Editing Lust
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===Indian religions=== |
===Indian religions=== |
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====Hinduism==== |
====Hinduism==== |
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In the ''[[Bhagavad Gita]]'', |
In the ''[[Bhagavad Gita]]'',[[Krishna]], an [[Avatar]] of [[Vishnu]], declared in chapter 16, verse 21 that lust is one of the gates to [[Naraka (Hinduism)|Naraka]] or hell. |
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{{Blockquote|[[Arjuna]] said: O descendant of Vrsni, by what is one impelled to [[sin]]ful acts, even unwillingly, as if engaged by force? Then Krishna said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into [[wrath]], and which is the all-devouring sinful enemy of this world. As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, the living entity is similarly covered by different degrees of this lust. Thus the wise living entity's pure [[consciousness]] becomes covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire. The [[senses]], the [[mind]] and the [[intelligence]] are the sitting places of this lust. Through them lust covers the real knowledge of the living entity and bewilders him. Therefore, O Arjuna, best of the Bharatas, in the very beginning curb this great symbol of [[sin]]—(lust) by regulating the senses, and slay this destroyer of [[knowledge]] and [[self-realization]]. The working [[senses]] are superior to dull [[matter]]; [[mind]] is higher than the [[senses]]; [[intelligence]] is still higher than the [[mind]]; and he [the soul] is even higher than the [[intelligence]]. Thus knowing oneself to be [[Transcendence (religion)|transcendental]] to the material senses, mind and intelligence, O mighty-armed Arjuna, one should steady the mind by deliberate [[Spirituality|spiritual]] intelligence and thus—by spiritual strength—conquer this insatiable enemy known as lust. ([[Bhagavad-Gita]], 3.36–43)}} |
{{Blockquote|[[Arjuna]] said: O descendant of Vrsni, by what is one impelled to [[sin]]ful acts, even unwillingly, as if engaged by force? Then Krishna said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into [[wrath]], and which is the all-devouring sinful enemy of this world. As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, the living entity is similarly covered by different degrees of this lust. Thus the wise living entity's pure [[consciousness]] becomes covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire. The [[senses]], the [[mind]] and the [[intelligence]] are the sitting places of this lust. Through them lust covers the real knowledge of the living entity and bewilders him. Therefore, O Arjuna, best of the Bharatas, in the very beginning curb this great symbol of [[sin]]—(lust) by regulating the senses, and slay this destroyer of [[knowledge]] and [[self-realization]]. The working [[senses]] are superior to dull [[matter]]; [[mind]] is higher than the [[senses]]; [[intelligence]] is still higher than the [[mind]]; and he [the soul] is even higher than the [[intelligence]]. Thus knowing oneself to be [[Transcendence (religion)|transcendental]] to the material senses, mind and intelligence, O mighty-armed Arjuna, one should steady the mind by deliberate [[Spirituality|spiritual]] intelligence and thus—by spiritual strength—conquer this insatiable enemy known as lust. ([[Bhagavad-Gita]], 3.36–43)}} |