(Q48235)

4. Ethics / 4.3 Indifferents / Stoics maintain that such items are neither good nor bad and, thus, “indifferent” (adiaphora / indifferentia) to human happiness. (English)

Internet Encyclopedia of Philosophy ID

stoicism

quotation

3. The Third Topos: Ethics / However, Stoic ethics actually attempts to strike a balance between the asceticism of the Cynics and the somewhat elitist views of the Peripatetics. It does so through the introduction of the wholly (controversial) Stoic concept of preferred and dispreferred “indifferents” briefly mentioned at the beginning. (English)

Eudaimonia

object named as

eudaimonic life

a life spent practicing the cardinal virtues

1 reference

object named as

eudaimonic life

Internet Encyclopedia of Philosophy ID

stoicism

quotation

2. The First Two Topoi / Stoicism was a practical philosophy, the chief goal of which was to help people live a eudaimonic life, which the Stoics identified with a life spent practicing the cardinal virtues (next section). (English)

oikeiôsis

object named as

affinity

appropriation

1 reference

object named as

affinity

appropriation

Internet Encyclopedia of Philosophy ID

stoicism

quotation

3. The Third Topos: Ethics / Tightly related to this idea of following (human) nature was the Stoic concept of oikeiôsis, often translated as affinity, or appropriation. (English)

cardinal virtues

object named as

four cardinal virtues

1 reference

object named as

four cardinal virtues

Internet Encyclopedia of Philosophy ID

stoicism

quotation

3. The Third Topos: Ethics / The Stoics related these propensities directly to the four cardinal virtues of temperance, courage, justice and practical wisdom. (English)

bear and forbear

object named as

endure and renounce

endure [what the universe throws your way] and renounce [what the universe does not allow]

1 reference

Internet Encyclopedia of Philosophy ID

stoicism

quotation

This is a version of what Nietzsche eventually called amor fati (love your fate), and that is encapsulated in Epictetus’ phrase “endure [what the universe throws your way] and renounce [what the universe does not allow]” (Fragments 10). (English)

object named as

endure [what the universe throws your way] and renounce [what the universe does not allow]

endure and renounce

executive functions

object named as

ruling faculty

executive function of the brain

1 reference

object named as

executive function of the brain

ruling faculty

Internet Encyclopedia of Philosophy ID

stoicism

quotation

The Stoics realized that we have automatic responses that are not under our control, and that is why they focused on what is under our control: the judgment rendered on the likely causes of our instinctive reactions, a judgment rendered by what Marcus Aurelius called the ruling faculty (in modern cognitive science terminology: the executive function of the brain). (English)

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statement is subject of

2 references

Granat Encyclopedic Dictionary

statement is subject of

Q97051508

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The Nuttall Encyclopædia

subject named as

Porch, The

Stoics

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Brockhaus and Efron Encyclopedic Dictionary

statement is subject of

Q24476943

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Small Brockhaus and Efron Encyclopedic Dictionary

statement is subject of

Q24751647

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Real'nyj slovar' klassicheskih drevnostej po Ljubkeru

statement is subject of

Q45256778

0 references

Meyers Konversations-Lexikon, 4th edition (1885–1890)

statement is subject of

Q115565227

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Encyclopædia Britannica 11th edition

statement is subject of

1911 Encyclopædia Britannica/Stoics

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on focus list of Wikimedia project

Wikipedia:Vital articles/Level/4

point in time

31 October 2022

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has part(s)

physics

object named as

physics (phusikê)

1 reference

Stanford Encyclopedia of Philosophy ID

stoicism

quotation

1.2 Systematicity / Stoic philosophy was, from Zeno onwards, conceived of as comprising three parts: physics (phusikê), logic (logikê), and ethics (êthikê). (English)

logic

object named as

logic (logikê)

1 reference

Stanford Encyclopedia of Philosophy ID

stoicism

quotation

1.2 Systematicity / Stoic philosophy was, from Zeno onwards, conceived of as comprising three parts: physics (phusikê), logic (logikê), and ethics (êthikê). (English)

ethics

object named as

ethics (êthikê)

1 reference

Stanford Encyclopedia of Philosophy ID

stoicism

quotation

1.2 Systematicity / Stoic philosophy was, from Zeno onwards, conceived of as comprising three parts: physics (phusikê), logic (logikê), and ethics (êthikê). (English)

different from

Epicureanism

subject named as

Epicureans

2 references

quotation

Nature and scope of Stoicism / Its chief competitors in antiquity were: (1) Epicureanism, with its doctrine of a life of withdrawalin contemplation and escape from worldly affairs and its belief thatpleasure, as the absence of pain, is the goal of humans; (English)

reference URL

https://www.britannica.com/topic/Stoicism

object named as

Epicureans

Internet Encyclopedia of Philosophy ID

stoicism

quotation

... it engaged in vigorous debates with the Skeptics, the Academics, and the Epicureans. (English)

Christianity

1 reference

reference URL

https://www.britannica.com/topic/Stoicism

quotation

Its chief competitors in antiquity were: ... (3)Christianity <https://www.britannica.com/>, with its hope of personal salvation <https://www.britannica.com/> provided by an appeal to faith<https://www.britannica.com/> as an immanent aid to human understanding and by the beneficent intervention of a merciful God. (English)

skepticism

subject named as

Skeptics

2 references

reference URL

https://www.britannica.com/topic/Stoicism

quotation

Its chief competitors in antiquity were: ... (2) Skepticism<https://www.britannica.com/>, which rejected certain knowledge in favour of local beliefs and customs, in the expectation that those guides would provide the quietude and serenity that the dogmatic philosopher (e.g., the Stoic) could not hope to achieve; ... (English)

object named as

Skeptics

Internet Encyclopedia of Philosophy ID

stoicism

quotation

... it engaged in vigorous debates with the Skeptics, the Academics, and the Epicureans. (English)