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{{Infobox person
| name = Maria Mies
| image = Maria Mies portrait photo.png
| caption =
| birth_date = {{birth date|1931|2|6|df=y}}
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== Early life and education ==
[[File:Auel (Steffeln) 10.jpg|thumb|alt=Image of a village surrounded by pastures flanked by rows of trees|Auel, Germany]]
Mies was born in [[Hillesheim, Rhineland-Palatinate|Hillesheim]], Germany, on 6 February 1931 to Johann and Gertrud Mies.<ref name="Bauer">{{cite web |last=Schuster |first=Stefan |title=Maria Mies |url=https://www.fritz-bauer-forum.de/datenbank/maria-mies/ |access-date=17 May 2023 |website=fritz-bauer-forum.de |publisher=Buxus Stiftung |date=2020 |archive-url=https://web.archive.org/web/20230308090021/https://www.fritz-bauer-forum.de/datenbank/maria-mies/ |archive-date=8 March 2023 |location=Bochum, Germany |language=de |url-status=live}}</ref><ref name="Franken">{{cite web |last=Franken |first=Irene |title=Maria Mies |url=https://www.frauengeschichtsverein.de/start-und-news/frau-des-monats-2021/februar-2021/ |access-date=19 May 2023 |website=frauengeschichtsverein.de |publisher=Kölner Frauengeschichtsverein e.V. |date=2021 |location=Cologne, Germany |language=de |archive-url=https://web.archive.org/web/20230516163104/https://www.frauengeschichtsverein.de/start-und-news/frau-des-monats-2021/februar-2021/ |archive-date=16 May 2023 |url-status=live}}</ref> She came from a rural background, growing up in a family of farmers in [[Steffeln|Auel]], a village in the [[Vulkaneifel]] region<ref name="Bauer" /> of the Prussian Rhine Province (now in [[Rhineland-Palatinate]]).<ref name="Bauer"/><ref>{{cite journal |last1=Lutz |first1=Herbert |last2=Lorenz |first2=Volker |title=Early Volcanological Research in the Vulkaneifel, Germany, the Classic Region of Maar–Diatreme Volcanoes: The Years 1774–1865 |journal=[[Bulletin of Volcanology]] |date=August 2013 |volume=75 |issue=8 |pages=743–758 |doi=10.1007/s00445-013-0743-0 |url=https://link.springer.com/article/10.1007/s00445-013-0743-0 |access-date=1 July 2023 |publisher=[[Springer Science+Business Media]] for the [[International Association of Volcanology and Chemistry of the Earth's Interior]] |location=Berlin, Germany |issn=0258-8900 |oclc=5659170779|doi-access=free |bibcode=2013BVol...75..743L }}</ref>{{rp|747}} She was the seventh of twelve children,<ref name="Franken" /> who all worked in the fields while they were pupils at the local school with only one classroom. Her mother's temperament was optimistic, but her father was a patriarchal figure and caused fear for the family members with his anger. They were raised as Catholic.<ref name="Bauer" /> She was the first student from her village to complete secondary school,<ref name="Franken" /><ref name="Spiegel" /> which she attended in [[Gerolstein]], while boarding with a family friend. She then started at the Regino-Gymnasium in [[Prüm]], but the school was closed in September 1944 because of the [[World War II|war]].<ref name="Bauer" />
 
From 1947, she trained in [[Trier]] where she earned her [[abitur]] and then enrolled at the Pedagogical Academy in [[Koblenz]] to become a primary school teacher. In order to attend courses free of charge, she had to agree to teach for five years. After two years of study, she was assigned to primary schools in Auel and later in [[Worms, Germany|Worms]]. In 1950, Mies met a Pakistani Muslim tourist who was travelling in Germany. Zulfiquar would have a profound influence on her life, as their relationship developed into a romance. Rejecting his proposal of marriage on the basis of their incompatible religions, led her to serious study of religious doctrines and patriarchy.<ref name="Bauer" /> She chose to remain single for many years in order to maintain her independence.<ref name="Mengel" /> In 1955, she asked for a new placement and was sent to Trier, where she taught and also studied English. Mies passed her secondary teacher's examination in 1962 and was assigned to teach English and German in [[Morbach]]. Unwilling to be a secondary school teacher, she applied to the [[Goethe-Institut|Goethe Institute]] and asked for a placement in Asia or the [[Middle East]].<ref name="Bauer" />
