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The Corpus Juris Civilis ("Body of Civil Law") is the modern name for a collection of fundamental works in jurisprudence, issued from 529 to 534 by order of the Byzantine Emperor Justinian I (r. 527–565).
This code compiled all of the existing imperial constitutiones (imperial pronouncements having the force of law), back to the time of Hadrian (r. 117–138). It used both the Codex Theodosianus and the fourth-century collections embodied in the Codex Gregorianus and Codex Hermogenianus, which provided the model for division into books that were divided into titles. These codices had developed authoritative standing.
Justinian gave orders to collect legal materials of various kinds into several new codes which became the basis of the revival of Roman law in the Middle Ages. This revived Roman law, in turn, became the foundation of law in all civil law jurisdictions. The provisions of the Corpus Juris Civilis also influenced the Canon Law of the church since it was said that ecclesia vivit lege romana — the church lives under Roman law.
The work was directed by Tribonian, an official in Justinian's court, and distributed in three parts: Digesta (or Pandectae), Institutiones, and the Codex Constitutionum. A fourth part, the Novels (or Novellae Constitutiones), was added later.
Maurice's Balkan campaigns were a series of military expeditions conducted by Byzantine emperor Maurice (582-602) in an attempt to defend the Balkan provinces of the Eastern Roman Empire from the Avars and Slavs. Maurice was the only Byzantine Emperor, except for Anastasius I, who did his best to implement determined Balkan policies in Late Antiquity, paying adequate attention to the safety of the northern frontier against Barbarian incursions. During the second half of his reign, the Balkan campaigns were the main focus of his foreign policies, as a favourable peace treaty with Persia in 591 enabled him to shift his experienced troops from the Persian front to the region. The refocusing of Roman efforts soon paid off: the frequent Roman failures before 591 were succeeded by a string of successes afterwards.
Although it is widely believed that his campaigns were only a token measure and that Roman rule over the Balkans collapsed immediately after his overthrow in 602, Maurice was in fact well on his way to forestalling the Slavic landfall on the Balkans, nearly preserving the order of Late Antiquity there. His success was only undone over ten years after his overthrow. Retrospectively, these campaigns were the last in the series of classical Roman campaigns against the Barbarians on the Rhine and Danube. With respect to the Slavs, these campaigns had the typical trait of Roman campaigns against unorganized tribes and of what we now call asymmetric warfare.
Hagia Sophia (Greek: Ἁγία Σοφία; "Holy Wisdom", Turkish: Ayasofya) is a former patriarchal basilica, later a mosque, now a museum, in Istanbul, Turkey. Famous in particular for its massive dome, it is considered the epitome of Byzantine architecture. It was the largest cathedral in the world for nearly a thousand years, until the completion of the Medieval Seville Cathedral in 1520.
The current building was originally constructed as a church between 532 and 537 AD on the orders of the Byzantine Emperor Justinian, and was in fact the third Church of the Holy Wisdom to occupy the site (the previous two had both been destroyed by riots). It was designed by two architects, Isidore of Miletus and Anthemius of Tralles. The Church contained a large collection of holy relics and featured, among other things, a 50 foot (15 m) silver iconostasis. It was the cathedral church of the Patriarch of Constantinople and the religious focal point of the Eastern Orthodox Church for nearly 1000 years.
At the Battle of Taginae (also known as the Battle of Busta Gallorum) in June/July 552, the forces of the Byzantine Empire under Narses broke the power of the Ostrogoths in Italy, and paved the way for the complete Byzantine conquest of the Italian Peninsula.
From as early as 549 the Emperor Justinian I had planned to dispatch a major army to Italy to conclude the protracted war with the Ostrogoths initiated in 535. During 550-51 a large expeditionary force totaling 20-25,000 men was gradually assembled at Salona on the Adriatic, comprising regular Byzantine units and a large contingent of foreign allies, notably Lombards, Heruls and Bulgars. The imperial chamberlain (cubicularius) Narses was appointed to command in mid 551. The following spring Narses led this grand army around the coast of the Adriatic as far as Ancona, and then turned inland aiming to march down the Via Flaminia to Rome.
The Empire of Nicaea (Greek: Βασίλειον τῆς Νίκαιας, Turkish: İznik İmparatorluğu) was the largest of the Byzantine Greek states founded by the nobility of the Byzantine Empire after Constantinople was conquered during the Fourth Crusade. It lasted from 1204 to 1261.
In 1204, Byzantine emperor Alexius V Ducas Murtzouphlos fled Constantinople after French crusaders invaded the city. Theodore I Lascaris, the son-in-law of Emperor Alexius III Angelus, was proclaimed emperor, but he too fled, to the city of Nicaea in Bithynia, realizing the situation in Constantinople was hopeless.
