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'''Chaim Ickovits''' or '''Chaim Volozhin''' (חיים מוולוז'ין also '''Chaim Volozhiner''' or '''Chaim of Volozhin''') ([[1749]]-[[1821]]) was an [[Orthodox Judaism|Orthodox Jewish]] [[rabbi]], [[Talmud]]ist, and ethicist. Popularly known as ''Reb Chaim Volozhiner'', or simply ''Reb Chaim'', he was born in [[Vałožyn|Volozhin]] when it was a part of the [[Polish-Lithuanian Commonwealth]], and died there while it was under the control of the [[Russian Empire]]. Presently it is located in [[Belarus]].
[[Rabbi]] '''Chaim Ben Yitzchok''' (Chaim Ickovits) or '''Chaim Volozhin''' (חיים מוולוז'ין also '''Chaim Volozhiner''' or '''Chaim of Volozhin''') ([[January 21]], [[1749]] - [[June 14]], [[1821]]) was an [[Orthodox Judaism|Orthodox Jewish]] [[rabbi]], [[Talmud]]ist, and ethicist. Popularly known as ''Reb Chaim Volozhiner'', or simply ''Reb Chaim'', he was born in [[Vałožyn|Volozhin]] when it was a part of the [[Polish-Lithuanian Commonwealth]], and died there while it was under the control of the [[Russian Empire]]. Presently it is located in [[Belarus]].


== Student of the the Vilna Gaon ==
One of the most prominent disciples of the [[Vilna Gaon]], Reb Chaim Volozhiner established the [[Volozhin yeshiva]]. It was in operation for nearly 100 years ([[1803]]-[[1892]]), becoming the "mother of all [[Lithuanian Jews|Lithuanian]]-style yeshivas". He continued to teach the Vilna Gaon's study method of penetrating analysis of the Talmudic text, seeking to elicit the intent and meaning of the writing of the ''[[Rishonim]]'' - the pre-1550 commentators. This approach was followed by all the great Lithuanian yeshivas, such as [[Slobodka yeshiva]], [[Mir yeshiva]], [[Ponevezh yeshiva]], [[Kelm yeshiva]], [[Kletsk yeshiva]], and [[Telz yeshiva]].
Both he and his elder brother Simcha (d. 1812) studied under Rabbi [[Aryeh Leib ben Asher Gunzberg|Aryeh Leib Gunzberg]] the author of the ''Shaagas Aryeh'', who was then rabbi of Volozhin, and afterward under Rabbi. Raphael ha-Kohen (the author of the ''Toras Yekusiel''), later of Hamburg.
At the age of twenty-five he was attracted by the fame of the [[Vilna Gaon]], and disciple he became one of the his most prominent disciples. Submitting to his new teacher's method, he began his studies anew, taking up again [[Torah]], [[Mishnah]], [[Talmud]], and even Hebrew grammar. His admiration for the gaon was boundless, and after his death R. Chaim virtually acknowledged no superior (see Heschel Levin's "Aliyyot Eliyahu," pp. 55-56, Wilna, 1889).



== Establishing the Volozhin Yeshiva ==
It was with the view of applying the methods of the Vilna Gaon that he founded the [[Volozhin yeshiva]] in [[1803]], a yeshiva that remained in operation for nearly 100 years until it was closed in 1892. The yeshiva became the "mother of all [[Lithuanian Jews|Lithuanian]]-style yeshivas". He began with ten pupils, young residents of Volozhin, whom Chaim maintained at his own expense. It is related that his wife sold her jewelry to contribute to their maintenance. The fame of the institution spread, and the number of its students increased, necessitating an appeal to which the Jews of Russia generously responded. Chaim lived to see his yeshiva housed in its own building, and to preside over a hundred disciples ("Chut ha-Meshullash," responsum No. 5, published by his great-grandson).

He continued to teach the Vilna Gaon's study method of penetrating analysis of the Talmudic text, seeking to elicit the intent and meaning of the writing of the ''[[Rishonim]]'' - the pre-1550 commentators. This approach was followed by all the great Lithuanian yeshivas, such as [[Slobodka yeshiva]], [[Mir yeshiva]], [[Ponevezh yeshiva]], [[Kelm yeshiva]], [[Kletsk yeshiva]], and [[Telz yeshiva]].

==Works==
His major work is known as the ''[[Nefesh HaChayim]]'' ("Spirit [of] the Life"), a [[kabbalah|kabbalistic]] work, the purpose of which is "to implant the fear of God, [[Torah]], and pure worship into the hearts of the upright who are seeking the ways of God." In addition he wrote ''Ruach Chaim'', a commentary on [[Pirkei Avoth]].
His major work is known as the ''[[Nefesh HaChayim]]'' ("Spirit [of] the Life"), a [[kabbalah|kabbalistic]] work, the purpose of which is "to implant the fear of God, [[Torah]], and pure worship into the hearts of the upright who are seeking the ways of God." In addition he wrote ''Ruach Chaim'', a commentary on [[Pirkei Avoth]].


==Family==
His son Isaac took over the leadership of the Yeshiva uppon his father's deathin 1821. Isaac's daughter was married to [[Naftali Zvi Yehuda Berlin]].
His family which is related to the Rapoport family, has assumed the name of Fried, and some of his descendants, bearing that name, now reside in America.

