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{{Short description|Russian politician}}
{{lead too short|date=July 2019}}
{{lead too short|date=July 2019}}
{{Infobox military person
| honorific_prefix =
| name = Fyodor Vinberg
| honorific_suffix =
| image = Ф.В. Винбергъ.jpg
| caption = Vinberg in the 1920s
| native_name = Фёдор Викторович Винберг
| native_name_lang = ru
| birth_name =
| other_name =
| nickname =
| birth_date ={{OldStyleDate|27 June|1868|15 June}}
| birth_place =
| disappeared_date =
| disappeared_place =
| death_date ={{death date and age|1927|02|14|1868|6|15}}
| death_place =
| death_cause =
| placeofburial =
| allegiance = {{flag|Russian Empire}}
| branch = [[File:Russian Imperial Standart 1883.png|25px]] [[Imperial Russian Army]]
| serviceyears =
| serviceyears_label =
| rank = [[file:1902okps-p06r.png|35px]] [[Polkovnik]]
| known_for =
| battles =
| awards =
| alma_mater =
| party = [[Russian Assembly]]
| website =
| module =
}}
{{The Protocols}}
{{The Protocols}}
'''Fyodor Viktorovich Vinberg''' ({{lang-ru|Фёдор Викторович Винберг}}; {{OldStyleDate|27 June|1868|15 June}} - 14 February 1927) was a right-wing Russian military officer, publisher and journalist.
'''Fyodor Viktorovich Vinberg''' ({{langx|ru|Фёдор Викторович Винберг}}; {{OldStyleDate|27 June|1868|15 June}} 14 February 1927) was a right-wing Russian military officer, publisher and journalist.


== Early life ==
== Early life ==
Born in [[Kiev]] in the family of a general with [[Germans from Russia|German background]], Vinberg studied in high school in Kiev and in the [[Tsarskoye Selo Lyceum|Alexander Lyceum]]. From 1891 to 1892, he worked in the Ministry of Internal Affairs. In 1893, he entered military service. Serving in the cavalry, he rose to the rank of colonel in 1911.
Born in [[Kiev]] in the family of a general with [[Germans from Russia|German background]], Vinberg studied in high school in Kiev and in the [[Tsarskoye Selo Lyceum|Alexander Lyceum]]. From 1891 to 1892, he worked in the Ministry of Internal Affairs. In 1893, he entered military service. Serving in the cavalry, he rose to the rank of colonel in 1911.


In the years before [[World War I]], he became involved in extreme [[right-wing]] politics, joining the [[Union of the Russian People|Union of Archangel Michael]] and writing for right-wing publications.
In the years before [[World War I]], he became involved in extreme [[right-wing]] politics, joining the [[Black Hundreds|Black-Hundredist]] [[Union of the Russian People|Union of Archangel Michael]] and writing for right-wing publications.


During the war, he commanded the Second Baltic cavalry regiment. He became personally acquainted with [[Alexandra Feodorovna (Alix of Hesse)|Tsarina Aleksandra]] for whom he developed a strong emotional attachment. There were even rumours of an affair.<ref>Kellogg pp 43 & 169</ref> After the [[February Revolution]], he left the army.
During the war, he commanded the Second Baltic cavalry regiment. He became personally acquainted with [[Alexandra Feodorovna (Alix of Hesse)|Tsarina Aleksandra]] for whom he developed a strong emotional attachment. There were even rumours of an affair.<ref>Kellogg pp 43 & 169</ref> After the [[February Revolution]], he left the army.


==Revolutionary Russia==
==Revolutionary Russia==
After the [[October Revolution]], he was imprisoned by the Bolsheviks for his role in an alleged plot to overthrow the [[Russian Provisional Government|Provisional Government]]. He pleaded not guilty and pointed to the absurdity of such charges by the Bolsheviks, as they had overthrown the Provisional Government themselves. He was sentenced to one year's imprisonment by the revolutionary tribunal but was released in early 1918. There, he met fellow right-winger, including [[Pyotr Shabelsky-Bork]],<ref>Burbank p72</ref> who became his friend and collaborator. In prison, he kept notes, which he later published.
After the [[October Revolution]], he was imprisoned by the Bolsheviks for his role in an alleged plot to overthrow the [[Russian Provisional Government|Provisional Government]]. He pleaded not guilty and pointed to the absurdity of such charges by the Bolsheviks, as they had overthrown the Provisional Government themselves. He was sentenced to one year's imprisonment by the revolutionary tribunal but was released in early 1918. There, he met fellow right-wingers, including [[Pyotr Shabelsky-Bork]],<ref>Burbank p72</ref> who became his friend and collaborator. In prison, he kept notes, which he later published.