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Mies arrived in India in 1978 to analyze rural subsistence production, meaning how domestic and farm labour, as well as cottage industry, allowed families to survive, but also led to the expansion of wealth for landlords and industries. She remained in India to the end of 1979 and spent time with her former pupil, Sarkar, who at the time was a lecturer at the Goethe Institute in [[Hyderabad]]. The results of her study of rural industry were published as ''The Lacemakers of Narsapur: Indian Housewives Produce for the World Market'' in 1982. She returned to Europe after accepting a position at the [[International Institute of Social Studies]] in [[The Hague]]. There, she created a [[master's degree]] programme for women from [[Developing country|developing countries]]. To enable her students to complete the [[Practicum|practical requirements]], Mies made contact with local feminist groups to develop joint projects they could carry out.<ref name="Bauer" /> The administration decided not to renew the "Women and Development" programme for the next semester but Mies and her students successfully protested and the course continued to be offered.<ref name="Bauer" /> Because no textbooks at that time existed on the history of women's movements, particularly for the Global South, Mies and [[Kumari Jayawardena]], a political scientist at the [[University of Colombo]], wrote a series of texts for their students to use. Launching an international research project, she worked with scholars [[Mia Berden]], [[Rhoda Reddock]], and [[Saskia Wieringa]] to create a historiography of women's movements for Africa, Asia, the Caribbean, and Latin America with help from academics and activists from those countries.<ref name="Dubel">{{cite web |last1=Dubel |first1=Ireen |title=Passing Away: Emeritus Professor Maria Mies |url=https://www.iss.nl/en/news/passing-away-emeritus-professor-maria-mies |website=IISS News |publisher=[[International Institute of Social Studies]] |access-date=2 July 2023 |archive-url=https://web.archive.org/web/20230524045353/https://www.iss.nl/en/news/passing-away-emeritus-professor-maria-mies |archive-date=24 May 2023 |location=The Hague, Netherlands |date=22 May 2023 |url-status=live}}</ref>
 
The programme was based on ideas she had first developed about women's studies and feminist scholarship in a 1977 paper "Towards a Methodology for Feminist Research" delivered at a conference in Frankfurt.<ref name="Schmitz" >{{cite journal |last1=Schmitz |first1=Betty |title=Reviewed Work: Theories of Women's Studies by Gloria Bowles, Renate Duelli Klein |journal=[[The Journal of Higher Education]] |date=January–February 1985 |volume=56 |issue=1 |pages=101–103 |doi=10.2307/1981725 |url=https://www.jstor.org/stable/1981725 |access-date=20 May 2023 |publisher=[[Ohio State University Press]] |location=Columbus, Ohio |jstor=1981725 |issn=0022-1546 |oclc=8142350210}}</ref>{{rp|102}} To combat what she saw as a disconnect between theory and practical application in the academic setting, Mies aimed to rewrite existing teaching methods.<ref>{{cite journal |last1=Yeager |first1=Matthew G. |title=The Freedom of Information Act as a Methodological Tool: Suing the Government for Data |journal=Canadian Journal of Criminology and Criminal Justice |date=July 2006 |volume=48 |issue=4 |pages=499–521 |url=https://archive.org/details/sim_canadian-journal-of-criminology-and-criminal-justice_2006-07_48_4/page/511/mode/1up |access-date=20 May 2023 |publisher=[[University of Toronto Press]] |location=Tornoto, Ontario |doi=10.3138/cjccj.48.4.499 |issn=1707-7753 |oclc=361889328}}</ref>{{rp|511}} She did not believe that feminist research could use existing research models and proposed instead seven steps to completely re-imagine research with usefulness and respect for the subject in mind.