[go: nahoru, domu]

Alms: Difference between revisions

Content deleted Content added
BattyBot (talk | contribs)
m Removed/fixed incorrect author parameter(s), performed general fixes
 
(28 intermediate revisions by 18 users not shown)
Line 1:
{{Short description|Clothing, food,Money or money that isgoods given to poor people}}
{{other uses}}
{{more citations needed|date=September 2021}}
 
[[File:Thorma Alms.jpg|thumb|Woman giving alms by [[János Thorma]]]]
'''Alms''' ({{IPAc-en|ɑː|m|z|}}, {{IPAc-en|ɑː|l|m|z|}}) are money, food, or other material goods donated to people living in [[poverty]].<ref>{{Cite Merriam-Webster|alms}}</ref><ref>{{Cite Dictionary.com|alms}}</ref> Providing alms is often considered an act of [[virtue]] or [[Charity (practice)|charity]]. The act of providing alms is called '''almsgiving''', and it is a widespread practice in a number of different [[religion]]s and cultures.<ref>{{Cite web|last=Nation|first=The|date=2021-09-15|title=Ridding Lagos of street beggars and hawkers|url=https://thenationonlineng.net/ridding-lagos-of-street-beggars-and-hawkers/|access-date=2021-09-18|website=The Nation Newspaper|language=en-US}}</ref>
 
== Etymology ==
Line 13 ⟶ 12:
 
=== ''Dāna'' in Buddhism===
{{main|Dāna#Buddhism|Satuditha}}
In [[Buddhism]], both "almsgiving" and "giving" are called "[[Dana (Buddhism)|dāna]]" ([[Pāli]]).<ref>Nyanatiloka (1980), entry for "dāna". [http://www.budsas.org/ebud/bud-dict/dic3_d.htm Budsas.org] {{webarchive|url=https://web.archive.org/web/20070219163600/http://www.budsas.org/ebud/bud-dict/dic3_d.htm |date=2007-02-19 }}</ref> Such giving is one of the three elements of the path of practice as formulated by the [[Gautama Buddha|Buddha]] for [[Householder (Buddhism)|laypeople]].<ref>{{Cite web|date=2021-05-26|title=Buddha Purnima 2021: Date, significance and importance of the day|url=https://indianexpress.com/article/lifestyle/life-style/buddha-purnima-2021-date-significance-and-importance-7303079/|access-date=2021-09-18|website=The Indian Express|language=en}}</ref> This path of practice for laypeople is [[Dana (Buddhism)|dāna]], [[Śīla|sīla]], and [[Samādhi (Buddhism)Bhavana|bhāvanā]].<ref>Nyanatiloka (1980), entry for "dāna" [http://www.budsas.org/ebud/bud-dict/dic3_d.htm Budsas.org] {{webarchive|url=https://web.archive.org/web/20070219163600/http://www.budsas.org/ebud/bud-dict/dic3_d.htm |date=2007-02-19 }}; and, PTS (1921–25), entry for "Puñña" (merit)[https://archive.today/20120707184520/http://dsal.uchicago.edu/cgi-bin/philologic/getobject.pl?c.2:1:3017.pali Uchicago.edu].</ref>
 
Generosity towards other sentient beings is greatlyalso emphasized in Mahayana as one of the perfections ([[paramita]]). As shown in [[Je Tsongkhapa|Lama Tsong Khapa's]] 'The Abbreviated Points of the Graded Path' ({{bo|w=lam-rim bsdus-don}}):
 
{{poem quote|
Line 35 ⟶ 34:
{{Blockquote|Of all gifts [alms], the gift of [[Dhamma]] is the highest.|[[Dhammapada|Dhp.]] chapter 24, verse 354){{efn|name=Dhammapada24-354}}}}
 
==== MotivesIntentions for giving ====
The motivesintentions behind giving play an important role in developing spiritual qualities. The [[suttas]] record various motives for exercising generosity. For example, the Anguttara Nikaya (A.iv, 236) enumerates the following eight motives:<ref>{{cite web|url=http://www.accesstoinsight.org/lib/authors/various/wheel367.html|title=Dana: The Practice of Giving|website=www.accesstoinsight.org|url-status=dead|archive-url=https://web.archive.org/web/20090226044803/http://www.accesstoinsight.org/lib/authors/various/wheel367.html|archive-date=2009-02-26|access-date=2009-02-22}}</ref>
 