He made a dangerous journey to Kiev to fight with the White Army, where he was arrested and rescued by German forces and accompanied them in retreat. In 1919, he was in [[Berlin]], where he published the short-lived right-wing newspapers ''Prizyv'' ("The Call") and ''Luch Sveta'' ("A Ray of Light") magazine. Vinberg personally introduced the [[Protocols of the Elders of Zion]] from Russia to Germany, and via his magazines, republished and promoted the Protocols while advocating the destruction of the world's Jewry.<ref>{{Cite book|title=The Making of the Atomic Bomb|last=Rhodes|first=Richard|publisher=Simon & Schuster|year=2012|isbn=9781471111235|location=|pages=17-18}}</ref>
He made a dangerous journey to Kiev to fight with the White Army, where he was arrested and rescued by German forces and accompanied them in retreat to Germany. In 1919 he was in [[Berlin]], where he published the short-lived right-wing newspapers/magazines ''Prizyv'' ("The Call") and ''Luch Sveta'' ("A Ray of Light"). Vinberg personally introduced the [[Protocols of the Elders of Zion]] from Russia to Germany, and via his magazines, republished and promoted the Protocols while advocating the destruction of the world's Jewry.<ref>{{Cite book|title=The Making of the Atomic Bomb|last=Rhodes|first=Richard|publisher=Simon & Schuster|year=2012|isbn=9781471111235|pages=17–18}}</ref>


==Later life==
==Later life==
In the wake of the [[Kapp Putsch]] of March 1920, Vinberg moved from [[Berlin]] to [[Munich]]. In 1921 he published in Russian a book ''Krestny Put'' (The Way of the Cross"), translated into German as ''Via Dolorosa''. There, in 1922, as a leading member of the conspiratorial [[Aufbau Vereinigung]] (Reconstruction Organisation)<ref>Kellogg calls him Aufbau's 'leading ideologue' (P168)</ref> he had lengthy and detailed discussions with [[Adolf Hitler]] on ideological matters.<ref>Kellogg p230 (information obtained by the French Secret Service)</ref> Later that year, under suspicion for his involvement in the assassination of [[Vladimir Dmitrievich Nabokov]], he moved to France, where he died in 1927.
In the wake of the [[Kapp Putsch]] of March 1920, Vinberg moved from [[Berlin]] to [[Munich]]. In 1921 he published in Russian a book, ''Krestny Put'' (The Way of the Cross"), translated into German as ''Via Dolorosa''. There, in 1922, as a leading member of the conspiratorial [[Aufbau Vereinigung]] (Reconstruction Organisation)<ref>Kellogg calls him Aufbau's 'leading ideologue' (P168)</ref> he had lengthy and detailed discussions with [[Adolf Hitler]] on ideological matters.<ref>Kellogg p230 (information obtained by the French Secret Service)</ref> Later that year, under suspicion for his involvement in the assassination of Russian émigré [[Vladimir Dmitrievich Nabokov]], he moved to France, where he died in 1927.


== Beliefs ==
== Beliefs ==
Vinberg was a loyal Russian [[monarchist]] with an [[aristocracy|aristocratic]] contempt for the masses. He was much influenced by the anti-Semitic speculations in [[Fyodor Dostoyevsky]]'s ''[[A Writer's Diary]]''.<ref>Kellogg pp. 220</ref> He called for "[[Aryan]] peoples" to unite against the "Jewish plan for world domination". For Russia, he advocated a return to the strong authority of the Tsar, which he hoped to restore, with German help. He also wanted Orthodoxy to unite with Catholicism and to learn from its methods in waging ideological war against the enemy, by anathematising the [[Freemasonry]] and all of Satan's servants "at Easter Week in all the churches and all the cathedrals of our homeland".<ref>Burbank p176</ref> Burbank comments that it would be "in other words a nationwide pogrom".
Vinberg was a loyal Russian [[monarchist]] with an [[aristocracy|aristocratic]] contempt for the masses. He was much influenced by the antisemitic speculations in [[Fyodor Dostoyevsky]]'s ''[[A Writer's Diary]]''.<ref>Kellogg pp. 220</ref> He called for "[[Aryan]] peoples" to unite against the "Jewish plan for world domination". For Russia, he advocated a return to the strong authority of the Tsar, which he hoped to restore, with German help. He also wanted Orthodoxy to unite with Catholicism and to learn from its methods in waging ideological war against the enemy, by anathematising the [[Freemasonry]] and all of Satan's servants "at Easter Week in all the churches and all the cathedrals of our homeland".<ref>Burbank p176</ref> Burbank comments that it would be "in other words a nationwide pogrom".


