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Showing posts with label John Maher. Show all posts
Showing posts with label John Maher. Show all posts

Tuesday, July 16, 2024

Teaching about euthanasia for mental disorders and suicide prevention.

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

The Canadian Medical Education Journal has published an editorial by Marcel F D’Eon, Mark S Komrad, Jeremy Bannon called: Teaching suicide prevention: a Canadian medical education conundrum. The article focuses on the medical education curriculum and the tension around suicide prevention and Medical Assistance in Dying (MAiD) also known as euthanasia, for patients with mental disorders. The editorial asks the question:

What are we educators to do when we find ourselves needing to teach about MAiD for mentally ill patients alongside suicide prevention and what we might consider for MAiD in general?

The editor writes:

At White Coat Warm (the) Art (International Congress on Academic Medicine, 2024), I was struck by the artwork and accompanying text by Nicole Graziano (University of Alberta) published in this issue of the CMEJ. Nicole’s art poignantly depicts what she called “the torment, grief, and freedom of suicide.” The white noose portrayed over a backdrop of light and dark sheds small white flowers filling the space. Her enigmatic set of words on its own caused me to pause. For me, her art juxtaposed the tragedy of suicide, liberation, and the expansion of MAiD, especially for those with psychiatric disorders. How does one help students and residents grasp the need to prevent suicide while offering MAiD to the psychiatrically ill?

The editor then examines the word suicide in relation to MAiD. He quotes Dr John Maher who stated:

Dr. John Maher, editor of the Journal of Ethics in Mental Health, has also pointed this out. How are educators then, supposed to teach students to provide suicide prevention to some patients who exhibit “self-directed behaviour with an intent to die” and simultaneously assist patients who request MAiD thus also demonstrating “self-directed behaviour with an intent to die”? Learners will notice this incongruence and have questions. We need to help them find some resolution.

The editor points out that there are a wide range of views concerning the issue of MAiD and how it may apply to people with psychiatric conditions. The editor then writes:

For a broad discussion of this topic, we could also explain the history of human rights in Canada and around the world where Canada was considered a pioneer and model for other countries. But here too there are controversy and opposition: the United Nations’ Special Rapporteur on the rights of persons with disabilities; Independent Expert on the enjoyment of all human rights by older persons; and Special Rapporteur on extreme poverty and human rights declared that MAID in Canada was not consistent with human rights. We need to acknowledge this wide range of local and international opinions on MAiD, including relevant rulings by the Supreme Court of Canada, and allow our learners to discuss these openly and transparently without repercussions.

The editor then deals with the question of autonomy:

First, that there are no choices that are completely and wholly autonomous. We all live in a context with intertwining relationships and limitations where our decisions are made, at least in part, after consideration of what is possible and desirable within our unique situations. Our teaching about the social determinants of health affirms this perspective. Patients with mental disorders face longer waits for care, have less access to state-of-the-art expertise in certain conditions, and are generally far less economically resourced then people with other illnesses. How could these circumstance not shape the  MAiD decision?

Second, autonomy is an instrumental value. Autonomy helps us lead a fuller, better life, one of our choosing. Self Determination Theory posits that autonomy supports two other major motivators in our lives. Namely, it helps us make a world of our choosing and to enhance our sense of both accomplishment and belonging. Looking back, we reflect and learn from what we ourselves have chosen, good and not so good. But the exercise of autonomy in the MAiD decision does not lead to a fuller life, and we do not get to live with an enhanced sense of accomplishment or belonging. For those who chose MAiD, they cannot ever say of their MAiD choice, the one facilitated by medical professionals, “I’m proud of what I’ve done” and hence their exercise of autonomy was for naught.

The editor completes the article by stating that there is a diversity of thought on these issues. One of the concerns in the Canadian culture is an attitude that "shuts down the debate" and imposes a point of view on the culture.

Marcel D'eon - professor Emeritus, University of Saskatchewan, Canada; Dr Mark Komrad - Faculty of Psychiatry, Johns Hopkins and University of Maryland, USA; and Jeremy Bannon - Assistant Clinical Professor (Adjunct), Michael G. DeGroote School of Medicine, McMaster University, Ontario, Canada. Correspondence to: Marcel D’Eon, email: marcel.deon@usask.ca

Saturday, November 18, 2023

Canada's MAiD program has gone "mad"

Alex Schadenberg
Executive Director,
Euthanasia Prevention Coalition

Kelsi Sheren, a Canadian military veteran, witnessed the horrific death of a comrade in Afghanistan. Sheren, who lives with post-traumatic stress disorder (PTSD,) told the Daily Mail in July, 2023 that 'It's disgusting and it's unacceptable,' that authorities would rather euthanize a soldier than foot the bill for their recovery.

The story of Veterans Affairs employees who advocated (MAiD) euthanasia for veterans living with (PTSD) was reported by Global News in August, 2022. The article states:
A Canadian Forces veteran seeking treatment for post-traumatic stress disorder and a traumatic brain injury was shocked when he was unexpectedly and casually offered medical assistance in dying by a Veterans Affairs Canada (VAC) employee, sources tell Global News.

Sources say a VAC service agent brought up medical assistance in dying, or MAID, unprompted in the conversation with the veteran. Global News is not identifying the veteran who was seeking treatment.
The Canadian veteran who was living with PTSD was offered euthanasia around the same time as several other stories were reported of people with disabilities who were being approved for, or dying by, euthanasia based on living in poverty or homelessness and were unable to obtain medical treatment.