{{Columns-start}}
Line 59 ⟶ 58:
# Cittalankara-cittaparikkarattham danam deti
}}
{{Columns-end}}[[File:Almsbowl2.jpg|thumb|Alms bowl as used by [[bhikkhus]] for going on an alms round|124x124px]]
{{Columns-end}}
 
=== In support of Buddhist monks ===
[[File:Almsbowl2.jpg|thumb|Alms bowl as used by [[bhikkhus]] for going on an alms round]]
In Buddhism, alms or almsgiving is the respect given by a [[Householder (Buddhism)|lay Buddhist]] to a Buddhist [[bhikkhu|monk]], [[bhikkhuni|nun]], spiritually-developed person or other sentient being. It is not charity as presumed by Western interpreters. It is closer to a symbolic connection to the [[Spirituality|spiritual]] realm and to show humbleness and respect in the presence of the secular society.{{efn|name=Mydans}} The act of almsgiving connects the human to the monk or nun and what he/she represents. As the Buddha has stated:
{{poem quote|
Line 69 ⟶ 66:
both reach the true Dhamma....
|[[Itivuttaka]] 4.7<ref>Thanissaro (2001).[http://www.accesstoinsight.org/tipitaka/kn/iti/iti.4.100-112.than.html#iti-107 Accesstoinsight.org] {{webarchive|url=https://web.archive.org/web/20061205193400/http://www.accesstoinsight.org/tipitaka/kn/iti/iti.4.100-112.than.html |date=2006-12-05 }}</ref>{{efn|name=Dighajanu}} }}
[[File:Gift bags and medical kits to be given to monks.jpg|thumb|163x163px|Pre-packaged alms kits can be bought to donate to monks]]
 
In [[Theravada]] Buddhism, nuns ([[Pāli]]: ''[[bhikkhuni]]s'') and monks ([[Pāli]]: ''[[bhikkhu]]s'') practice ''[[Takuhatsu]]'' (''{{lang|pi|pindacara}}'') where they collect food (''{{lang|pi|piṇḍapāta}}''). This is often perceived as allowing the laypeople to make merit (Pāli: ''[[Merit (Buddhism)|puñña]]''). Money cannot be accepted by a Theravadan Buddhist monk or nun in place of or in addition to food, as the [[Patimokkha]] training rules make it an offense worth forfeiture and confession.<ref>{{cite web|url=http://www.accesstoinsight.org/tipitaka/vin/sv/bhikkhu-pati.html#np-part2|title=Bhikkhu Pāṭimokkha: The Bhikkhus' Code of Discipline|website=www.accesstoinsight.org|url-status=live|archive-url=https://web.archive.org/web/20180516103756/https://www.accesstoinsight.org/tipitaka/vin/sv/bhikkhu-pati.html#np-part2|archive-date=2018-05-16}}</ref>
 
Line 75 ⟶ 72:
 
== Christianity ==
{{main|Christianity}}
[[File:Codex Tennenbach 4 017r.jpg|thumb|[[Clare of Assisi|St. Clare]] distributes alms; Tennenbach Codex 4, illustrated before {{circa|1492}}]]
In Christianity, the giving of alms is viewed as an act of [[Charity (practice)|charity]].<ref>{{Cite web|title=Alms and Almsgiving (in the Bible) {{!}} Encyclopedia.com|url=https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/alms-and-almsgiving-bible|access-date=2021-09-18|website=www.encyclopedia.com}}</ref> In the [[Apostolic age]], [[Christians]] were taught that giving alms was an expression of love. Such care for the poor was to be understood as love for God, who, in the person of [[Jesus|Jesus Christ]], sacrificed himself for the salvation of believers.{{efn|[[Epistle of James|James]] 1:27 (NIV) "Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world."}}
Line 86 ⟶ 82:
 