<ref name="Schmitz" />{{rp|102}} These steps included a rejection of both quantitative methods and extrapolation of studies on men to apply to women's experiences.<ref>{{cite journal |last1=Westmarland |first1=Nicole |title=The Quantitative/Qualitative Debate and Feminist Research: A Subjective View of Objectivity |journal=Forum: Qualitative Social Research |date=February 2001 |volume=2 |issue=1 |pages=1–12 |doi=10.17169/fqs-2.1.974 |url=http://nbn-resolving.de/urn:nbn:de:0114-fqs0101135 |access-date=1 July 2023 |publisher=Institut für Sozialwissenschaften Otto-von-Guericke-Universität |location=Berlin, Germany |issn=1438-5627 |oclc=7179505508}}</ref>{{rp|1–2}} She argued that research should be participatory,<ref>{{cite book |last1=Chaudhuri |first1=Ritu Sen |editor1-last=Ghosh |editor1-first=Ghosh |title=Methodology of Research in Sociology |url=https://ebooks.inflibnet.ac.in/socp3/ |date=2018 |publisher=[[INFLIBNET Centre]] |location=Gandhinagar, India |chapter=28 Feminist Methodology in Sociological Research |chapter-url=https://ebooks.inflibnet.ac.in/socp3/chapter/feminist-methodology-in-sociological-research/ |id=Search term "participatory"}}</ref> meaning that the researcher and the subject should collaborate in the processes and goals of the study, which should aim at empowering women and dismantling patriarchal systems.<ref name="Sprague & Zimmerman">{{cite journal |last1=Sprague |first1=Joey |last2=Zimmerman |first2=Mary K. |title=Quality and Quantity: Reconstructing Feminist Methodology |journal=[[The American Sociologist]] |date=March 1989 |volume=20 |pages=71–86 |doi=10.1007/BF02697788 |publisher=[[American Sociological Association]] |location=Albany, New York |issn=0003-1232 |oclc=5656565707}}{{subscription neededrequired|via=[[Springer Science+Business Media|Springer Link]]}}</ref>{{rp|77}} The paper was later published as a chapter of the book ''Theories of Women's Studies'' (1983),<ref name="Schmitz" />{{rp|102}} and praised for its methodological innovations and theoretical advancements.<ref>{{cite journal |last1=Griffith |first1=Alison I. |title=Reviewed Work: Theories of Women's Studies by Gloria Bowles, Renate Duelli Klein |journal=[[Canadian Journal of Sociology]] |date=Autumn 1986 |volume=11 |issue=3 |pages=311–314 |doi=10.2307/3341107 |url=https://www.jstor.org/stable/3341107 |access-date=1 July 2023 |publisher=[[University of Toronto Press]] |location=Toronto, Ontario |jstor=3341107 |issn=0318-6431 |oclc=5546268950}}</ref>{{rp|313}}<ref name="Barnes">{{cite journal |last1=Barnes |first1=Nancy |title=Reviewed Works: Feminist Frontiers: Rethinking Sex, Gender, and Society by Laurel Richardson, Verta Taylor; Theories of Women's Studies by Gloria Bowles, Renate Duelli-Klein |journal=[[Signs (journal)|Signs]] |date=Spring 1985 |volume=10 |issue=3 |pages=579–581 |url=https://www.jstor.org/stable/3174269 |access-date=1 July 2023 |publisher=[[University of Chicago Press]] |location=Chicago, Illinois |doi=10.1086/494163 |jstor=3174269 |issn=0097-9740 |oclc=5548306869}}</ref>{{rp|581}} Scholar Nancy Barnes, stated that Mies's article was so compelling that "it alone makes the book worth buying", but noted that the chapter did not resolve the question of whether women's studies should be a stand-alone field, or integrated into other fields.<ref name="Barnes" />{{rp|581}}
 
[[File:Fachhochschule Köln - Campus Südstadt, GWZ-2984.jpg|thumb|alt=Front façade of a three-story beige stone building |Cologne University of Applied Sciences]]
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== Scholarly contributions ==