Canada expanded the euthanasia law (Bill C-7) in March 2021 by removing the requirement that a person must be terminally ill or that their natural death be reasonably foreseeable. By removing the “terminal illness” requirement within the law without adding further requirements, the law became open to euthanasia for anyone with an "irremediable" medical condition. The new euthanasia law stipulates a 90 day waiting period for people who are not terminally ill and allows  same-day death for people who are terminally ill.

The disability community were concerned during the Bill C-7 debate that removing the “terminal illness” requirement in the law would lead to the deaths of people with disabilities based on social reasons. They were right. People with disabilities are being approved for euthanasia based on their medical condition but are requesting euthanasia based on poverty, homelessness, and other social issues.

Rose Finlay
The Daily Mail reported in July, 2023 on Rose Finlay, a woman with quadriplegia who was self-employed for many years, and had become ill. To enable her to live, Finlay applied for disability benefits and learned that it takes 6 to 8 months to be approved for disability benefits in Ontario. However, Finlay was approved for and could die by euthanasia in 90 days. Finlay didn’t want to die by euthanasia but due to her illness was living in poverty.

Rose Finlay is one of many people with disabilities who applied for euthanasia based on poverty but was approved for euthanasia because her disability is defined as being an “irremediable” medical condition.

Joannie Cowie
Joannie Cowie was interviewed by Global News in October 2022. Cowie, who has multiple disabilities, shares an apartment with her daughter, who is also disabled. Cowie told the media that she wants euthanasia because she is trapped in a cycle of poverty. Even though she has an excellent education, she is not employed and she doesn’t receive enough money from her disability benefit to live.

Meagan Nichols, who operates the Mississauga Food Bank, told MacLean’s magazine in November 2022 that some food bank clients were seeking euthanasia in response to the grind of living in poverty.

Amir Farsoud was considering death by euthanasia to avoid homelessness. City News Toronto reported in October 2022 that Farsoud, who lives with constant back pain, had to find a new apartment because his building had a new owner who was planning to renovate the building. Farsoud, who was dependent on disability benefits, couldn’t find another affordable apartment. Farsoud applied for euthanasia based on his disability but he wanted euthanasia based on his fear of homelessness.

Farsoud remains alive because a GoFundMe fundraiser provided him with a new place to live. But Farsoud is the exception to the rule.

CBC News Manitoba reported in October 2022 that Sathya Dhara Kovac, who was living with ALS, died by euthanasia because she lacked adequate home-care services. In writing her obituary, Kovac stated that she had grown exhausted by her failed efforts to get more help with basic needs at home, and this is what drove her to access a medically assisted death.

A woman known as Madeleine makes the issue clear. Madeleine, who accumulated a $40,000 debt trying to treat myalgic encephalomyelitis and other ailments, told Chatelaine magazine in July 2022 that when her money runs out, a medically assisted death may be her only option. Madeleine is living with disability and poverty as she tries to obtain the medical treatment she needs.

Similar to Rose Finlay, Joannie Cowie and Amir Farsoud, Madeleine doesn’t want to die by euthanasia but she believes it may eventually be her only option. These stories represent only some of the real life stories that people with disabilities who live with poverty, homelessness, or have a difficult time getting medical treatment, are experiencing.

Euthanasia for Mental Illness.

When Canada expanded the euthanasia law in March 2021 (Bill C-7) one of the expansions included approving euthanasia for mental illness alone, and it provided a two-year moratorium to give the government time to prepare for this expansion.

The reality surrounding euthanasia for mental illness is concerning.

John Maher
People with disabilities are requesting, and being approved for, euthanasia based on poverty, homelessness and the inability to receive necessary medical treatment. People with mental health issues are often homeless, living in poverty and having difficulty receiving medical treatment.

Psychiatrist, Dr John Maher, has stated that the euthanasia waiting period for Canadians who are not terminally ill, which is 90 days, is shorter than the waiting period to receive psychiatric care which is often much longer than 90 days.

Sonu Gaind
Psychiatrist, Dr Sonu Gaind, who supports euthanasia but opposes it for people with mental illness, told the Toronto Star in February 2023 that:
it’s basically impossible to know in cases of mental illness whether the condition is truly “irremediable,” i.e. cannot be cured or alleviated.
Dr Gaind's statement is important since the law requires that the person must have an "irremediable" medical condition in order to qualify for euthanasia.

Kathrin Mentler
The story of Kathrin Mentler (37), a Canadian who lives with chronic suicidal thoughts was reported by The Tyee
 in August 2023. Mentler, who has lived with depression, anxiety and suicidal thoughts for many years, was offered euthanasia at the Assessment Centre at the Vancouver General Hospital where Mentler was seeking help for suicidal ideation.

Mentler was told by the counsellor that the mental health system was "completely overwhelmed", there were no available beds, and the earliest that she could talk with a psychiatrist was in about five months. Then the counsellor asked Mentler if she had ever considered medically assisted suicide.

In August 2023 a story was published by the Richmond News explaining that had  euthanasia for mental illness existed in the past, Karim Jessa would be dead. Jessa, in his interview, explains that he opposes euthanasia for mental illness because, when he had hit rock bottom, he would have asked for an assisted death if it had been legal, but now he is a completely different person.

