Usage of the epithet came to exceed the original theonym by the post-Vedic period (in the Sanskrit Epics), and the name Rudra has been taken as a synonym for the god Shiva and the two names are used interchangeably.
Etymology
The etymology of the theonym Rudra is somewhat uncertain. It is usually derived from the root rud- which means "to cry, howl." According to this etymology, the name Rudra has been translated as "the roarer". An alternative etymology suggested by Prof. Pischel derives Rudra as "the red one, the brilliant one" from a lost root rud-, "to be red" or "to be ruddy" or respectively, according to Grassman, "to shine". A Rigvedic verse "rukh draavayathi, iti rudraha" where 'rukh' means sorrow/misery, 'draavayathi' means to drive out or eliminate and 'iti' means that which or he who, implies 'Rudra' to be the eliminator of evil and usherer of peace.
Rudra is a spider genus of the Salticidae family (jumping spiders).
Name
The genus name probably refers to Rudra, a Rigvedic god.
Species
External links
Rudra is an Indian actress acts prominently in Malayalam. She had acted only in few movies. But her lead roles in Manichitrathazhu (1993), Dhruvam (1993) and Kudumba Kodathi (1996) are well noted.
Background
Rudra made her debut with Post Box Number 27, a Malayalam movie in 1991.She had acted in few Tamil, Kannada, Telugu movies as well.