Mies's earliest works such as ''Indian Women in Patriarchy'' (1980) and ''The Lace Makers of Narsapur'' (1982), which evaluated her years in India, as well as later works like "Sexist and Racist Implications of New Reproductive Technology" (''Alternatives'', 1987) critiqued policies aimed at maintaining an uneven, stratified societal structure which encouraged domination and exploitation.<ref name="Léveillé" >{{cite journal |last1=Léveillé |first1=Danielle |title=Comptes Rendus: Maria Mies, Patriarchy and Accumulation on a World Scale Women in the International Division of Labour. Zed Books Ltd, Third World Books, New Jersey, 1986, 251 pages. |journal=Recherches Féministes |date=1988 |volume=1 |issue=2 |pages=149–152 |doi=10.7202/057523ar |url=https://www.erudit.org/fr/revues/rf/1988-v1-n2-rf1638/057523ar/ |access-date=20 May 2023 |trans-title=Proceedings: Maria Mies, Patriarchy and Accumulation on a World Scale Women in the International Division of Labour. Zed Books Ltd, Third World Books, New Jersey, 1986, 251 pages. |publisher=[[Université Laval]] |location=Quebec City, Quebec |language=French |issn=0838-4479|archive-url=https://web.archive.org/web/20220806021405/https://www.erudit.org/fr/revues/rf/1988-v1-n2-rf1638/057523ar/ |archive-date=6 August 2022 |doi-access=free }}</ref>{{rp|149}} She sought to evaluate how women's labour became hidden and how the perception that women were reliant upon a husband's income emerged. She theorised that by eliminating pay for the work women performed, making them available at all times for labour, alienating them from society by keeping them in the home, giving them no job security, and eliminating their ability to contract or [[Trade union|unionise]], women lost [[Agency (sociology)|agency]]. She named the process which prevented women from being seen as producers or self-employed individuals and resulted in their exploitation, "housewifisation".<ref>{{cite journal |last1=Teixeira |first1=Mylene N. |last2=Strazzeri |first2=Victor |title=Tradução do Verbete: Hausfrauisierung (H). Frigga Haug. Historisch-Kritisches Wörterbuch des Marxismus, HKWM Band 5. Berlin 2001, 1209–1215. |journal=Revista Estudos Feministas |date=2001 |volume=26 |issue=2 |pages=1–6 |doi=10.1590/1806-9584-2018v26n256412 |url=http://www.scielo.br/pdf/ref/v26n2/1806-9584-ref-26-02-e56412.pdf |access-date=20 May 2023 |trans-title=Translation Entry: Housewifisation (H). Frigga Haug. Historical-Critical Dictionary of Marxism, HKWM Volume 5. Berlin 2001, 1209–1215. |publisher=Instituto de Estudos de Genero, [[Federal University of Santa Catarina|Universidade Federal de Santa Catarina]] |location=Florianópolis, Brazil |s2cid=150292239 |language=Portuguese |issn=0104-026X}}</ref>{{Rp|2}} The anthropologist Danielle Léveillé characterised Mies's works as both "masterful" and "astonishing" in that she was able to link variables from the [[Decolonization|anti-colonial]], [[Anti-racism|anti-racist]], ecology, feminist, and [[Nonviolence|non-violence]] movements to critique policies that established power relationships in society.<ref name="Léveillé" />{{rp|149}}
 
Political scientist {{ill|Elisabeth Prügl|wikidata|Q58195777}} pointed to Mies's connection of the threads in society that united women, colonised people, and nature as being free for exploitation. The unpaid labour of the former was easily equated to the free availability of air and water.<ref name=Prügl>{{cite journal |last1=Prügl |first1=Elisabeth |title=Home-Based Workers: A Comparative Exploration of Mies's Theory of Housewifization |journal=[[Frontiers: A Journal of Women Studies]] |date=January 1996 |volume=17 |issue=1 |pages=114–135 |doi=10.2307/3346904 |url=https://www.jstor.org/stable/3346904 |access-date=21 May 2023 |publisher=[[University of Nebraska Press]] |location=Lincoln, Nebraska |jstor=3346904 |issn=0160-9009 |oclc=5546263196}}</ref>{{rp|115}} Prügl tested Mies's theory that housewives were superexploited and confirmed that they were. Using data from the [[International Labour Organization]], she found that housewives universally earned less than the legal minimum wage.<ref name=Prügl />{{rp|116}} In looking at homemakers in Brazil, Britain, Pakistan, Thailand, and Turkey, Prügl confirmed that housewives were typically viewed as non-workers.