[[Walter Laqueur]] describes his ideas as "a half-way house between the old [[Black Hundred]] and [[National Socialism]]" and claims that Vinberg distinguished two kinds of [[anti-semitism]]: the "higher", concerned with restrictive laws against the Jews, and the "lower", the brutal and homicidal behaviour of the lower classes, which was terrible but essential if the Jewish menace, recently responsible for communist revolution, is finally to be laid to rest.<ref>Laqueur p129</ref>
[[Walter Laqueur]] describes his ideas as "a half-way house between the old [[Black Hundred]] and [[National Socialism]]" and claims that Vinberg distinguished two kinds of [[antisemitism]]: the "higher", concerned with restrictive laws against the Jews, and the "lower", the brutal and homicidal behaviour of the lower classes, which was terrible but essential if the Jewish menace, recently responsible for communist revolution, is finally to be laid to rest.<ref>Laqueur p129</ref>


David Redles mentions Vinbger's belief that the German and Russian people have to unite to defeat the Jews, which would result in world peace.<ref>{{Cite book|title=Hitler's Millennial Reich: Apocalyptic Belief and the Search for Salvation|last=Redles|first=David|publisher=New York University Press|year=2008|isbn=9780814775240|location=|pages=217}}</ref>
David Redles mentions Vinberg's belief that the German and Russian peoples have to unite to defeat the Jews, which would result in world peace.<ref>{{Cite book|title=Hitler's Millennial Reich: Apocalyptic Belief and the Search for Salvation|last=Redles|first=David|publisher=New York University Press|year=2008|isbn=9780814775240|pages=217}}</ref>


[[Norman Cohn]] says that "in all his writings Vinberg insists that one way or another the Jews must be got rid of".<ref>Cohn p141</ref> Although as a political programme, his ideas could not be taken seriously he correctly foresaw the propaganda success of the Protocols of Zion in Germany.<ref>Cohn p143</ref>
[[Norman Cohn]] says that "in all his writings Vinberg insists that one way or another the Jews must be got rid of".<ref>Cohn p141</ref> Although as a political programme his ideas could not be taken seriously, he correctly foresaw the propaganda success of the Protocols of Zion in Germany.<ref>Cohn p143</ref>


According to Kellogg, neither Vinberg nor his Aufbau colleagues publicly proposed "exterminating Jews along the lines of the National Socialist policy that became known as the [[Final Solution]]".<ref>Kellogg p236</ref> Nevertheless, his apocalyptic language was so extreme that Laqueur concluded, "Vinberg is quite emphatic about this, the only solution is total physical extermination."<ref>Laqueur p129</ref> Richard Pipes writes that "it was Vinberg and his friends who first called publicly for the physical extermination of the Jews",<ref>Pipes p258</ref> giving Laqueur as a reference.
According to Kellogg, neither Vinberg nor his Aufbau colleagues publicly proposed "exterminating Jews along the lines of the National Socialist policy that became known as the [[Final Solution]]".<ref>Kellogg p236</ref> Nevertheless, his apocalyptic language was so extreme that Laqueur concluded, "Vinberg is quite emphatic about this, the only solution is total physical extermination."<ref>Laqueur p129</ref> Richard Pipes writes that "it was Vinberg and his friends who first called publicly for the physical extermination of the Jews",<ref>Pipes p258</ref> giving Laqueur as a reference.