Psychiatrist John Maher stated in an interview with W5 in November 2022:
"There are cycles of illness. Some of it's up and down. It might be years. And then there is a burst of illness and suffering that we then take care of,” Maher said.
He said that MAiD for mental illness, is too close to suicide for his comfort.
“You're assisting someone in the completion of their suicide. The doctor is the sanitised gun,".
One of Maher's key concerns is how anyone can determine if someone with a mental illness is incurable, as is required by the legislation.
"I'm not at all disagreeing that there are people who have an irremediable illness. What I defy you or any other person in the universe to prove to me is that it's this person in front of you.”
Canada's euthanasia law has led to the abandonment of people with disabilities who are living with poverty, homelessness, have difficulty obtaining necessary medical treatment, and are living under unacceptable social conditions. 

Canada's euthanasia law is scheduled to expand to include euthanasia for psychological conditions on March 17, 2024. The result of this decision will be more of the same, except for the people with psychiatric conditions who will be encouraged to die.

Canada's euthanasia law has abandoned people living with difficult conditions to death.

Canada's euthanasia (MAiD) program has gone "mad".

More articles on this topic:


Monday, August 7, 2023

Media Release: Memo to Quebec physicians practising medical aid in dying.


For Immediate Release: Link to the original release (Link).

Memo to Quebec physicians practising medical aid in dying

The Commission on End-of-life care had to act

A welcome intervention that unveils some important issues

Montreal, August 7, 2023 – Over the past few days, the Commission on End-of-life care has issued a memo to the hundreds of Quebec physicians who provide medical aid in dying. This information comes from the work of journalists Davide Gentile and Daniel Boily in a text published Saturday in French by Radio-Canada information, then adapted to English by CBC News’ Rowan Kennedy. Living with Dignity citizen network welcomes this intervention by the Commission on End-of-life care and its president, Dr. Michel Bureau. Living with Dignity invites political decision-makers to support the reminders contained in the memo, which highlight important issues that need to be taken very seriously.

The memo addresses three themes, as seen in these excerpts (in quotation marks, our translation) from the e-mail sent by the Commission on end-of-life care:

1) Non-compliance of a growing number of medical aid in dying procedures
"...a growing number of MAiD procedures with very borderline compliance with the conditions contained in the law, and a growing number of non-compliant MAiD procedures administered";
2) The importance of a second physician's opinion and doctor-shopping for a favourable opinion
"...the opinion of a second independent physician confirming the admissibility of MAiD is not just a formality; it must be critical and contemporaneous with the MAiD application";

"Doctor-shopping for a favourable second opinion is not an acceptable practice";
3) Advanced age is not a criterion for MAiD eligibility
"...advanced age and age-related problems do not constitute a serious and incurable disease, and do not justify MAiD".
Comments from Living with Dignity

By Jasmin Lemieux-Lefebvre, coordinator of the Quebec citizen network:

These warnings confirm the information we are receiving on the ground. To avoid refusals, people applying for medical aid in dying may be tempted to turn to MAiD providers who have a broader vision of MAiD access. Doctor-shopping for a favourable second opinion is also a well-known problem in this country. In his essay, No other options, published in The New Atlantis last winter, journalist Alexander Raikin explores the subject in depth in the section Easy to die.

At a conference of the Canadian Association of MAID Assessors and Providers, it was said that “you can ask as many clinicians as you want or need” and that "disagreement doesn't mean you must stop".

It should also be borne in mind that this memo comes at a time when the situation is probably more serious than that described by the Commission on End-of-Life care, which refuses to acknowledge any abuses for the time being. The scientific article The realities of Medical Assistance in Dying in Canada, published by Cambridge Press this summer, addresses the issue of inadequate data collection on MAiD in Canada:
The data are acquired from the MAiD providers via self-reporting. There is no mechanism for objectively, prospectively, or retroactively identifying or uncovering any errors or abuses of the process. Providing assisted suicide and euthanasia outside the parameters of the law remains prohibited. MAiD providers filling out the forms know that any deviation of the key criteria may result in criminal prosecution, making self-declarations of error or deviation unlikely. (see the Inadequate data collection section of the article by Ramona Coelho, John Maher, K. Sonu Gaind and Trudo Lemmens).
On March 7, 2024, medical aid in dying will be available in Quebec to people living with a serious physical impairment (a term adopted by the Act to amend the Act respecting end-of-life care and other legislative provisions and suggested by a group of experts on disability). As of December 7, 2023, it will be required in all palliative care hospices. The revelations of the Commission on end-of-life care must lead to concrete action to avoid the abuses that can be expected.

- 30 -
Media contact:

Jasmin Lemieux-Lefebvre
Coordinator
Living with Dignity citizen network
directionVDD@gmail.com
438 931-1233

Wednesday, July 19, 2023

Research: The Reality of Medical Assistance in Dying in Canada

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

Cambridge University Press published an important research article on the realities of Canada's (MAiD) euthanasia law, on July 18, 2023. The research article, by Drs. Ramona Coehlo, John Maher, K Sonu Gaind, and Trudo Lemmens, provides clear research and explanations as to why other countries and jurisdications must reject the legalization of euthanasia and assisted suicide. 

Read the full article and acquire links to all references (Article Link).