<ref name=Prügl />{{rp|129}} However, she found that there was not a universal acceptance by women, or their various societies, of the cultural and political meaning of housewifery and its value.<ref name=Prügl />{{rp|129–130}} She concluded that because of the "multiple contextual meanings" of the term housewife, exploitation more likely resulted from the political, rather than economic, spread of [[capitalism]].<ref name=Prügl />{{rp|130}} Prügl questioned whether housewifisation as an underpinning of capitalism failed to evaluate whether exploitation was instead related to global patriarchy.<ref name=Prügl />{{rp|116}}
 
From the mid-1980s, Mies published her most important works which explored the links between patriarchy, capitalism and [[colonialism]] in the exploitation and subjugation of women.<ref name="Bauer" />
In the book ''Patriarchy and Accumulation on a World Scale Women in the International Division of Labour'' (1986), Mies evaluated the development of feminism, the sexual division of labour, and how violence shaped politics in Africa, Asia, and [[Latin America]].<ref name="Léveillé" /> In her analysis, the process of "housewifisation" was based on the Western ideals of [[capital accumulation]]. In other words, by destroying women's autonomy and making them possessions, men were able to acquire productive capital and amass wealth. She saw family violence, not as a remnant of ancient society, but as a part of the processes to modernise. In the work, she found that socialist development had created similar social structures exploiting women and argued for creation of a utopian feminist society.<ref name="Léveillé" />{{rp|150}} In Mies's vision, the basis for labour would be usefulness rather than accumulation. She theorised that if consumers in overdeveloped places fulfilled their needs to sustain life from producers in underdeveloped countries, it would give worldwide relief from exploitation.<ref name="Léveillé" />{{rp|150–151}} Léveillé noted that while such a plan might work, its drawback was that it devalued things like music, flowers, and art, which while not essential or necessary to support human life provided therapeutic benefits.<ref name="Léveillé" />{{rp|151}}
 
Picking up themes of domination from ''Patriarchy and Accumulation'', Mies's 1988 book ''Women: The Last Colony'', written with social scientists Veronika Bennholdt-Thomsen and [[Claudia von Werlhof]], brought colonised people into the analysis. They explained that just as women were rendered invisible, subjugated people were isolated from mainstream society and were treated as a natural resource to be exploited.<ref name="Meintel" />{{rp|388}} Departing from a strict [[Marxist feminism|Marxist feminist]] argument, the central theme of the work was that the exploitation and oppression of women and colonised people were not secondary results caused by capitalism, but fundamental to creating the mechanisms of global production.<ref name="Meintel" />{{rp|388–389}}<ref>{{cite journal |last1=Wilkinson-Weber |first1=Clare M. |title=Skill, Dependency, and Differentiation: Artisans and Agents in the Lucknow Embroidery Industry |journal=[[Ethnology (journal)|Ethnology]] |date=Winter 1997 |volume=36 |issue=1 |pages=49–65 |url=https://archive.org/details/sim_ethnology_winter-1997_36_1/page/n53/mode/1up |access-date=21 May 2023 |publisher=[[University of Pittsburgh Press]] |location=Pittsburgh, Pennsylvania |doi=10.2307/3773935 |jstor=3773935 |issn=0014-1828 |oclc=7781060900}}</ref>{{rp|50}} {{Lang|fr|[[Université de Montréal]]|italic=no}} anthropology professor, {{ill|Deirdre Meintel|wikidata|Q55626697}}, noted that Mies argued that labour exploitation was a primary factor in developing both social classes and economic divisions.<ref name="Meintel" />{{rp|390}} Meintel also said that Mies's chapter 7, "Class Struggles and Women's Struggles in India", was "worth the price of the book", as it told of the successful resistance by women in [[Andhra Pradesh]], who aligned with male peasants' fight to protect their rights.<ref name="Meintel" />{{rp|390}}
