Alpha and Omega: Difference between revisions
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[[Image:Labarum.png|frame|The [[labarum]] or chi-rho symbol with alpha and omega]] |
[[Image:Labarum.png|frame|The [[labarum]] or chi-rho symbol with alpha and omega]] |
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[[Image:Trinidad-Anglican-Episcopal-Coat-of-Arms.svg|200px|thumb|The coat of arms of the Anglican diocese of Trinidad]] |
[[Image:Trinidad-Anglican-Episcopal-Coat-of-Arms.svg|200px|thumb|The coat of arms of the Anglican diocese of Trinidad]] |
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| ⚫ | '''Alpha and Omega''' ({{lang-grc|τὸ Α καὶ τὸ Ω}}) is an appellation of [[God]] in the [[book of Revelation]] (verses 1:8, 21:6, and 22:13). Its meaning is found in the fact that [[alpha (letter)|Alpha (Α)]] and [[omega (letter)|Omega (Ω)]] are respectively the first and last letters of the [[Greek alphabet]]. This would be similar to referring to someone in English as "the A to Z". Thus, twice when the title appears it is further clarified with the additional title "the Beginning and the End" (21:6, 22:13). |
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Revelation 1: 11 in the ''[[King James Version]]'' says, “I am Alpha and Omega, the first and the last.” This verse clearly proves an undisputed reference to Jesus as the “Alpha and Omega”. However, this additional occurrence of this phrase does not receive support from some of the oldest Greek manuscripts, including the Alexandrine, [[Sinaitic Palimpsest|Sinaitic]], and [[Codex Ephraemi Rescriptus]]. It is, therefore, omitted in many modern translations. Scholar Robert Young stated that the “oldest MSS. omit” it. <ref> ''Young's Concise Commentary on the Holy Bible'' p. 179 1977 </ref> |
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| ⚫ | Though many commentators and dictionaries apply this title both to God and to Christ such need not be the case. <ref> ''The New Bible Dictionary'', edited by Alton Bryant; Bible Dictionary WM. Smith; and the ''International Standard Bible Encyclopedia'' All indicate it does apply to God and Jesus </ref> ''Barnes’ Notes on the New Testament'' (1974) observes: "It cannot be absolutely certain that the writer meant to refer to the Lord Jesus specifically here . . . There is no real incongruity in supposing, also, that the writer here meant to refer to God as such." However, most Christian denominations teach that it does apply to Jesus and God. |
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Therefore the letters Alpha and Omega in juxtaposition are often used as a Christian visual symbol (see examples). |
Therefore the letters Alpha and Omega in juxtaposition are often used as a Christian visual symbol (see examples). |
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This symbol was suggested by the Apocalypse, where many believe that Christ, as well as the Father, is "the First and the Last" (ii, 8); "the Alpha and Omega, the first and beginning and the end" (cf., xxii, 13; i, 8). [[Clement of Alexandria]] speaks of the Word as "the Alpha and the Omega of |
This symbol was suggested by the Apocalypse, where many believe that Christ, as well as the Father, is "the First and the Last" (ii, 8); "the Alpha and Omega, the first and the last, the beginning and the end" (cf., xxii, 13; i, 8). [[Clement of Alexandria]] speaks of the Word as "the Alpha and the Omega of Whom alone the end becomes beginning, and ends again at the original beginning without any break" (Strom., IV, 25). Tertullian also alludes to Christ as the Alpha and Omega (De Monogamiâ, v), and from Prudentius (Cathemer., ix, 10) we learn that in the fourth century the interpretation of the apocalyptic letters was still the same: "Alpha et Omega cognominatus, ipse fons et clausula, Omnium quae sunt, fuerunt, quaeque post futura sunt." It was, however, in the monuments of early Christianity that the symbolic Alpha and Omega had their greatest vogue. |
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This phrase is interpreted by |
This phrase is interpreted by many Christians to mean that Jesus existed from the beginning of time (as the second person of the [[Trinity]]), and will exist eternally. |
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''Emet'' (אמת), literally "truth", one of the |
''Emet'' (אמת), literally "truth", one of the [[names of God in Judaism]], has been interpreted as consisting of the first, middle and final letters of the [[Hebrew alphabet]]. |
