Tolerance Quotes
Quotes tagged as "tolerance"
Showing 751-764 of 764
“Star Trek was an attempt to say that humanity will reach maturity and wisdom on the day that it begins not just to tolerate, but take a special delight in differences in ideas and differences in life forms. […] If we cannot learn to actually enjoy those small differences, to take a positive delight in those small differences between our own kind, here on this planet, then we do not deserve to go out into space and meet the diversity that is almost certainly out there.”
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“Broadmindedness, when it means indifference to right and wrong, eventually ends in a hatred of what is right.”
― Life of Christ
― Life of Christ
“If other ages felt less, they saw more, even though they saw with the blind, prophetical, unsentimental eye of acceptance, which is to say, of faith. In the absence of this faith now, we govern by tenderness. It is a tenderness which, long cut off from the person of Christ, is wrapped in theory. When tenderness is detached from the source of tenderness, its logical outcome is terror. It ends in forced-labor camps and in the fumes of the gas chamber.”
― Mystery and Manners: Occasional Prose
― Mystery and Manners: Occasional Prose
“Insularity is the foundation of ethnocentrism and intolerance; when you only know of those like yourself, it is easy to imagine that you are alone in the world or alone in being good and right in the world. Exposure to diversity, on the contrary, is the basis for relativism and tolerance; when you are forced to face and accept the Other as real, unavoidable, and ultimately valuable, you cannot help but see yourself and your 'truths' in a new - and trouble - way.”
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“An outrageous instinct to love and be loved blinded your arms to lines of propriety––Women and Men, Christians and Jews, Muslims and Buddhists, white, black, red, brown. An outrageous instinct to love and be loved executed your brain every hour on the hour.”
― The River of Winged Dreams
― The River of Winged Dreams
“Razmišljam i ja ponekad o svom poreklu, naravno, ali pritom ne vidim bogomolje, simbole, ni šarene pantljike folklora kojima se kite konji Pripadnosti... (...)
Razmišljam i ja ponekad o svom poreklu, naravno, ali naše Porodično Stablo vidim samo kao mladicu na obodu Velike Šume...
Zamrznem tako likove na tajnoj večeri u bezimenoj podkarpatskoj gostionici, Sluge i Gospodare, Silne i Prepadnute, Lukave, Priglupe, Sretne...
I mislim: koji je moj? Čiji sam ja to? Na talasima čije krvi penušaju mehurići moje embrionske duše, i u čijim se venama, a da grešan ni ne sluti, koprcaju kao punoglavci moja čula i tkiva, moj fosforni skelet, i usplahireno jato mladeža?
Ali ne brinem puno o tome da li je Taj bio Srbin, Tatarin, Kozak?
Ni da li se krstio, klanjao, pisao s leva na desno?
Ne...
Brinem jedino da nije bio podlac?
Palikuća?
Bratoubica?
Ili je neko ko je sekao srce na kriške, da bude za sve...
Neko kog su uvek pitali kad o čemu treba presuditi...
I neko kome se i Bog obradovao kao dragom rođaku...
Kada mu je umoran zakucao na Nebo...”
―
Razmišljam i ja ponekad o svom poreklu, naravno, ali naše Porodično Stablo vidim samo kao mladicu na obodu Velike Šume...
Zamrznem tako likove na tajnoj večeri u bezimenoj podkarpatskoj gostionici, Sluge i Gospodare, Silne i Prepadnute, Lukave, Priglupe, Sretne...
I mislim: koji je moj? Čiji sam ja to? Na talasima čije krvi penušaju mehurići moje embrionske duše, i u čijim se venama, a da grešan ni ne sluti, koprcaju kao punoglavci moja čula i tkiva, moj fosforni skelet, i usplahireno jato mladeža?
Ali ne brinem puno o tome da li je Taj bio Srbin, Tatarin, Kozak?
Ni da li se krstio, klanjao, pisao s leva na desno?
Ne...
Brinem jedino da nije bio podlac?
Palikuća?
Bratoubica?
Ili je neko ko je sekao srce na kriške, da bude za sve...
Neko kog su uvek pitali kad o čemu treba presuditi...
I neko kome se i Bog obradovao kao dragom rođaku...
Kada mu je umoran zakucao na Nebo...”
―
“Tolerance, which is one form of love of neighbor, must manifest itself not only in our personal relations, but also in the arena of society as well. In the world of opinion and politics, tolerance is that virtue by which liberated minds conquer the evils of bigotry and hatred. Tolerance implies more than forbearance or the passive enduring of ideas different from our own. Properly conceived, tolerance is the positive and cordial effort to understand another’s beliefs, practices, and habits without necessarily sharing or accepting them. Tolerance quickens our appreciation and increases our respect for our neighbor’s point of view. It goes even further; it assumes a militant aspect when the rights of an opponent are assailed. Voltaire’s dictum, “I do not agree with a word that you say, but I will defend to the death your right to say it,” is for all ages and places the perfect utterance of the tolerant ideal.”
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“There is, after all, no moral difference between the bigot and the tolerator. They are from case to case positive or negative. One man is bigoted because he was given the sword of truth, another because he is angered in thoughtlessness; then, one man is tolerant because he was given the flag of peace, another because he is cowardly and wishes to hide all guilt.”
― Killosophy
― Killosophy
“In some cases, I am able to respect what so many call bigots. Such people have a more solid foundation for drawing their lines when it comes to the security of their ways and quite possibly the security of mankind. They rely on something that has worked to get man this far without placing ideals blindly driven by emotion first; they have a sure line and they say, 'No.' That, in a sense, is something I find to be highly respectable.”
― Killosophy
― Killosophy
“You have to look at people now that were members of the Klu Klux Klan or whatever else and now are trying to rewrite their personal histories to tell that they've always been tolerant. It's not peculiar to want to sanitize what you did.”
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“Die Religionen Müsen alle Tolleriret werden und Mus der fiscal nuhr das auge darauf haben, das keine der andern abruch Tuhe, den hier mus ein jeder nach Seiner Fasson Selich werden!"
[Rand-Verfügung des Königs zum Immediat-Bericht des Geistlichen Departements: Katholische Schulen und Proselytenmacherei; Berlin, 22. Mai 1740]”
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[Rand-Verfügung des Königs zum Immediat-Bericht des Geistlichen Departements: Katholische Schulen und Proselytenmacherei; Berlin, 22. Mai 1740]”
―
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