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[[File:Iceberg Model of Captitalist patriarchal Economics.png|alt=A diagram of a triangle representing the economy in patriarchal capitalist societies. The triangle mimics the shape of an iceberg, whereby the visible tip consists of paid wage labour and the hidden underside consists of the informal labour sector.|thumb|An illustration of the "iceberg model" from Mies and Bennholdt-Thomsen's 1999 book ''The Subsistence Perspective'']]
In ''The Subsistence Perspective'' (1999), Mies and Bennholdt-Thomsen argued that subsistence production, the production of [[goods]] and [[Goods and services|services]] for personal or community use, has been devalued, hidden, and [[marginalised]] by capitalist systems. Using the "iceberg model", they noted that the only visible labour in a traditional capitalistic society is that of the formal labour force. Hidden below the surface, the base of the iceberg represents unpaid domestic work, [[Care work|caring]], and [[Informal economy|informal labour]],<ref name="Kazuo">{{cite journal |last1=Kazuo |first1=Suzuki |script-title=ja:つの経済の分析枠組み |journal={{lang|ja|季刊経済理論|italic=no}} / Political Economic Quarterly |date=2019 |volume=56 |issue=2 |pages=48–62 |doi=10.20667/peq.56.2_48 |url=https://www.jstage.jst.go.jp/article/peq/56/2/56_48/_pdf |access-date=21 May 2023 |trans-title=Analytical Framework for Two Economies |publisher=[[Musashi University]] for the Economic Theory Society |location=Tokyo, Japan |language=Japanese |issn=1882-5184 |oclc=9648139033}}</ref>{{rp|59}} which includes various forms of untaxed labour such as micro-entrepreneurs, child labourers and family members who work for other family members, and non-permanent workers.<ref>{{cite book |last1=Packard |first1=Truman G. |last2=Koettl |first2=Johannes |last3=Montenegro |first3=Claudio |title=In from the Shadow: Integrating Europe's Informal Labor |url=https://books.google.com/books?id=KG0i36x16boC&pg=PA2 |date=2012 |publisher=World Bank Publications |location=Washington, D.C. |isbn=978-0-8213-9550-9}}</ref>{{rp|2}}<ref>{{cite book |last1=Perez-Lopez |first1=Jorge |last2=Schoepfle |first2=Gregory |title=The Informal Sector and Worker Rights |url=https://books.google.com/books?id=PvS1AAAAIAAJ&pg=PA2 |date=1993 |publisher=U.S. Department of Labor, Bureau of International Labor Affairs |location=Washington, D.C. |oclc=1225668698}}</ref>{{rp|2}} They argued in favour of a society in which, instead of delegating labour-intensive work to certain segments of the population, communities shared all tasks.<ref>{{cite journal |last1=Dreysse |first1=Carmen |title=Geneviève Pruvost, Quotidien Politique. Féminisme, écologie, subsistance |journal=Les comptes rendus / Lectures |date=2022 |doi=10.4000/lectures.53857 |url=https://journals.openedition.org/lectures/53857 |access-date=21 May 2023 |trans-title=Geneviève Pruvost, Political Daily. Feminism, Ecology, Subsistence |publisher=[[École normale supérieure de Lyon]] |location=Lyon, France |s2cid=246312772 |language=French |issn=2116-5289 |oclc=9396193148}}</ref> The sharing model would give each person a basic income, some security, and a measure of power in decision-making.<ref>{{cite book |last1=Kanji |first1=Nazneen |title=Mind the Gap: Mainstreaming Gender and Participation in Development |url=https://www.jstor.org/stable/resrep18134 |date=2003 |publisher=[[International Institute for Environment and Development]] |location=London |chapter=Preface |pages=vii–xii |chapter-url=http://www.jstor.com/stable/resrep18134.3|isbn=978-1-84369-466-3}}</ref>{{rp|xi}} The book was called an "excellent feminist source on political economy" by the sociologist [[Ariel Salleh]] of [[Western Sydney University]].<ref>{{cite journal |last1=Salleh |first1=Ariel |author-link=Ariel Salleh |title=Reviewed Work: The Politics of Money: Towards Sustainability and Economic Democracy by Frances Hutchinson, Mary Mellor, Wendy Olsen |journal=[[Organization & Environment]] |date=September 2003 |volume=16 |issue=3 |pages=395–398 |doi=10.1177/10860266030163010 |url=https://www.jstor.org/stable/26162484 |access-date=21 May 2023 |publisher=[[SAGE Publishing]] |location=Thousand Oaks, California |jstor=26162484 |s2cid=220752627 |issn=1086-0266 |oclc=7851086801}}</ref>{{rp|396}}
 