The Latin Empire, which was established by the Crusaders in Constantinople, had poor control over former Byzantine territory, and Byzantine successor states sprang up in Epirus and Trebizond as well as Nicaea. Nicaea, however, was the closest to the Latin Empire and was in the best position to attempt to re-establish the Byzantine Empire. Theodore Lascaris was not immediately successful, as he was defeated at Poemanenum and Prusa (now Bursa) in 1204, but he was able to capture much of northwestern Anatolia after the Latin Emperor Baldwin I had to defend against invasions from Kaloyan of Bulgaria. Theodore also defeated an army from Trebizond, as well as other minor rivals, leaving him in charge of the most powerful of the successor states. In 1206, Theodore proclaimed himself emperor at Nicaea.
Mystras (also Mistra, Mystra and Mistras Greek: Μυστράς, Μυζηθράς Mizithras or Myzithras in the chronicle of Morea) was a fortified town in Morea (the Peloponnesus), on Mt. Taygetos, near ancient Sparta. It lies approximately eight kilometres west of the modern town of Sparti.
In 1249, Mystras became the seat of the Latin Principality of Achaea, established in 1205 after the conquest of Constantinople during the Fourth Crusade, and Prince William II Villehardouin, a grand-nephew of the Fourth Crusade historian Geoffrey of Villehardouin, built a palace there.
In 1261, the Latins ceded Mystras and other forts in the southeastern Peloponnese as ransom for William II, who had been captured in Pelagonia, and Michael VIII Palaeologus made the city the seat of the new Despotate of Morea. It remained the capital of the despotate, ruled by relatives of the Byzantine emperor, although the Venetians still controlled the coast and the islands. Mystras and the rest of Morea became relatively prosperous after 1261, compared to the rest of the empire. Under the despot Theodore it became the second most important city in the empire after Constantinople, and William II's palace became the second residence of the emperors.
The Byzantine economy was among the most advanced in Europe and the Mediterranean for many centuries. Constantinople was a prime hub in a trading network that at various times extended across nearly all of Eurasia and North Africa. Some scholars argue that, up until the arrival of the Arabs in the 7th century, the Empire had the most powerful economy in the world. The Arab conquests, however, would represent a substantial reversal of fortunes contributing to a period of decline and stagnation. Constantine V's reforms (c. 765) marked the beginning of a revival that continued until 1204. From the 10th century until the end of the 12th, the Byzantine Empire projected an image of luxury, and travelers were impressed by the wealth accumulated in the capital. All this changed with the arrival of the Fourth Crusade, which was an economic catastrophe. The Palaiologoi tried to revive the economy, but the late Byzantine state would not gain full control of either the foreign or domestic economic forces.
In Christianity, iconoclasm has generally been motivated by a literal interpretation of the Ten Commandments, which forbid the making and worshipping of "graven images". The two Byzantine outbreaks of iconoclasm during the 8th and 9th centuries were unusual in that the use of images was the main issue in the dispute, rather than a by-product of wider concerns.
As with other doctrinal issues in the Byzantine period, the controversy was by no means restricted to the clergy, or to arguments from theology. The continuing cultural confrontation with, and military threat from, Islam probably had a bearing on the attitudes of both sides. Iconoclasm seems to have been supported by many from the East of the Empire, and refugees from the provinces taken over by the Muslims. It has been suggested that their strength in the army at the start of the period, and the growing influence of Balkan forces in the army (generally considered to lack strong iconoclast feelings) over the period may have been important factors in both beginning and ending imperial support for iconoclasm.
The Fall of Constantinople refers to the capture of the capital of the Byzantine Empire which occurred after a siege laid by the Ottoman Empire, under the command of Sultan Mehmed II. The siege lasted from Thursday, 5 April 1453 until Tuesday, 29 May 1453 (according to the Julian calendar), when the city fell to the Ottomans. Constantinople was defended by the army of Emperor Constantine XI. The event marked the end of the political independence of the millennium-old Byzantine Empire, which was by then already fragmented into several Greek monarchies.
Constantinople (Greek: Κωνσταντινούπολις, Konstantinoúpolis, or ἡ Πόλις hē Pólis, Latin: Constantinopolis, in formal Ottoman Turkish: قسطنطينيه Kostantiniyye) was the imperial capital (Gr: Βασιλεύουσα, Basileúousa) of the Roman Empire (330–395), the Byzantine/Eastern Roman Empire (395–1204 and 1261–1453), the Latin Empire (1204–1261), and the Ottoman Empire (1453–1922). Strategically located between the Golden Horn and the Sea of Marmara at the point where Europe meets Asia, Byzantine Constantinople had been the capital of a Christian empire, successor to ancient Greece and Rome. Throughout the Middle Ages Constantinople was Europe's largest and wealthiest city.