Parliament legalized MAiD in June 2016 and expanded the legisation by passing Bill C-7 in March 2021. Bill C-7 expanded the law in the following way:

The legislation introduced a regime of 2 MAiD pathways. Several safeguards from the initial regime were removed from what was now called “Track 1,” a pathway for which an applicant still has to have an (Reasonably Foreseeable Natural Death) RFND. Bill C-7 added “Track 2,” a new pathway for those with a serious disease, illness, or disability and an irreversible decline of capabilities, but who are not approaching their natural death. This means de facto persons with disabilities. A delayed implementation clause for Track 2 (“sunset clause”) stipulated that those with sole mental disorders would become eligible for MAiD in March 2023.

The Truchon court decision, that led to Bill C-7, and the Supreme Court of Canada Carter decision, that led to the legalization of euthanasia in 2016, did not deal with the issue of euthanasia (MAiD) for mental illness. This is important because the Canadian government now claims that the Carter decision permitted euthanasia for mental illness.

The article discusses the increase in Canadian euthanasia deaths by comparing Canada to California. Canada and California have a similar population and both jurisdictions legalized assisted dying in June 2016. In 2021, Canada had 10,064 reported MAiD deaths and California had 486 reported assisted suicide deaths. Quebec now has the highest euthanasia rate in the world.

They then analyze Canada's experience with euthanasia by examining several categories.

They first analyze Canada's inadequate data collection:

The data are acquired from the MAiD providers via self-reporting. There is no mechanism for objectively, prospectively, or retroactively identifying or uncovering any errors or abuses of the process. Providing assisted suicide and euthanasia outside the parameters of the law remains prohibited. MAiD providers filling out the forms know that any deviation of the key criteria may result in criminal prosecution, making self-declarations of error or deviation unlikely.

Cases of non-compliance have been reported in Québec, Ontario, the Office of Correctional Investigator, and through several news articles. Yet, none of these stories or data appear in Health Canada's Annual reports. 

Under the heading, Lack of Oversight, they examine several known cases.

Donna Duncan's daughters.
They first examine the death of Alan Nichols. Alan died by euthanasia in Chilliwack BC in August 2019. Alan (61) had lived with recurrent episodes of depression. When entering care he was diagnosed as suicidal, but soon he was deemed capable of requesting MAiD.

The researchers then explain the case of Donna Duncan. Here is a link to the story of Donna Duncan's euthanasia death (Article Link).

Read the full article and acquire links to all references (Article Link).

The researchers state:

Rather than the government accepting responsibility for setting up procedures for investigation, the Justice Minister stated that oversight must be provided by family members complaining after the fact to initiate disciplinary actions or police investigations. Yet, the experiences of family members who have tried to pursue concerns suggest that cases cannot be transparently reviewed, and health authorities have invoked “best interest exceptions” to rebuff requests for access to medical records.

They show how Canada is Prioritizing access to MAiD over patient safety and needs:

Sathya Dhara Kovac, 44, ended her life through the MAiD program. Kovac lived with a degenerative disease and her condition was worsening, but she wanted to live. However, she lacked the home care resources to do so. “Ultimately it was not a genetic disease that took me out, it was a system,” Kovac wrote in an obituary to loved ones.

The researchers point out that  Canada's promotion of MAiD contravenes the Supreme Court of Canada Carter decision:

The Supreme Court’s decision that spurred the partial legalization of MAiD did not create an explicit “right to die with dignity” and left it to the legislature to design a “strict regulatory regime”. Regardless, the decision is being interpreted by many as creating a positive right of access to MAiD, even when other forms of medical care are available and when psychosocial suffering can be ameliorated.

This is an important section of the article. Use this link to read the full article (Article Link).

Christine Gauthier
The researchers write about how MAid is proactively offered to patients as though it is one of many standard treatment options. The case of Christine Gauthier:

A military veteran and former Paralympian who has been trying to get a wheelchair ramp installed at her home for the past 5 years testified that she was offered MAiD by her caseworker, and it has been confirmed that at least 4 other veterans were also offered the option of MAID when trying to access resources and care.

The researchers explain:

In Canada, the Canadian Association of MAiD Assessors and Providers (CAMAP) recommends that all those who “might qualify should be offered MAiD” as part of the informed consent process. No other country in the world has normalized assisted suicide or euthanasia in this way as a potential first line therapeutic option to address suffering. Offering MAiD to a patient who has not raised it could be interpreted as an indication that their suffering will likely become intolerable, and that MAiD is the recommended way out, impacting patient hope and resilience.

No other country in the world has normalized euthanasia or assisted suicide as a potential first line therapeutic option.

Read the full article and acquire links to all references (Article Link).

The problem of undefined terminology in the legislation:

The language in the Canadian MAiD legislation is imprecise and makes clear determinations and consistent implementation of clinical practice standards for MAiD difficult. Due to the imprecise term, “reasonably foreseeable natural death” (RFND), physicians’ interpretations of eligibility have been challenged in the courts.

They provide the following case as an example:

A man had a small stroke, affecting his balance and swallowing. The prognosis was that this man would be able to eat normally and regain most of his balance. The patient was depressed and isolated due to the COVID-19 outbreak on his ward. He declined all therapy and requested euthanasia. Neither of his MAiD assessors had expertise in stroke recovery. In this acute phase, while struggling with his mood and isolation, and with no therapy to gauge his final level of function, he received MAiD. He had no terminal diagnoses, but due to the fact that he was temporarily slightly undernourished, his MAiD assessors considered him Track 1 eligible. 

Track 1 eligible means he could have an immediate death.

