Ablution in Christianity is a prescribed washing of part or all of the body or possessions, such as clothing or ceremonial objects, with the intent of purification or dedication.[1]
Angelica vestis, in English and European antiquity, was a monastic garment that laymen wore a little before their death, that they might have the benefit of the prayers of the monks.
Beatification is a recognition accorded by the Catholic Church of a deceased person's entrance into Heaven
Bed burial is a type of burial in which the deceased person is buried in the ground, lying upon a bed.
Burial at sea is the disposal of human remains in the ocean, normally from a ship or boat. It is regularly performed by navies, and is done by private citizens in many countries.
Burial also known as interment or inhumation, is a method of final disposition whereby a dead body is placed into the ground, sometimes with objects.
Burial mounds is a mound of earth and stones raised over a grave or graves.
Cemeteries is a place where the remains of dead people are buried or otherwise interred.
Cenotaph is an empty tomb or a monument erected in honour of a person or group of people whose remains are elsewhere. It can also be the initial tomb for a person who has since been reinterred elsewhere. Although the vast majority of cenotaphs honour individuals, many noted cenotaphs are instead dedicated to the memories of groups of individuals, such as the lost soldiers of a country or of an empire.
Chariot burial are tombs in which the deceased was buried together with their chariot, usually including their horses and other possessions.
Chemamull are carved wooden statues, usually more than 2 metres (6 ft 7 in) tall, that represent the stylized body and head of a human being. Statues may have male or female features. The Mapuche used whole logs of either Nothofagus obliqua, a hardwood, or laurel for their chemamüll.
Chinese burial money are Chinese imitations of currency that are placed in the grave of a person that is to be buried.
Cippus is a low, round or rectangular pedestal set up by the Ancient Romans for purposes such as a milestone or a boundary post. The inscriptions on some cippi show that they were occasionally used as funeral memorials.[6]
Coins for the dead is a form of respect for the dead or bereavement. The practice began in ancient GreeceRoman times when people thought the dead needed coins to pay ferryman to cross the river Styx. In modern times the practice has been observed in the United States and Canada: visitors leave coins on the gravestones of former military personnel.[7]
Cryonicslow-temperature freezing (usually at −196 °C or −320.8 °F or 77.1 K) and storage of a human corpse or severed head, with the speculative hope that resurrection may be possible in the future.[9]
Death mask is a likeness (typically in wax or plaster cast) of a person's face after their death, usually made by taking a cast or impression from the corpse.
Dolmen is a type of single-chamber megalithic tomb, usually consisting of two or more vertical megaliths supporting a large flat horizontal capstone or "table". Most date from the early Neolithic (4000–3000 BC) and were sometimes covered with earth or smaller stones to form a tumulus. Small pad-stones may be wedged between the cap and supporting stones to achieve a level appearance.
Embalming chemicals are a variety of preservatives, sanitising and disinfectant agents, and additives used in modern embalming to temporarily prevent decomposition and restore a natural appearance for viewing a body after death.
Excarnation the term excarnation (also known as defleshing) refers to the practice of removing the flesh and organs of the dead before burial.[10]
Eaves-drip burial The custom of placing infant graves under the eaves did not begin with the Anglo-Saxons. Several Roman texts describe the custom of burying infants who had not lived more than forty days under the eaves. Throughout history, differential treatment of infants during burial has been observed in all areas of Western Europe.[11]
Glorification may have several meanings in Christianity. From the Catholic canonization to the similar sainthood of the Eastern Orthodox Church to salvation in Christianity in Protestant beliefs, the glorification of the human condition can be a long and arduous process.
Headstone is a stele or marker, usually stone, that is placed over a grave. It is traditional for burials in the Christian, Jewish, and Muslim religions, among others. In most cases, it has the deceased's name, date of birth, and date of death inscribed on it, along with a personal message, or prayer, but may contain pieces of funerary art, especially details in stone relief. In many parts of Europe, insetting a photograph of the deceased in a frame is very common.
Heart-burial is the practice of burying the heart separate from the body.
Horse burial is the practice of burying a horse as part of the ritual of human burial, and is found among many Indo-European speaking peoples and others, including Chinese and Turkic peoples.
Ma'nene is the ritual practiced by the Torajan people (takes place each year in August), the bodies of the deceased are exhumed to be washed, groomed and dressed in new clothes.[15]
Memorials is an object which serves as a focus for the memory or the commemoration of something, usually an influential, deceased person or a historical, tragic event.