=== In Eastern Christianity ===
In the [[Eastern Orthodox Church]] and the [[Eastern Catholic Churches]], the collection of alms and tithes has not been formally united to the offertory in any liturgical action. However, either having a collection plate in the [[narthex]] or passing it unobtrusively during the service is not uncommon. In [[Eastern Orthodox theology]], almsgiving is an important part of the spiritual life, and [[fasting]] should always be accompanied by increased prayer and almsgiving.<ref>{{Cite book |lastlast1=Kallistos (Ware) |firstfirst1=Bishop |author-link=Timothy Ware |last2=Mary |first2=Mother |year=1978 |publication-date=2002 |title=The Lenten Triodion |pages=35ff |location=South Canaan PA |publisher=St. Tikhon's Seminary Press |isbn=1-878997-51-3}}</ref> Almsgiving in the name of the deceased also frequently accompanies [[prayer for the dead]]. Those whose financial circumstances do not permit the giving of monetary alms may give alms in other ways, such as [[intercessory prayer]] and [[Works of Mercy|acts of mercy]] such as visiting people in prison, clothing the poor or volunteering in soup kitchens.<ref>{{Cite web |title=Matthew 25:36 - The Sheep and the Goats |url=https://biblehub.com/matthew/25-36.htm |access-date=2023-01-02 |website=Bible Hub}}</ref>
 
=== In the New Testament ===
Line 101 ⟶ 97:
Giving should be out of love and not out of duty:
{{blockquote|He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.'|{{bibleverse||Matthew|25:45}}}}
 
 
Sharing possessions was practised in the church:
 
{{Blockquote|text=Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common.|multiline=true|source=Acts 4:32}}
{{Blockquote|text=..there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone who had need. Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means "son of encouragement"), sold a field he owned and brought the money and put it at the apostles’ feet.|source=Acts 4:34-37|multiline=true}}
 
== Hinduism ==
[[File:RaviMandodari Varma-Ladybased Givingon AlmsRaja atRavi Varma's thepainting Temple(cropped).jpg|right|thumb|Lady giving alms at the Temple by [[Raja Ravi Varma]] (1848–1906)]]
 
=== ''Dāna'' in Hinduism ===
Line 157 ⟶ 159:
 
== Islam ==
In Islam, the concept of Muhsi or Muhsin alms-giver or charitable giving is generally divided into voluntary giving, ''[[sadaqah|ṣadaqah]]'' ({{lang|ar|صدقة}}), and an obligatory practice, the ''[[zakat|zakāh]]'' ({{lang|ar|الزكاة}}). ''ZakatZakāh'' is governed by a specific set of rules within [[Fiqh|Islamic jurisprudence]] and is intended to fulfill a well-defined set of theological and social requirements. ''SadaqahṢadaqah'' is possibly a better translation of Christian influenced formulations of the notion of '"alms'" for that reason, though ''zakatzakāh'' plays a much larger role within Islamic charity.
 
=== ''Zakat'' ===
{{main|Zakat}}
''ZakatZakāh'' is the third of the [[Five Pillars of Islam|five pillars of Islam]].<ref>{{cite web |url=https://www.pbs.org/empires/islam/faithpillars.html |title=Five Pillars |publisher=PBS |access-date=2010-11-17 |url-status=live |archive-url=https://web.archive.org/web/20110628223009/http://www.pbs.org/empires/islam/faithpillars.html |archive-date=2011-06-28 }}</ref><ref>{{cite web |last=Hooker |first=Richard |url=http://www.wsu.edu/~dee/GLOSSARY/5PILLARS.HTM |title=Arkan ad-Din the five pillars of religion |publisher=[[Washington State University]] |date=14 July 1999 |access-date=2010-11-17 |archive-url=https://web.archive.org/web/20101203124633/http://www.wsu.edu/~dee/GLOSSARY/5PILLARS.HTM |archive-date=2010-12-03 |url-status=dead }}</ref> The literal meaning of the word ''zakatzakāh'' is "to purify", "to develop" and "cause to grow". ''ZakatZakāh'' is the amount of money that every Muslim, male or female, who is an adult, mentally stable, free, and financially able, has to pay to support specific categories of people. According to ''[[shariah]]'', it is an act of [[worship]]. Possessions are purified by setting aside a proportion for those in need. This cutting back, like the pruning of plants, balances and encourages new growth. Various rules are attached but, in general terms, it is obligatory to give 2.5% of one's savings and business revenue and 5–10% of one's harvest to the poor. Possible recipients include the destitute, the [[working poor]], those who are unable to pay off their own debts, stranded travelers and others who need assistance, with the general principle of ''zakat'' always being that the rich should pay it to the poor. One of the most important principles of Islam is that all things belong to God and wealth is therefore held by human beings in trust.{{citation needed|date=September 2021}}
 