Suffering is subjectively defined and can be rooted in psycho-social distress. The euthanasia lobby group Dying with Dignity states that people do not qualify for euthanasia on the basis of inadequate housing, disability supports, or home care. Whereas this statement is true it is also false.

The researchers refer to the story of Sophia:

A national CTV News story recounted how “Sophia” was unable to secure affordable housing compatible with her chemical sensitivities. She chose MAiD because she could not find a healthy and affordable place to live given her meager disability support income, and prior to her death by MAiD recorded a video where she stated “the government sees me as expendable trash”

People are qualifying for euthanasia based on their medical condition, but they are requesting euthanasia based on their social condition. The researchers explain the problem of how assessments are done:

To qualify for MAiD, a patient must be in a situation of irreversible decline of capability and experience intolerable psychological or physical suffering. These terms are not further defined by the legislation, and suffering is treated as purely subjective. If the patient says their suffering is intolerable, there is no requirement for further validation or requirement for clinicians to agree that there are no other options to address the suffering.

No standard treatments have been tried first or even been available to qualify for euthanasia:

In Belgium and the Netherlands, 2 other jurisdictions that allow euthanasia outside the end-of-life context, before euthanasia can be provided the physicians must agree that there are no further medical or social support options that can relieve a patient’s suffering. In Canada, patients are required to be advised of treatment options that may exist. For Track 2 cases, physicians have to verify that patients considered all other options, but it is left unclear what “considered” really means. There is no requirement that standard best-practice treatments have been appropriately attempted, or even that they are accessible. Tragically, some people are choosing to die while on wait lists for potentially effective treatment or because they are refused care.

Jennyfer Hatch
The researchers then write about the euthanasia death of Jennyfer Hatch:

A short film, titled “All is Beauty,” along with its advertising trailers, was promoted by Simons (an upscale department store in Canada). In the series, a young woman is encircled by people on a beach, in a candle-lit forest, and in other settings that depict a romantic and lovely tableau of her final days before MAiD. “Even now, as I seek help to end my life, … there is still so much beauty,” says Jennyfer Hatch. However, a national news agency has revealed that Jennyfer was the same woman who spoke up earlier (under a pseudonym) about her difficulties accessing treatment, prompting her to seek MAiD as a last-ditch effort for access to palliative care. Hatch died by MAiD in October 2022 at age 37. She was unsuccessful in her attempts to receive other care.

The issue of Suicide contagion:

We have long known that publicized suicides can lead to more people choosing suicide. Well-known is how suicide rates went up when Robin Williams completed suicide. This can also be seen in suicide clustering among Indigenous youth where 1 suicide can set off a series of suicides in a community. As well, literature has shown that increased exposure to lethal means increases rates of suicide.

Canada's Justice Minister stated that legalizing euthanasia is a more humane way to die than suicide. The researchers respond:

In reality, the evidence from reviews does not support the hypothesis that introducing MAiD reduces rates of (non-assisted) suicide. Further, data on suicide rates would not factor in people who may have been ambivalent and would never have attempted or completed suicide, but who chose to receive MAiD following social normalization of assisted suicide. In our view, the Justice Minister should be concerned about suicide contagion rather than normalizing what he acknowledges MAiD to be: “a species of suicide”.

MAiD in Canada is a Human rights outcry:

Three United Nations human rights experts, over a 100 Canadian disability and social justice organizations, Indigenous advocacy groups, and hundreds of medical and legal experts have argued that Canada’s euthanasia and assisted suicide laws put the lives of marginalized and vulnerable Canadians at risk.

Criticism is growing as an increasing number of media reports regarding worrisome MAiD stories are emerging in the Canadian press. Yet, those who support the expansion of MAiD tend to reject the claim that social service failures can create and sustain the predicaments that can make death an attractive choice.

Dr. Stefanie Green, President of CAMAP admits, “Our health system is woefully inadequate in serving our population with these resources.” Even so, she adds, “I do not think we can hold these patients hostage”. She seemingly condones the use of MAiD despite the lack of political will to provide necessary psychosocial supports. Bioethicists supporting MAiD expansion have argued that limiting MAiD for reasons of psychosocial suffering “would translate into removing the agency of decisionally capable patients without offering them a way out of their predicament” and have remarkably claimed that providing MAiD in response to social suffering caused by “unjust social circumstances” is a form of “harm reduction”. This is particularly troubling considering that harm reduction strategies precisely aim at saving lives. In addition to distorting the concept of “harm reduction,” from an equity and diversity point of view, the claim reflects a perspective based on privilege. This wrongly suggests MAiD is supporting the autonomy of marginalized people who are rather being driven to death by poverty and lack of care, despite knowing how to address poverty and improve care. Dr. Ellen Wiebe, a prolific MAiD provider (430 people as of May 2022) has said she will provide MAiD while people are on waitlists for medical treatment. 

They are concerned about the expansion of MAiD to those for the sole reason of mental illness. Euthanasia for the sole reason of mental illness was originally scheduled to be implemented by March 2023 but has been delayed until March 2024. They write:

Therefore, patients with mental illness, a population known for a high prevalence of psychosocial suffering, will be wrongly informed, during periods of despair and hopelessness, that their conditions are “irremediable” and will not improve, despite this being impossible to predict. In response to concerns that irremediability of any individual’s mental illness could never be predicted (a legal requirement to provide MAiD for mental illness in Canada), Dr. Justine Dembo, a MAiD activist and psychiatrist who sat on the 2022 federal panel on MAiD for mental illness, suggested she would simply advise the patient of the uncertainty that they could recover so they could make their own “informed decision” to receive MAiD, despite the fact that legal reporting forms require indicating that the medical condition is irremediable.