Missing man formation is a flypast of several aircraft done in honor of a deceased aviator in the armed forces.
Moment of silence is a period of silent contemplation, prayer, reflection, or meditation.
Mourning portraits is a portrait of a person who has recently died, usually shown on their deathbed, or lying in repose, displayed for mourners.
Mortuary house is any purpose-built structure, often resembling a normal dwelling in many ways, in which a dead body is buried.
Mummy is a dead human or an animal whose soft tissues and organs have been preserved by either intentional or accidental exposure to chemicals. Mummies of humans and animals have been found on every continent.[16]
Pallbearer is one of several participants who help carry the casket at a funeral.
Posthumous citizenship is a form of honorary citizenship granted by countries to immigrants or other foreigners after their deaths.
Posthumous marriage is a marriage in which at least one of the participating members is deceased.
Posthumous name is an honorary name given to royalty, nobles, and sometimes others, in East Asia after the person's death, and is used almost exclusively instead of one's personal name or other official titles
Posthumous promotion is an advancement in rank or position in the case of a person who is dead. Posthumous promotions are most often associated with the military
Pyre, also known as a funeral pyre, is a structure, usually made of wood, for burning a body as part of a funeral rite or execution. As a form of cremation, a body is placed upon or under the pyre, which is then set on fire.
Rasam Pagri is a social ceremony, prevalent in Punjab and Rajasthanis in the Indian subcontinent. The ceremony is conducted upon the death of the eldest male member in a family, in which the eldest surviving male member of the family ties a turban (pagri) on his head in the presence of the extended family or clan.[17]
Riderless horse is a single horse or motorcycle, without a rider, and with boots reversed in the stirrups, which sometimes accompanies a funeral procession. The horse follows the caisson carrying the casket.[18]
Sarcophagus is a box-like funeral receptacle for a corpse, most commonly carved in stone, and usually displayed above ground, though it may also be buried.
Sati (practice) is a historical Hindu practice in which a widow sacrificed herself by sitting atop her deceased husband's funeral pyre.[19]
Sky burial is a funeral practice in which a human corpse is placed on a mountaintop to decompose while exposed to the elements or to be eaten by scavenging animals, especially carrion birds.
Ship burial is a burial in which a ship or boat is used either as the tomb for the dead and the grave goods, or as a part of the grave goods itself.
Shrine is a sacred or holy space dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of respect, wherein they are venerated or worshipped.
Stele Steles have also been used to publish laws and decrees, to record a ruler's exploits and honors, to mark sacred territories or mortgaged properties, as territorial markers, as the boundary steles of Akhenaton at Amarna,[20]
Tomb is a repository for the remains of the dead. It is generally any structurally enclosed interment space or burial chamber, of varying sizes. Placing a corpse into a tomb can be called immurement, and is a method of final disposition, as an alternative to cremation or burial.
Visitation stones are small stones placed by people who visit Jewish graves in an act of remembrance or respect for the deceased. They are significant in Jewish bereavement practices.
^Cippus (in German). Stuttgart. 1899. pp. 2563–2565. Archived from the original on 2021-12-06. Retrieved 2021-12-06 – via wikisource.org. Band III,2{{cite book}}: |work= ignored (help)CS1 maint: location missing publisher (link)
^Crawford, Sally (2016). "Chapter 12: Children, Death and the Afterlife in Anglo-Saxon England". In Karkov, Katherine (ed.). The Archaeology of Anglo-Saxon England: Basic Readings. Routledge. pp. 83–91. ISBN978-1138987494.
^Richard., Rutherford (1990). The death of a Christian : the order of Christian funerals. Barr, Tony. (Rev. ed.). Collegeville, Minn.: Liturgical Press. ISBN0814660401. OCLC23133769.
^Sumegi, Angela (2014). Understanding Death: An Introduction to Ideas of Self and the Afterlife in World Religions. Malden, Massachusetts: Blackwell Publishing Ltd. pp. 187–190.
^Jacob Copeman (2009), Veins of devotion: blood donation and religious experience in north India, Rutgers University Press, 2009, p. 60, ISBN978-0-8135-4449-6, archived from the original on 2021-11-04, retrieved 2021-12-06, ... rasam pagri is the passing of the deceased male's turban to ... 'When people have the funeral gathering, a turban (pagri) is put on the elder son to show he is now responsible for the family ...