Notwithstanding Laqueur's conviction that his upper class ideas would have been of little interest or value to Hitler,<ref>"he was a madman but not a dangerous one" Laqueur p117</ref> Vinberg appears to have been responsible for Hitler's conversion to the idea of worldwide [[Jewish Bolshevism|Jewish-Bolshevist]] conspiracy.<ref>Kellogg p230</ref> Also many of [[Alfred Rosenberg]]'s own ideas were said to have been lifted straight from the writings of his friend Vinberg. Although his influence on Nazi thought declined following the failure of the [[Beer Hall Putsch]] in 1923, when anti-Slav sentiment gained ascendancy in Nazi policy, Kellogg argues the influence revived with the invasion of the [[Soviet Union]] in 1941 and bears some responsibility for the horrors that occurred.<ref>Kellogg pp. 278-280</ref>
Notwithstanding Laqueur's conviction that his upper class ideas would have been of little interest or value to Hitler,<ref>"he was a madman but not a dangerous one" Laqueur p117</ref> Vinberg appears to have been responsible for Hitler's conversion to the idea of worldwide [[Jewish Bolshevism|Jewish-Bolshevist]] conspiracy.<ref>Kellogg p230</ref> Also many of [[Alfred Rosenberg]]'s own ideas were said to have been lifted straight from the writings of his friend Vinberg. Although his influence on Nazi thought declined following the failure of the [[Beer Hall Putsch]] in 1923, when anti-Slav sentiment gained ascendancy in Nazi policy, Kellogg argues that the influence revived with the invasion of the [[Soviet Union]] in 1941 and that he bears some responsibility for the horrors that occurred.<ref>Kellogg pp. 278-280</ref>


== Bibliography ==
== Bibliography ==
Line 46: Line 79:


==Bibliography==
==Bibliography==
*The Russian Roots of Nazism by Michael Kellogg (Cambridge, 2005)
* ''The Russian Roots of Nazism'' by Michael Kellogg (Cambridge, 2005)
* L'Apocalypse de notre temps; les dessous de la propagande allemande d'après des documents inédits by [[Henri Rollin]] (Paris: Gallimard, 1939) pp.&nbsp;153 seq.
* ''L'Apocalypse de notre temps; les dessous de la propagande allemande d'après des documents inédits'' by [[Henri Rollin]] (Paris: Gallimard, 1939) pp.&nbsp;153 seq.
* Russia and Germany, A Century of Conflict by [[Walter Laqueur]] (Boston: Little, Brown and Company, 1965) pp.&nbsp;109 seq.
* ''Russia and Germany, a Century of Conflict'' by [[Walter Laqueur]] (Boston: Little, Brown and Company, 1965) pp.&nbsp;109 seq.
* Warrant for Genocide by [[Norman Cohn]] (London: [[Eyre & Spottiswoode]], 1967) pp.&nbsp;90, 139-140, 155-156, 184.
* ''Warrant for Genocide'' by [[Norman Cohn]] (London: [[Eyre & Spottiswoode]], 1967) pp.&nbsp;90, 139-140, 155-156, 184.
* Intelligentsia and revolution: Russian views of Bolshevism 1917-1922 by Jane Burbank. (New York; Oxford: Oxford University Press, 1986).
* ''Intelligentsia and revolution: Russian views of Bolshevism 1917-1922'' by Jane Burbank. (New York; Oxford: Oxford University Press, 1986).
* Russia under the Bolshevik Regime 1919-1924 by Richard Pipes London: Harvill, 1994.
* ''Russia under the Bolshevik Regime 1919-1924'' by Richard Pipes London: Harvill, 1994.


==External links==
==External links==
* [http://www.sscnet.ucla.edu/soc/groups/scr/kellogg.pdf Hitler’s “Russian” Connection: White Émigré Influence on the Genesis of Nazi Ideology, 1917-1923]
* [https://web.archive.org/web/20030920061156/http://www.sscnet.ucla.edu/soc/groups/scr/kellogg.pdf Hitler’s “Russian” Connection: White Émigré Influence on the Genesis of Nazi Ideology, 1917-1923]