On top of offering MAiD under false pretenses for mental illness, equally concerning is the fact that in the few European countries that provide euthanasia for mental illness, the majority of those requesting it are women and marginalized individuals disproportionately seeking relief from suffering, not from their mental illnesses per se, but because of marginalization, including unresolved social and economic suffering and loneliness, all of which are remediable problems.

The researchers then ask the question, "What is next?"

A parliamentary committee released a report supporting euthanasia for "mature minors" and euthanasia by advanced directive. Quebec's Bill 11 expanded euthanasia by obliging all palliative care homes to provide MAiD and allows for MAiD by advance request for situations of dementia.

The researchers don't offer the reader signs of hope. They recognize the political pressure for further expansions of euthanasia. 

Read the full article and acquire links to all references (Article Link).

Wednesday, May 31, 2023

Has Canada's (MAiD) euthanasia law gone too far?

Alex Schadenberg
Executive Director, Euthanasia Prevention Coalition

The Walrus published an indepth article titled: Have Assisted Dying Laws Gone Too Far? that was written by Meagan Gillmore and published on May 30, 2023 for their June edition. This article offers significant insight into Canada's (MAiD) euthanasia law.

The article begins with the story of Tarra Carlson, who is autistic and ADHD. Carlson says that she is “petrified of growing old with a disability.” She would have difficulty applying and navigating through the disability support programs and her goal is to die before her husband died.

Gillmore writes:

Compared with disability support, medical assistance in dying, or MAID, seems relatively easy to request. Written applications differ by province or territory but are fairly straightforward; most are only a few pages long. For some of them, to confirm eligibility, an applicant simply has to sign and initial certain statements—for example, that they have an irremediable and grievous medical condition and are in a state of advanced decline. If any more health conditions were to crop up on top of her disability, eroding her independence completely, says Carlson, she’s pretty sure she’d qualify for MAID. “It’s a one-way ticket,” she says, “because you have no choice.”
As much as the story is irregular, the story is common. Gillmore continues by explaining the changes that occurred when Canada expanded euthanasia and passed Bill C-7 in March 2021.
That rosy perception began to darken when, in 2021, the legislation was expanded to include people whose deaths are not considered reasonably foreseeable—an option now known as Track Two. The development particularly angered many disabled Canadians. The change in legislation made it possible for disabled people to qualify for MAID even if they weren’t terminally ill. Over the past year, according to news reports, people have considered applying for or have died by MAID for reasons such as insufficient housing and meagre social supports that have left them in perpetual poverty. Carlson knows people with disabilities who have applied for MAID because they couldn’t find proper supports to live. “Canada has made it so that it’s become the only resource or recourse that people who are marginalized or poor have,” she says.

In 2024, Canada plans to further extend eligibility to people whose sole underlying condition is mental illness, prompting many to question whether MAID has gone too far. (The government was due to introduce this expansion in March 2023 but passed a law earlier this year to extend that deadline, citing the need to give medical professionals more time to prepare.)
Catalina Devandas-Aguilar
Gillmore reports that the disability community consider Canada's euthanasia law to be flawed from it's beginning because it listed disability as a medical condition that enabled eligibility for euthanasia (MAiD). Gillmore writes:
Concerns about the legislation aren’t new. Some say it was flawed from the outset and that Canada’s assisted dying laws have always singled out disabled people by listing “disability” as a type of medical condition that could guarantee eligibility. In 2019, before Track Two was legalized, Catalina Devandas-Aguilar, then UN special rapporteur for the rights of persons with disabilities, wrote that she was “extremely concerned about the implementation of the legislation on medical assistance in dying from a disability perspective.” In her report on the country’s compliance with the United Nations Convention on the Rights of Persons with Disabilities—which Canada ratified in 2010—she mentioned troubling accounts of people with disabilities who were institutionalized and offered MAID. She recommended the government investigate such claims and “establish adequate safeguards to ensure that persons with disabilities do not request assisted dying simply because there are no community-based alternatives or palliative care.”

In February 2021, three UN experts on the rights of seniors and people with disabilities as well as on human rights and extreme poverty wrote a letter to the federal government, urging it not to legalize Track Two. “There is a grave concern,” the letter stated, “that, if assisted dying is made available for all persons with a health condition or impairment, regardless of whether they are close to death, a social assumption might follow (or be subtly reinforced) that it is better to be dead than to live with a disability.”
Gillmore refers to the 90 day waiting period required in the law for people who are not terminally ill and then states:
But ninety days isn’t long enough for comprehensive reflection, says Virginia Duff, a Toronto-based psychiatrist. Most people, she says, would not likely reverse or even reconsider such a decision within that time frame. This is especially true, she adds, for people who have recently acquired a disability and are adjusting to its impact on their lives. “They’re in a crisis at the beginning,” says Duff. “They’re going to be regarding their future in a certain light and often in a negative light. But they don’t know at that point what they don’t know. And they don’t know that life with a disability can be very different from what they imagined it to be.”