== Later life, death, and legacy ==
Mies wrote an autobiography, {{lang|de|Das Dorf und die Welt: Lebensgeschichten – Zeitgeschichten}} (''The Village and the World: My Life, Our Times'', 2008).<ref name="Spiegel" /> In a review, feminist academic [[Renate Klein]], who knew Mies for nearly three decades, wrote that it was an honest reflection of the failures and successes of Mies's life. Klein said that Mies's youth in a self-sufficient farming village gave her the practical skills to meet life's struggles and shaped her future works on subsistence theory. She called the autobiography "an important piece of contemporary and women's history", because it recalled how feminism – and the fight against discrimination, exploitation, and violence – had changed and grown over the period of Mies's life.<ref>{{cite web |last1=Klein |first1=Renate |author-link=Renate Klein |editor-last=Pusch |editor-first=Luise F. |editor-link=Luise F. Pusch |title=Rezension: ''Maria Mies: Das Dorf und die Welt – Lebensgeschichten Zeitgeschichten'', 2008 |url=https://www.fembio.org/biographie.php/frau/empfehlungen/maria-mies-das-dorf-und-die-welt-lebensgeschichten-zeitgeschichten-2008/ |website=FemBio |publisher=Institut für Frauen-Biographieforschung |access-date=6 July 2023 |archive-url=https://web.archive.org/web/20230519204240/https://www.fembio.org/biographie.php/frau/empfehlungen/maria-mies-das-dorf-und-die-welt-lebensgeschichten-zeitgeschichten-2008/ |archive-date=19 May 2023 |location=Hannover Nord, Germany |language=German |trans-title=Review: Maria Mies, ''The Village and the World – My Life, Our Times'', 2008 |date=20 February 2009 |url-status=live}}</ref> In her later years, Mies lived in a care facility, and at the end of her life was unable to recognise her husband, who visited her daily.<ref name="Mascarenhas" /> Mies died on 15 May 2023, at age 92.<ref name="Spiegel">{{cite magazine |title=Maria Mies, 92 |url=https://www.spiegel.de/kultur/maria-mies-92-nachruf-a-66b88048-3266-4851-b8c2-a16a2c663a78?context=issue |access-date=19 May 2023 |magazine=[[Der Spiegel]] |date=19 May 2023 |language=de |publisher=Spiegel-Verlag |location=Hamburg, Germany |archive-url=https://web.archive.org/web/20230519152739/https://www.spiegel.de/kultur/maria-mies-92-nachruf-a-66b88048-3266-4851-b8c2-a16a2c663a78?context=issue |archive-date=19 May 2023 |url-status=live}}</ref><ref name="Mascarenhas" />
 
Author Monika Mengel, stated that Mies is regarded as a pioneer of women's studies in Germany<ref name="Mengel" /> and Ireen Dubel, a policy expert on women's rights, stated that not only were her scholarly contributions pioneering, but they served as "inspiration for different generations of feminist scholars and activists.<ref name="Dubel" /> Her original concept of "housewifisation", introduced in ''Patriarchy and Accumulation'' but developed in her study of lacemakers in India,<ref name=Prügl />{{rp|115}}<ref>{{cite web |last1=Bagley |first1=Jennifer |title=Mies, Maria |url=https://scholarblogs.emory.edu/postcolonialstudies/2014/08/09/mies-maria-2/ |website=Critics & Theorists |publisher=[[Emory University]] |access-date=21 May 2023 |archive-url=https://web.archive.org/web/20230505054450/https://scholarblogs.emory.edu/postcolonialstudies/2014/08/09/mies-maria-2/ |archive-date=5 May 2023 |location=Atlanta, Georgia |date=July 2017 |url-status=live}}</ref> is widely used by academics.