==Jewish Encyclopedia Bibliography==
{{JewishEncyclopedia
|article=Hayyim Ben Isaac Of Volozhin (Hayyim Volozhiner)
|url=http://www.jewishencyclopedia.com/view.jsp?artid=407&letter=H
|author=[[Solomon Schechter]] and [[Peter Wiernik]]
}}


*Bibliography: Fuenn, Keneset Yisrael, pp. 347-349;
*idem, Kiryah Ne'emanah, pp. 156-158;
*Lewin, Aliyyot Eliyahu (ed. Stettin), p. 70;
*Schechter, Studies in Judaism, p. 85, Philadelphia, 1896;
*Jatzkan, Rabbenu Eliyah mi-Wilna, pp. 100-106, St. Petersburg, 1901;
*Ha-Shahar, vi. 96;
*Eliezer of Botoshan, Kin'at Soferim, p. 796;
*Ahiasaf, 5654, p. 260, and 5699, p. 81;
*Reines, Ozar ha-Sifrut, iii.;
*Ha-Kerem, 1887, pp. 179-181;
*David Tebele, Bet Dawid, Preface, Warsaw, 1854;
*Maginne Erez, Preface, Shklov, 1803;
*Zedner, Cat. Hebr. Books Brit. Mus. pp. 179, 555.S


==Links==
==Links==

Revision as of 19:51, 6 September 2007

Rabbi Chaim Ben Yitzchok (Chaim Ickovits) or Chaim Volozhin (חיים מוולוז'ין also Chaim Volozhiner or Chaim of Volozhin) (January 21, 1749 - June 14, 1821) was an Orthodox Jewish rabbi, Talmudist, and ethicist. Popularly known as Reb Chaim Volozhiner, or simply Reb Chaim, he was born in Volozhin when it was a part of the Polish-Lithuanian Commonwealth, and died there while it was under the control of the Russian Empire. Presently it is located in Belarus.

Student of the the Vilna Gaon

Both he and his elder brother Simcha (d. 1812) studied under Rabbi Aryeh Leib Gunzberg the author of the Shaagas Aryeh, who was then rabbi of Volozhin, and afterward under Rabbi. Raphael ha-Kohen (the author of the Toras Yekusiel), later of Hamburg. At the age of twenty-five he was attracted by the fame of the Vilna Gaon, and disciple he became one of the his most prominent disciples. Submitting to his new teacher's method, he began his studies anew, taking up again Torah, Mishnah, Talmud, and even Hebrew grammar. His admiration for the gaon was boundless, and after his death R. Chaim virtually acknowledged no superior (see Heschel Levin's "Aliyyot Eliyahu," pp. 55-56, Wilna, 1889).


Establishing the Volozhin Yeshiva

It was with the view of applying the methods of the Vilna Gaon that he founded the Volozhin yeshiva in 1803, a yeshiva that remained in operation for nearly 100 years until it was closed in 1892. The yeshiva became the "mother of all Lithuanian-style yeshivas". He began with ten pupils, young residents of Volozhin, whom Chaim maintained at his own expense. It is related that his wife sold her jewelry to contribute to their maintenance. The fame of the institution spread, and the number of its students increased, necessitating an appeal to which the Jews of Russia generously responded. Chaim lived to see his yeshiva housed in its own building, and to preside over a hundred disciples ("Chut ha-Meshullash," responsum No. 5, published by his great-grandson).

He continued to teach the Vilna Gaon's study method of penetrating analysis of the Talmudic text, seeking to elicit the intent and meaning of the writing of the Rishonim - the pre-1550 commentators. This approach was followed by all the great Lithuanian yeshivas, such as Slobodka yeshiva, Mir yeshiva, Ponevezh yeshiva, Kelm yeshiva, Kletsk yeshiva, and Telz yeshiva.

Works

His major work is known as the Nefesh HaChayim ("Spirit [of] the Life"), a kabbalistic work, the purpose of which is "to implant the fear of God, Torah, and pure worship into the hearts of the upright who are seeking the ways of God." In addition he wrote Ruach Chaim, a commentary on Pirkei Avoth.

Family

His son Isaac took over the leadership of the Yeshiva uppon his father's deathin 1821. Isaac's daughter was married to Naftali Zvi Yehuda Berlin. His family which is related to the Rapoport family, has assumed the name of Fried, and some of his descendants, bearing that name, now reside in America.

Jewish Encyclopedia Bibliography

 This article incorporates text from a publication now in the public domainSolomon Schechter and Peter Wiernik (1901–1906). "Hayyim Ben Isaac Of Volozhin (Hayyim Volozhiner)". In Singer, Isidore; et al. (eds.). The Jewish Encyclopedia. New York: Funk & Wagnalls.

  • Bibliography: Fuenn, Keneset Yisrael, pp. 347-349;
  • idem, Kiryah Ne'emanah, pp. 156-158;
  • Lewin, Aliyyot Eliyahu (ed. Stettin), p. 70;
  • Schechter, Studies in Judaism, p. 85, Philadelphia, 1896;
  • Jatzkan, Rabbenu Eliyah mi-Wilna, pp. 100-106, St. Petersburg, 1901;
  • Ha-Shahar, vi. 96;
  • Eliezer of Botoshan, Kin'at Soferim, p. 796;
  • Ahiasaf, 5654, p. 260, and 5699, p. 81;
  • Reines, Ozar ha-Sifrut, iii.;
  • Ha-Kerem, 1887, pp. 179-181;
  • David Tebele, Bet Dawid, Preface, Warsaw, 1854;
  • Maginne Erez, Preface, Shklov, 1803;
  • Zedner, Cat. Hebr. Books Brit. Mus. pp. 179, 555.S