...For Duff, who is visually impaired, the way we talk about MAID expansions ignores the complexities and years it may take to treat conditions such as mental illness. The language we use around it is also euphemistic: “The title of the act is ‘medical assistance in dying,’” she says. “But these aren’t people who would otherwise be dying. We’re not just assisting them. We’re actually making it happen, which is very different.”
Gillmore then explains that the number of Canadian euthanasia deaths is 20x the number of assisted suicide deaths in California.

For some, the availability of MAID isn’t so much a concern as the ease with which this country offers it. According to Health Canada, 31,664 people died by MAID in the five years after legalization. In 2021 alone, the number of medically assisted deaths in Canada—just over 10,000—was about twenty times higher than in California, a state with an assisted suicide program and similar population size. (In California, eligibility is granted only to those who are terminally ill.) Track Two was introduced in Canada in March 2021, and in less than a year, 219 people who were presumably not imminently dying had received it.
Heidi Janz
Disability professors, Heidi Janz and Catherine Frazee respond to the concerns of the disability community.
“Canada has become a poster child for how bad MAID can become,” says Heidi Janz, a long-time disability rights activist and playwright. An associate adjunct professor at the University of Alberta, she studies and teaches the ethics around end-of-life care and disability. Janz, along with Catherine Frazee, a professor emerita of disability studies at Toronto Metropolitan University, started the GRIM Project in 2022 to document the stories of disabled people who have considered MAID or have died by it. (Both Janz and Frazee appeared as witnesses for the AMAD committee, as well as several other sources I interviewed for this story.) The project takes its name from the Criminal Code’s language of a “grievous and irremediable condition.” Janz and Frazee have spent years listening to the stories of disabled Canadians, many of whom live in poverty and struggle with social isolation. MAID, says Janz, “has become an acceptable solution to poverty for people with disabilities.”

Catherine Frazee
These problems predate the MAID system,” says Frazee. She frequently hears stories of disabled Canadians turning to MAID out of desperation and thinks about them every day. They tell her they don’t want to die yet the government seems to be pushing them to. “But the MAID system makes it all a perfect crime because the MAID regime destroys the evidence,” she says. “It destroys the lives of the people who were here to report their experience of poverty and alienation and stigmatization and devaluation.”
Kerri Joffe, a lawyer who works with the disability community expresses that the problem is the language of Canada's euthanasia law. Gillmore writes:
But poverty is just “one piece of the puzzle” of why disabled Canadians are considering or are being approved for MAID even when they’re not dying, says Kerri Joffe, a staff lawyer with Arch Disability Law Centre, a Toronto-based legal clinic that focuses on disability rights law and policy in Ontario. The problems of disability poverty and the lack of affordable, accessible housing and proper home-care supports need to be addressed, she says. But Joffe, and others, have raised concerns that Canada’s MAID legislation denies disabled Canadians equal rights to life. The government needs to address this, she says, by removing Track Two altogether or changing the law “fundamentally so that it would comply with international human rights law.”
Gillmore writes about the February 2023 parliamentary report on euthanasia that advocated for further expansions of euthanasia to include euthanasia by advanced directive and euthanasia for "mature minors." Gillmore explains:

Yet the report also spoke favourably of further expansions, such as permitting advance requests for MAID. This would potentially allow people to stipulate under what circumstances they would want to receive MAID should they lose their capacity to consent to it. The committee also suggested that MAID be made available in certain circumstances to “mature minors,” though it recommended further consultations. (Currently, Belgium and the Netherlands are the only countries with comparable provisions for those under eighteen.) There should be no age limit to who can consent to receiving MAID, the report states; applicants should qualify if they are deemed capable of making the decision, though it does not go further to define “capable.” The committee also recommended that parents and guardians be consulted during the process, though not that they be required to approve of their child’s decision: “the will of a minor who is found to have the requisite decision-making capacity [must] ultimately take priority,” the report states.
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Konia Trouton
illmore interviews Konia Trouton, a doctor and euthanasia provider who expresses her strong support for patient autonomy and choice. Gillmore writes:

Trouton, who now lives in Ontario, says she’s aware that some Canadians have received MAID even when the main cause of their suffering was a socio-economic factor not directly related to their qualifying medical condition. But that doesn’t technically make those cases ineligible. “The suffering and the irremediable disease don’t have to be the same,” says Trouton, citing the law’s language around safeguards: it does not explicitly state the need for suffering to be caused by a medical condition.

She points to other safeguards meant to ensure MAID applications are vetted appropriately. Applications go through at least two rounds of review. Two clinicians have to separately assess the MAID request to determine whether the applicant meets the medical criteria for it as outlined in the law, a step that can be done virtually.
Trouton explains that a patient needs to have considered medical treatment but is not required to have tried medical treatment and explains that one patient needed five interviews before being approved for euthanasia. Gillmore states:
Trouton usually calls her patients the day before their scheduled death to make sure they still want MAID. On the day of, to confirm that they understand what will happen to them, she asks them to tell her who they are and why they are there. “We do the same thing in surgery,” she says.

Madeline Li
Madeline Li, who is a psychiatrist and a euthanasia provider who doesn't support euthanasia for people who are not terminally ill. Li considers the law to be inherently flawed, as Gillmore reports:

Li developed the MAID program at UHN and says the law has always lacked sufficient safeguards, and this has only become more apparent as MAID has expanded. Specifically, the law needs to be more clinically informed, says Li, who is also a scientific researcher. The terms “reasonably foreseeable” and “incurability” must be defined medically, with specific time frames attached to the former and further explanations around the latter. A patient shouldn’t be deemed to have an incurable illness, for example, if they’ve refused treatments, she says. And providers need a clearer interpretation of what constitutes suffering in the context of MAID. “There needs to be clarification that the suffering needs to be medical suffering directly related to the medical condition,” she says. “And that sources of suffering indirectly related to the medical condition don’t qualify.”

