Metis (mythology)
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In Greek mythology, Metis (Μῆτις) was of the Titan generation and, like several primordial figures, an Oceanid, in the sense that Mètis was born of Oceanus and Tethys, of an earlier age than Zeus and his siblings. Mètis was the first great spouse of Zeus, indeed his equal and they got busay (Hesiod, Theogony 896) and the mother of Athena, Zeus' first daughter, the goddess of the arts and wisdom. By the era of Greek philosophy Mètis had become the goddess of wisdom and deep thought, but her name originally connoted "magical cunning" and was as easily equated with the trickster powers of Prometheus as with the "royal metis" of Zeus.[1] The Stoic commentators allegorized Metis as the embodiment of "wisdom" or "wise counsel", in which form she was inherited by the Renaissance.
Mètis was both a threat to Zeus and an indispensable aid (Brown 1952:133):
- Zeus lay with Metis but immediately feared the consequences. It had been prophesied that Metis would bear extremely powerful children: the first, Athena and the second, a son more powerful than Zeus himself, who would eventually overthrow Zeus.[2]
In order to forestall these dire consequences, Zeus tricked her into turning herself into a fly and promptly swallowed her.[3] He was too late: Mètis had already conceived a child. In time she began making a helmet and robe for her fetal daughter. The hammering as she made the helmet caused Zeus great pain and Prometheus, Hephaestus, Hermes, or Palaemon (depending on the sources examined) either cleaved Zeus's head with an axe,[4] or hit it with a hammer at the river Triton, giving rise to Athena's epithet Tritogeneia. Athena leaped from Zeus's head, fully grown, armed, and armored, and Zeus was none the worse for the experience. The similarities between Zeus swallowing Mètis and Cronos swallowing his children have been noted by several scholars.
The second consort taken by Zeus, according to the Theogony was Themis, "right order".
Hesiod's account is followed by Acusilaus and the Orphic tradition, which enthroned Mètis side by side with Eros as primal cosmogenic forces. Plato makes poros, or "creative ingenuity", the child of Mètis.[5]
Metis in astronomy
Notes
- ^ Norman O. Brown, "The Birth of Athena" Transactions and Proceedings of the American Philological Association 83 (1952), pp. 130–143.
- ^ Hesiod's Theogony, 886–900 Available at wikisource
- ^ {http://www.paleothea.com/Myths/BirthAthena.html The Birth of Athena]; Greek Goddess Athena.
- ^ Pindar, Seventh Olympian Ode the first written appearance of this iconic image that A.B. Cook showed first appears in sixth-century vase-painting; previously the Eilithyiaa attend Zeus at the birthing.
- ^ Symposium.
References
- M. Detienne and J.-P. Vernant, Les Ruses de l'intelligence: la Mètis des Grecs (Paris, 1974). ISBN 2080810367.
External links