<ref>{{cite web |last1=Casalini |first1=Brunella |title=Neoliberal Capitalism and the 'New Sexual Contract' |url=https://ecpr.eu/Events/Event/PaperDetails/35639 |website=ECPR General Conference |publisher=[[European Consortium for Political Research]] |access-date=21 May 2023 |archive-url=https://web.archive.org/web/20230521214855/https://ecpr.eu/Events/Event/PaperDetails/35639 |archive-date=21 May 2023 |location=Hythe Quay, Colchester |date=September 2017 |url-status=live}}</ref><ref name="Piccardi" >{{cite journal |last1=Piccardi |first1=Eleonora Gea |title=The Challenges of a Kurdish Ecofeminist Perspective: Maria Mies, Abdullah Öcalan, and the Praxis of Jineolojî |journal=[[Capitalism Nature Socialism]] |date=January 2022 |volume=33 |issue=1 |pages=46–65 |doi=10.1080/10455752.2021.1905016 |url=https://www.kurdistanamericalatina.org/wp-content/uploads/2022/05/Challenges-of-a-Kurdish-Ecofeminist-Perspective.pdf |access-date=21 May 2023 |publisher=[[Taylor & Francis]] |location=Abingdon, UK |s2cid=233695302 |issn=1045-5752 |oclc=9472984417}}</ref>{{rp|47}} Mies was one of the first feminist scholars to analyze the similarities between the position of women and colonised people in socio-economic hierarchies.<ref name="Meintel">{{cite journal |last1=Meintel |first1=Deirdre |author-link=Deirdre Meintel |title=Reviewed Work: Women: the Last Colony by Maria Mies, Veronika Bennholdt-Thomsen, Claudia Von Werlhof |journal=Labour, Capital and Society |date=November 1989 |volume=22 |issue=2 |pages=388–391 |url=https://www.jstor.org/stable/43157888 |access-date=21 May 2023 |publisher=[[Saint Mary's University (Halifax)|Saint Mary's University]] |location=Halifax, Nova Scotia |jstor=43157888 |issn=0706-1706 |oclc=5919328453}}</ref>{{rp|389}} Her book ''Ecofeminism'' has had international impact,<ref>{{cite journal |last1=Toksoy |first1=N. Gamze |title='Dünyayı Yeniden Dokumak' Shiva ve Mies'den Ekofeminizm |journal=Fe Dergi |date=June 2021 |volume=13 |issue=1 |pages=101–106 |url=https://dergipark.org.tr/tr/download/article-file/1803093 |access-date=21 May 2023 |publisher=Kadın Sorunları Araştırma ve Uygulama Merkezi'nin |location=Ankara, Turkey |doi=10.46655/federgi.946958 |s2cid=238824195 |archive-url=https://web.archive.org/web/20220113230435/https://dergipark.org.tr/tr/download/article-file/1803093 |archive-date=13 January 2022 |language=Turkish |trans-title='Re-Weaving the World' Ecofeminism by Shiva and Mies |issn=1309-128X |oclc=9530898453 |url-status=live|doi-access=free }}</ref>{{rp|101}} and has been translated into several languages, including Spanish<ref name="Andrieu & Eliosoff" />{{rp|171}} and Turkish.<ref name="Piccardi" />{{rp|46}}
 
== Selected works ==
* {{cite book |ref=none |last=Mies |first=Maria |title=Indian Women and Patriarchy: Conflicts and Dilemmas of Students and Working Women |date=1980 |publisher=Concept Publishing Company |location=New Delhi |oclc=7635521}} (English translation of her thesis).<ref>{{cite journal |last1=Bardhan |first1=Kalpana |title=Being A Woman in South Asia |journal=[[Journal of Women's History]] |date=Spring 1990 |volume=2 |issue=1 |pages=200–219 |doi=10.1353/jowh.2010.0193 |url=https://muse.jhu.edu/pub/1/article/363194/pdf |access-date=21 May 2023 |publisher=[[Johns Hopkins University Press]] |location=Baltimore, Maryland |s2cid=145690300 |issn=1042-7961 |oclc=4896481013}}</ref>{{rp|207}}{{subscription neededrequired|via=[[Project MUSE]]}}
* {{cite journal |ref=none |author-mask=5 |last1=Mies |first1=Maria |date=1981 |title=The Social Origins of the Sexual Division of Labour |journal=ISS Occasional Papers |volume= |issue=85 | publisher = Institute of Social Studies, The Hague, The Netherlands}}
* {{cite book |ref=none |author-mask=5 |last=Mies |first=Maria |title=Lace Makers of Narsapur: Indian Housewives Produce for the World Market |date=1982 |publisher=[[Zed Books]] |location=London |isbn=978-0-86232-032-4}}
* {{cite book |ref=none |author-mask=5 |last=Mies |first=Maria |title=Patriarchy and Accumulation On A World Scale: Women in the International Division of Labour |date=1986 |publisher=[[Zed Books]] |location=London |isbn=978-1-85649-735-0}}