{{Authority control}}
{{Authority control}}


{{DEFAULTSORT:Vinberg, Fyodor Viktorovich}}
{{DEFAULTSORT:Vinberg, Fyodor}}
[[Category:1868 births]]
[[Category:1868 births]]
[[Category:1927 deaths]]
[[Category:1927 deaths]]
[[Category:Antisemitism in Russia]]
[[Category:Antisemitism in Russia]]
[[Category:Imperial Russian emigrants to France]]
[[Category:Emigrants from the Russian Empire to France]]
[[Category:Imperial Russian emigrants to Germany]]
[[Category:Emigrants from the Russian Empire to Germany]]
[[Category:Members of the Russian Assembly]]
[[Category:Members of the Russian Assembly]]
[[Category:People from Kiev]]
[[Category:Military personnel from Kyiv]]
[[Category:People from Kiev Governorate]]
[[Category:People from Kiev Governorate]]
[[Category:Protocols of the Elders of Zion]]
[[Category:Protocols of the Elders of Zion]]
[[Category:Russian anti-communists]]
[[Category:Russian counter-revolutionaries]]
[[Category:Russian fascists]]
[[Category:Russian conspiracy theorists]]
[[Category:Russian conspiracy theorists]]
[[Category:Russian journalists]]
[[Category:Russian male journalists]]
[[Category:Russian military personnel of World War I]]
[[Category:Russian military personnel of World War I]]
[[Category:Russian monarchists]]
[[Category:Russian monarchists]]
[[Category:Russian nobility]]
[[Category:Russian untitled nobility]]
[[Category:White Russian emigrants to Germany]]
[[Category:White Russian emigrants to Germany]]
[[Category:White Russian emigrants to France]]
[[Category:White Russian emigrants to France]]
[[Category:White movement collaborators with Nazi Germany]]

Latest revision as of 08:26, 1 November 2024

Fyodor Vinberg
Vinberg in the 1920s
Native name
Фёдор Викторович Винберг
Born27 June [O.S. 15 June] 1868
DiedFebruary 14, 1927(1927-02-14) (aged 58)
Allegiance Russian Empire
Service / branch Imperial Russian Army
Rank Polkovnik

Fyodor Viktorovich Vinberg (Russian: Фёдор Викторович Винберг; 27 June [O.S. 15 June] 1868 – 14 February 1927) was a right-wing Russian military officer, publisher and journalist.

Early life

[edit]

Born in Kiev in the family of a general with German background, Vinberg studied in high school in Kiev and in the Alexander Lyceum. From 1891 to 1892, he worked in the Ministry of Internal Affairs. In 1893, he entered military service. Serving in the cavalry, he rose to the rank of colonel in 1911.

In the years before World War I, he became involved in extreme right-wing politics, joining the Black-Hundredist Union of Archangel Michael and writing for right-wing publications.

During the war, he commanded the Second Baltic cavalry regiment. He became personally acquainted with Tsarina Aleksandra for whom he developed a strong emotional attachment. There were even rumours of an affair.[1] After the February Revolution, he left the army.

Revolutionary Russia

[edit]

After the October Revolution, he was imprisoned by the Bolsheviks for his role in an alleged plot to overthrow the Provisional Government. He pleaded not guilty and pointed to the absurdity of such charges by the Bolsheviks, as they had overthrown the Provisional Government themselves. He was sentenced to one year's imprisonment by the revolutionary tribunal but was released in early 1918. There, he met fellow right-wingers, including Pyotr Shabelsky-Bork,[2] who became his friend and collaborator. In prison, he kept notes, which he later published.

He made a dangerous journey to Kiev to fight with the White Army, where he was arrested and rescued by German forces and accompanied them in retreat to Germany. In 1919 he was in Berlin, where he published the short-lived right-wing newspapers/magazines Prizyv ("The Call") and Luch Sveta ("A Ray of Light"). Vinberg personally introduced the Protocols of the Elders of Zion from Russia to Germany, and via his magazines, republished and promoted the Protocols while advocating the destruction of the world's Jewry.[3]

Later life

[edit]

In the wake of the Kapp Putsch of March 1920, Vinberg moved from Berlin to Munich. In 1921 he published in Russian a book, Krestny Put (The Way of the Cross"), translated into German as Via Dolorosa. There, in 1922, as a leading member of the conspiratorial Aufbau Vereinigung (Reconstruction Organisation)[4] he had lengthy and detailed discussions with Adolf Hitler on ideological matters.[5] Later that year, under suspicion for his involvement in the assassination of Russian émigré Vladimir Dmitrievich Nabokov, he moved to France, where he died in 1927.

Beliefs

[edit]

Vinberg was a loyal Russian monarchist with an aristocratic contempt for the masses. He was much influenced by the antisemitic speculations in Fyodor Dostoyevsky's A Writer's Diary.[6] He called for "Aryan peoples" to unite against the "Jewish plan for world domination". For Russia, he advocated a return to the strong authority of the Tsar, which he hoped to restore, with German help. He also wanted Orthodoxy to unite with Catholicism and to learn from its methods in waging ideological war against the enemy, by anathematising the Freemasonry and all of Satan's servants "at Easter Week in all the churches and all the cathedrals of our homeland".[7] Burbank comments that it would be "in other words a nationwide pogrom".