Li would also like an oversight body to qualitatively review complex cases. What she’s proposing currently doesn’t exist on the federal level in Canada. She thinks clinicians need to be legally required to have more detailed conversations with patients who say they want MAID—conversations that don’t take the patients’ request at face value and aim to get at the best medical option for them.
Gillmore reports Li as saying:
“The problem has been that the people who first entered MAID work are now very experienced, but they’re confusing experience with expertise. They’ve been very focused on ‘Does a patient qualify?’ and not ‘Should a patient have MAID?’”
Gillmore then writes about the impending expansion of euthanasia to people with mental illness.
The looming expansion of MAID, under Track Two, to include people with mental illnesses has raised red flags for several psychiatrists, who say that allowing people with mental illnesses to die by MAID could rob them of the chance to find treatments that enhance their lives. According to Duff, it could violate the principles of suicide prevention. “One of the tools that we use to help prevent suicide is to eliminate the means,” she says. And if assessors comply with only the minimum requirements for the MAID expansions, “we’re just handing [patients] the means and not questioning why they want to kill themselves.”
John Maher
Psychiatrist John Maher told Gillmore:

“To say this is not suicide inducement or that it’s not suicide, I find bizarre,” says John Maher, a Barrie, Ontario, psychiatrist who has spent twenty years working with assertive community treatment teams. These twelve-person multidisciplinary teams work with people who have severe mental illnesses, including schizophrenia. There’s no consensus among psychiatrists that mental illnesses are irremediable, that they never get better. Maher argues that even patients with serious mental illnesses can improve; they often just need more time to find the right treatments that work for them—and for those treatments to be available to begin with.
Mitchell Tremblay wants to die by euthanasia based on his mental illness but he is concerned that the law will be abused. Gillmore writes:

Mitchell Tremblay says he plans to apply for MAID as soon as it becomes available for people with mental illnesses. Based in Guelph, Ontario, he has a disability and has been vocal online about his financial hardship... But even though he wants MAID for himself, he’s concerned that some other MAID applicants will be approved when they don’t actually have a serious, diagnosed, chronic mental illness—people who are experiencing a major depressive episode, brought on by events like a romantic breakup or the loss of a job or home, and whose mental health might improve with the right treatment.

“I think it’s going to be a national blight,” he says about expanding MAID eligibility while people don’t have proper supports. “There has to be all the avenues explored before MAID is the final option there for them.”
Maher states that with MAID for mental illness it won’t be clear how doctors should determine which suicidal patients will receive psychiatric care and which will be assessed for MAID. Gillmore continues:
“Suicide prevention work is about giving people hope: helping them make sense of suffering, giving them a sense of purpose in life, putting in speed bumps at those points in time when things look like there’s no hope of recovery,” says Maher. “The whole point of my team—our services, our care philosophy—is we don’t quit. We don’t go away. We don’t stop helping. We don’t stop trying to reduce suffering, we don’t stop helping people heal. We’re a recovery model.”
Gary Hertgers
Gary Hertgers learned about the euthanasia death of his sister when the manager of her apartment called him and said that the coroner had just left. He said he had just seen his sister Wilma two days earlier but she didn't tell him anything. Gillmore writes:
Wilma had been increasingly despondent since 2008, when her twin and long-time roommate, Jenny, died of cancer. Once a small business owner, Wilma had stopped working full time in the years after Jenny’s death. She increasingly complained of pain, Gary says. He remembers that she always seemed to be rotating through appointments with various specialists—oncologists, cardiologists, rheumatologists. Gary wanted to help his sister, and he and his family tried. But Wilma could be difficult at times, and he needed to set up boundaries for himself, he says. Still, his grief over Wilma’s death is unlike anything he’s ever experienced.

This is Gary’s third time grieving a sibling—and perhaps the most complicated. When he was almost sixteen, he watched his older brother, Martin, drown. It took him years to find some peace with respect to Martin’s death. He hasn’t come to that peace yet about Wilma’s.
Gary contacted Wilma's friends, who were willing to provide her help, but none of them knew of her plan to die. Gary recently told the government committee that Canada's euthanasia law needs to be retracted.

Gillmore then asks philospher Charles De Konink about euthanasia. De Konink states:
“What people desire most is to be loved,” especially when they’re dying or are in pain, says De Koninck. “And so many people are left alone in hospitals or in big houses, where nobody comes to see them. So they’re just stressed. They need friendship. They need concern. They need palliative care in that sense.”

For De Koninck, the existence of MAID should prompt questions about what is causing people to decide that death is better than life. The law’s vast acceptance in Canadian society, he says, is evidence that people have lost hope, that they are alone, or that they don’t have meaningful relationships.
Gillmore ends her article the way it began, with Tarra Carlson who is enjoying her life with her husband. She recognizes that people don't understand her or her disability, but she says that her life is not all doom and gloom.

Gillmore doesn't answer the question that her article is asking but after interviewing a myriad of people it appears clear that Canada's euthanasia law has gone too far.

I believe that Canada went too far when it legalized euthanasia, meaning, Canada gave physicians and nurse practitioners the right in law to kill their patients.