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{{commonscat|Alpha Omega}} |
{{commonscat|Alpha Omega}} |
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==External links== |
==External links== |
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*[http://www.newadvent.org/cathen/01332a.htm |
*[http://www.newadvent.org/cathen/01332a.htm Catholic Encyclopedia] |
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*[http://www.jewishencyclopedia.com/view.jsp?artid=1307&letter=A Jewish Encyclopedia] |
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ء]] |
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==Footnotes== |
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<references /> |
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[[Category:Biblical phrases]] |
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[[Category:Christian symbols]] |
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[[Category:Names of God]] |
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[[ar:الالف والياء]] |
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[[de:Alpha und Omega]] |
[[de:Alpha und Omega]] |
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[[es:Alfa y omega]] |
[[es:Alfa y omega]] |
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[[la:Alpha et Omega]] |
[[la:Alpha et Omega]] |
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[[nl:Alfa en Omega]] |
[[nl:Alfa en Omega]] |
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[[no:Alfa og |
[[no:Alfa og omega]] |
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[[pl:Alfa i omega]] |
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[[fi:A ja O]] |
[[fi:A ja O]] |
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Revision as of 03:44, 12 December 2007
- For other uses, see Alpha and Omega (disambiguation).
Alpha and Omega (Ancient Greek: τὸ Α καὶ τὸ Ω) is an appellation of God in the book of Revelation (verses 1:8, 21:6, and 22:13). Its meaning is found in the fact that Alpha (Α) and Omega (Ω) are respectively the first and last letters of the Greek alphabet. This would be similar to referring to someone in English as "the A to Z". Thus, twice when the title appears it is further clarified with the additional title "the Beginning and the End" (21:6, 22:13).
Revelation 1: 11 in the King James Version says, “I am Alpha and Omega, the first and the last.” This verse clearly proves an undisputed reference to Jesus as the “Alpha and Omega”. However, this additional occurrence of this phrase does not receive support from some of the oldest Greek manuscripts, including the Alexandrine, Sinaitic, and Codex Ephraemi Rescriptus. It is, therefore, omitted in many modern translations. Scholar Robert Young stated that the “oldest MSS. omit” it. [1]
Though many commentators and dictionaries apply this title both to God and to Christ such need not be the case. [2] Barnes’ Notes on the New Testament (1974) observes: "It cannot be absolutely certain that the writer meant to refer to the Lord Jesus specifically here . . . There is no real incongruity in supposing, also, that the writer here meant to refer to God as such." However, most Christian denominations teach that it does apply to Jesus and God.
Therefore the letters Alpha and Omega in juxtaposition are often used as a Christian visual symbol (see examples).
This symbol was suggested by the Apocalypse, where many believe that Christ, as well as the Father, is "the First and the Last" (ii, 8); "the Alpha and Omega, the first and the last, the beginning and the end" (cf., xxii, 13; i, 8). Clement of Alexandria speaks of the Word as "the Alpha and the Omega of Whom alone the end becomes beginning, and ends again at the original beginning without any break" (Strom., IV, 25). Tertullian also alludes to Christ as the Alpha and Omega (De Monogamiâ, v), and from Prudentius (Cathemer., ix, 10) we learn that in the fourth century the interpretation of the apocalyptic letters was still the same: "Alpha et Omega cognominatus, ipse fons et clausula, Omnium quae sunt, fuerunt, quaeque post futura sunt." It was, however, in the monuments of early Christianity that the symbolic Alpha and Omega had their greatest vogue.
This phrase is interpreted by many Christians to mean that Jesus existed from the beginning of time (as the second person of the Trinity), and will exist eternally.
Emet (אמת), literally "truth", one of the names of God in Judaism, has been interpreted as consisting of the first, middle and final letters of the Hebrew alphabet.