Walter Laqueur describes his ideas as "a half-way house between the old Black Hundred and National Socialism" and claims that Vinberg distinguished two kinds of antisemitism: the "higher", concerned with restrictive laws against the Jews, and the "lower", the brutal and homicidal behaviour of the lower classes, which was terrible but essential if the Jewish menace, recently responsible for communist revolution, is finally to be laid to rest.[8]

David Redles mentions Vinberg's belief that the German and Russian peoples have to unite to defeat the Jews, which would result in world peace.[9]

Norman Cohn says that "in all his writings Vinberg insists that one way or another the Jews must be got rid of".[10] Although as a political programme his ideas could not be taken seriously, he correctly foresaw the propaganda success of the Protocols of Zion in Germany.[11]

According to Kellogg, neither Vinberg nor his Aufbau colleagues publicly proposed "exterminating Jews along the lines of the National Socialist policy that became known as the Final Solution".[12] Nevertheless, his apocalyptic language was so extreme that Laqueur concluded, "Vinberg is quite emphatic about this, the only solution is total physical extermination."[13] Richard Pipes writes that "it was Vinberg and his friends who first called publicly for the physical extermination of the Jews",[14] giving Laqueur as a reference.

Notwithstanding Laqueur's conviction that his upper class ideas would have been of little interest or value to Hitler,[15] Vinberg appears to have been responsible for Hitler's conversion to the idea of worldwide Jewish-Bolshevist conspiracy.[16] Also many of Alfred Rosenberg's own ideas were said to have been lifted straight from the writings of his friend Vinberg. Although his influence on Nazi thought declined following the failure of the Beer Hall Putsch in 1923, when anti-Slav sentiment gained ascendancy in Nazi policy, Kellogg argues that the influence revived with the invasion of the Soviet Union in 1941 and that he bears some responsibility for the horrors that occurred.[17]

Bibliography

[edit]
Taĭnyĭ vozhdʹ īudeĭskīĭ.: Perevod s frantsuzskago
[of Miss L. Fry by Th. Vinberg, being an attempt to prove
the "Protokoly Sīonskikh Mudret︠s︡ov"
published in a work by S. A. Nilus
to be a work by U. Ginzberg].
by Leslie Fry; Thedor Viktorovich Vinberg Berlin, 1922.
OCLC: 84780936
  • Krestny Put (Via Dolorosa)- 1921

References

[edit]
  1. ^ Kellogg pp 43 & 169
  2. ^ Burbank p72
  3. ^ Rhodes, Richard (2012). The Making of the Atomic Bomb. Simon & Schuster. pp. 17–18. ISBN 9781471111235.
  4. ^ Kellogg calls him Aufbau's 'leading ideologue' (P168)
  5. ^ Kellogg p230 (information obtained by the French Secret Service)
  6. ^ Kellogg pp. 220
  7. ^ Burbank p176
  8. ^ Laqueur p129
  9. ^ Redles, David (2008). Hitler's Millennial Reich: Apocalyptic Belief and the Search for Salvation. New York University Press. p. 217. ISBN 9780814775240.
  10. ^ Cohn p141
  11. ^ Cohn p143
  12. ^ Kellogg p236
  13. ^ Laqueur p129
  14. ^ Pipes p258
  15. ^ "he was a madman but not a dangerous one" Laqueur p117
  16. ^ Kellogg p230
  17. ^ Kellogg pp. 278-280

Bibliography

[edit]
  • The Russian Roots of Nazism by Michael Kellogg (Cambridge, 2005)
  • L'Apocalypse de notre temps; les dessous de la propagande allemande d'après des documents inédits by Henri Rollin (Paris: Gallimard, 1939) pp. 153 seq.
  • Russia and Germany, a Century of Conflict by Walter Laqueur (Boston: Little, Brown and Company, 1965) pp. 109 seq.
  • Warrant for Genocide by Norman Cohn (London: Eyre & Spottiswoode, 1967) pp. 90, 139-140, 155-156, 184.
  • Intelligentsia and revolution: Russian views of Bolshevism 1917-1922 by Jane Burbank. (New York; Oxford: Oxford University Press, 1986).
  • Russia under the Bolshevik Regime 1919-1924 by Richard Pipes London: Harvill, 1994.
[edit]