This category of people is defined in [[At-Tawbah]]:
Line 181 ⟶ 183:
=== ''Sadaqah'' ===
{{main|Sadaqah}}
A pious person may also give alms as much as he or she pleases as ''sadaqahṣadaqah'', and does so preferably in secret. Although this word can be translated as 'voluntary charity', it has a wider meaning, as illustrated in the [[hadith]]s:
 
{{blockquote|The [[Muhammad|Messenger of Allah]] said: "Every good is charity. Indeed among the good is to meet your brother with a smiling face, and to pour what is left in your bucket into the vessel of your brother."|[[Jamiʽ at-Tirmidhi]] 27.76, hadith compiled by [[Al-Tirmidhi]]<ref>{{Cite book |last=Ibn ‛Isa at-Tirmidhi |first=Muhammad, Imam |author-link=Al-Tirmidhi |year=1970 |title=Jamiʽ at-Tirmidhi |url=https://sunnah.com/tirmidhi/27/76 |via=Sunnah.com}}</ref>}}
Line 195 ⟶ 197:
[[File:Jewish cemetery Otwock Karczew Anielin IMGP6721.jpg|thumb|Sandstone vestige of a Jewish gravestone depicting a ''[[tzedakah]]'' box (''pushke'') in a [[Jewish cemetery]] in [[Otwock]] (Karczew-Anielin), Poland.]]
[[File:Tzedoko gelt.JPG|thumb|''Tzedakah'' pouch and ''gelt'' ([[Yiddish language|Yiddish]] for coins/money) on fur-like padding.]]
In [[Judaism]], ''[[tzedakah]]'', a [[Hebrew language|Hebrew]] term literally meaning righteousness but commonly used to signify "charity",<ref>{{cite book |last1=Donin |first1=Hayim Halevy, Rabbi |title=To Be A Jew |publisher=Basic Books |location=New York |year=1972 |page=48}}</ref> refers to the religious obligation to do what is right and just.<ref name="JTauber">[http://www.chabad.org/library/article_cdo/aid/1079/jewish/The-Myth-of-Charity.htm Tzedakah vs The Myth of Charity] {{webarchive|url=https://web.archive.org/web/20120313154027/http://www.chabad.org/library/article_cdo/aid/1079/jewish/The-Myth-of-Charity.htm |date=2012-03-13 }}; by [[Yanki Tauber]]; Retrieved 03-11-2012.</ref>{{efn|name=YTauber}} In the Greek [[Septuagint]] ''tzedakah'' was sometimes translated as {{lang|grc|ἐλεημοσύνη}}, "almsgiving".<ref>As per [[Wilhelm Gesenius|Gesenius]] Lexicon; "Deuterony 6:25 καὶ ἐλεημοσύνη ἔσται...", "... derived from the Greek ἐλεημοσύνη (mercifulness), used by Greek-speaking Jews to denote almost exclusively the offering of charity to the needy, from a feeling of both compassion and righteousness (ẓedaḳah). (See [[LXX]]. (note: Septuagint) on Prov. xxi. 21, and Dan. iv. 24.)"</ref><ref name="Alms">{{cite encyclopedia |last=Kohler |first=Kaufmann |title=Alms |url=http://www.jewishencyclopedia.com/articles/1295-alms |workencyclopedia=1906 Jewish Encyclopedia |access-date=November 26, 2018}}</ref>
 
In Judaism, ''tzedakah'' is seen as one of the greatest deeds that a person can do. ''Tzedakah'', along with prayer and repentance, is regarded as ameliorating the consequences of bad acts. Contemporary ''tzedakah'' is regarded as a continuation of the Biblical ''[[Maaser Ani]]'', or poor-tithe, as well as Biblical practices including permitting the poor to glean the corners of a field, harvest during the ''[[Shmita]]'' (sabbatical year), and other practices.{{citation needed|date=September 2021}} Jewish farmers are commanded to leave the corners of their fields for the starving to harvest for food and are forbidden to pick up any grain that has been dropped during harvesting, as such food shall be left for the starving as well.{{citation needed|date=September 2021}}{{efn|[[Book of Leviticus|Leviticus]] 19:9–10 (KJV) "And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. 10 And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God."}}
Line 226 ⟶ 228:
* [[Mendicant]]
* [[Meshulach]]
* [[Pittance]]
* [[Qard al-Hassan]]
* [[Satuditha]]
* [[Zayat]]
}}