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| style="text-align: right;" |Romain Rolland, ''Le Théâtre du peuple'' (1903).<ref>Quoted by David Bradby and John McCormick, ''People's Theatre'' (London: Croom Helm and Totowa, NJ: Rowman and Littlefield, 1978). {{ISBN|0-8476-6073-7}}. p.32.</ref>
| style="text-align: right;" |Romain Rolland, ''Le Théâtre du peuple'' (1903).<ref>Quoted by David Bradby and John McCormick, ''People's Theatre'' (London: Croom Helm and Totowa, NJ: Rowman and Littlefield, 1978). {{ISBN|0-8476-6073-7}}. p.32.</ref>
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The essay is part of a more general movement around the turn of that century towards the [[democratization]] of the theatre. The ''Revue'' had held a competition and tried to organize a "World Congress on People's Theatre", and a number of People's Theatres had opened across Europe, including the [[Volksbühne|Freie Volksbühne]] movement ('Free People's Theatre') in Germany and Maurice Pottecher's [[Théâtre du Peuple]] in France. Rolland was a disciple of Pottecher and dedicated ''The People's Theatre'' to him.
The essay is part of a more general movement around the turn of that century towards the [[democratization]] of the theatre. The ''Revue'' had held a competition and tried to organize a "World Congress on People's Theatre", and a number of People's Theatres had opened across Europe, including the [[Volksbühne|Freie Volksbühne]] movement ('Free People's Theatre') in Germany and [[Maurice Pottecher]]'s [[Théâtre du Peuple]] in France. Rolland was a disciple of Pottecher and dedicated ''The People's Theatre'' to him.


Rolland's approach is more aggressive, though, than Pottecher's poetic vision of theatre as a substitute 'social religion' bringing unity to the nation. Rolland indicts the [[bourgeoisie]] for its [[Cultural appropriation|appropriation]] of the theatre, causing it to slide into [[decadence]], and the deleterious effects of its [[Ideology|ideological]] dominance. In proposing a suitable [[Repertory|repertoire]] for his people's theatre, Rolland rejects classical drama in the belief that it is either too difficult or too static to be of interest to the masses. Drawing on the ideas of [[Jean-Jacques Rousseau]], he proposes instead "an epic historical theatre of 'joy, force and intelligence' which will remind the people of its revolutionary heritage and revitalize the forces working for a new society" (in the words of Bradby and McCormick, quoting Rolland).<ref>David Bradby and John McCormick, ''People's Theatre'' (London: Croom Helm and Totowa, NJ: Rowman and Littlefield, 1978). {{ISBN|0-8476-6073-7}}. p.32.</ref> Rolland believed that the people would be improved by seeing heroic images of their past. Rousseau's influence may be detected in Rolland's conception of theatre-as-[[Festival|festivity]], an emphasis that reveals a fundamental [[anti-theatrical prejudice]]: "Theatre supposes lives that are poor and agitated, a people searching in dreams for a refuge from thought. If we were happier and freer we should not feel hungry for theatre. [...] A people that is happy and free has need of festivities more than of theatres; it will always see in itself the finest [[spectacle]]".<ref>Quoted by David Bradby and John McCormick, ''People's Theatre'' (London: Croom Helm and Totowa, NJ: Rowman and Littlefield, 1978). {{ISBN|0-8476-6073-7}}. p.32-33.</ref>
Rolland's approach is more aggressive, though, than Pottecher's poetic vision of theatre as a substitute 'social religion' bringing unity to the nation. Rolland indicts the [[bourgeoisie]] for its [[Cultural appropriation|appropriation]] of the theatre, causing it to slide into [[decadence]], and the deleterious effects of its [[Ideology|ideological]] dominance. In proposing a suitable [[Repertory|repertoire]] for his people's theatre, Rolland rejects classical drama in the belief that it is either too difficult or too static to be of interest to the masses. Drawing on the ideas of [[Jean-Jacques Rousseau]], he proposes instead "an epic historical theatre of 'joy, force and intelligence' which will remind the people of its revolutionary heritage and revitalize the forces working for a new society" (in the words of Bradby and McCormick, quoting Rolland).<ref>David Bradby and John McCormick, ''People's Theatre'' (London: Croom Helm and Totowa, NJ: Rowman and Littlefield, 1978). {{ISBN|0-8476-6073-7}}. p.32.</ref> Rolland believed that the people would be improved by seeing heroic images of their past. Rousseau's influence may be detected in Rolland's conception of theatre-as-[[Festival|festivity]], an emphasis that reveals a fundamental [[anti-theatrical prejudice]]: "Theatre supposes lives that are poor and agitated, a people searching in dreams for a refuge from thought. If we were happier and freer we should not feel hungry for theatre. [...] A people that is happy and free has need of festivities more than of theatres; it will always see in itself the finest [[spectacle]]".<ref>Quoted by David Bradby and John McCormick, ''People's Theatre'' (London: Croom Helm and Totowa, NJ: Rowman and Littlefield, 1978). {{ISBN|0-8476-6073-7}}. p.32-33.</ref>
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