Kushan Empire

"Kushan" redirects here. For the fictional video game race, see Homeworld. For East African Kingdom, see Kingdom of Kush.

Kushan Empire Κυϸανο (Bactrian) Βασιλεία Κοσσανῶν (Greek)
30–375
A map of India in the 2nd century CE showing the extent of the Kushan Empire during the reign of Kanishka. Most historians consider the empire to have variously extended as far east as the middle Ganges plain, to Varanasi on the confluence of the Ganges and the Jumna, or probably even Pataliputra.
Status	Nomadic empire
Capital	Bagram (Kapiśi) Peshawar (Puruṣapura) Taxila (Takṣaśilā) Mathura (Mathurā)
Common languages	Greek (official until ca. 127) Bactrian (official from ca. 127) Sanskrit
Religion	Buddhism Hinduism Zoroastrianism
Government	Monarchy
Emperor
• 30–80	Kujula Kadphises
• 350–375	Kipunada
Historical era	Classical Antiquity
• Kujula Kadphises unites Yuezhi tribes into a confederation	30
• Subjugated by the Sasanians, Guptas, and Hepthalites	375
Area
200 est.	2,000,000 km2 (770,000 sq mi)
200 est.	2,500,000 km2 (970,000 sq mi)
Currency	Kushan drachma
Preceded by Succeeded by Indo-Greek Kingdom Indo-Parthian Kingdom Indo-Scythians Sasanian Empire Gupta Empire Nagas of Padmavati Kidarites

The Kushan Empire (Ancient Greek: Βασιλεία Κοσσανῶν; Template:Lang-xbc, Kushano; Sanskrit: Ku-shā-ṇa (Late Brahmi script), Kuṣāṇa Sāmrājya; BHS: Guṣāṇa-vaṃśa; Chinese: 貴霜; Parthian: Kušan-xšaθr) was a syncretic empire, formed by the Yuezhi, in the Bactrian territories in the early 1st century. It spread to encompass much of Afghanistan, and then the northern parts of the Indian subcontinent at least as far as Saketa and Sarnath near Varanasi (Benares), where inscriptions have been found dating to the era of the Kushan Emperor Kanishka the Great. Emperor Kanishka was a great patron of Buddhism. He played an important role in the establishment of Buddhism in the Indian subcontinent and its spread to Central Asia and China.

The Kushans were one of five branches of the Yuezhi confederation, a possibly Indo-European, Tocharian, Iranian or Turkish nomadic people who migrated from Gansu and settled in ancient Bactria. The Kushans possibly used the Greek language initially for administrative purposes, but soon began to use Bactrian language. Kanishka sent his armies north of the Karakoram mountains. A direct road from Gandhara to China remained under Kushan control for more than a century, encouraging travel across the Karakoram and facilitating the spread of Mahayana Buddhism to China.

The Kushan dynasty had diplomatic contacts with the Roman Empire, Sasanian Persia, the Aksumite Empire and the Han dynasty of China. The Kushan Empire was at the center of trade relations between the Roman Empire and China: according to Alain Daniélou, "for a time, the Kushana Empire was the centerpoint of the major civilizations". While much philosophy, art, and science was created within its borders, the only textual record of the empire's history today comes from inscriptions and accounts in other languages, particularly Chinese.

The Kushan empire fragmented into semi-independent kingdoms in the 3rd century AD, which fell to the Sasanians invading from the west, establishing the Kushano-Sasanian Kingdom in the areas of Sogdiana, Bactria and Gandhara. In the 4th century, the Guptas, an Indian dynasty also pressed from the east. The last of the Kushan and Kushano-Sasanian kingdoms were eventually overwhelmed by invaders from the north, known as the Kidarites, and then the Hepthalites.

Origins

Chinese sources describe the Guishuang (貴霜), i.e. the Kushans, as one of the five aristocratic tribes of the Yuezhi, with some people claiming they were a loose confederation of Indo-European peoples, though some scholars are still unconvinced that they originally spoke an Indo-European language. The 12th century historical chronical from Kashmir, the Rajatarangini, describes the Kushans as Turushka (तुरुष्क), thought to mean "Turkish", and other Indian writings as Tukhāra or Tukhāra which could also be variations of the word Tokhari. As the historian John E. Hill has put it: "For well over a century ... there have been many arguments about the ethnic and linguistic origins of the Great Yuezhi or Da Yuezhi (大月氏), Kushans (貴霜), and the Tochari, and still there is little consensus".

The ethnonym "KOϷϷANOV" (Koshshanoy, "Kushans") in Greek alphabet (with the addition of the letter Ϸ, "Sh") on a coin of the first known Kushan ruler Heraios (1st century CE).

The Yuezhi were described in the Records of the Great Historian 史記 and the Book of Han 漢書 as living in the grasslands of Gansu, in the northwest of modern-day China, until their King was beheaded by the Xiongnu (匈奴) who were also at war with China, which eventually forced them to migrate west in 176–160 BCE. The five tribes constituting the Yuezhi are known in Chinese history as Xiūmì (休密), Guìshuāng (貴霜), Shuāngmǐ (雙靡), Xìdùn (肸頓), and Dūmì (都密).

The Yuezhi reached the Hellenic kingdom of Greco-Bactria (in northern Afghanistan and Uzbekistan) around 135 BC. The displaced Greek dynasties resettled to the southeast in areas of the Hindu Kush and the Indus basin (in present-day Afghanistan and Pakistan), occupying the western part of the Indo-Greek Kingdom.

Early Kushans

Kushan portraits

The first known Kushan king Heraios (1–30 CE), from his coinage.

Kushan devotee (2nd century CE). Metropolitan Museum of Art (detail)

Some traces remain of the presence of the Kushans in the area of Bactria and Sogdiana. Archaeological structures are known in Takht-I-Sangin, Surkh Kotal (a monumental temple), and in the palace of Khalchayan. Various sculptures and friezes are known, representing horse-riding archers, and, significantly, men with artificially deformed skulls, such as the Kushan prince of Khalchayan (a practice well attested in nomadic Central Asia). The Chinese first referred to these people as the Yuezhi and said they established the Kushan Empire, although the relationship between the Yuezhi and the Kushans is still unclear. On the ruins of ancient Hellenistic cities such as Ai-Khanoum, the Kushans are known to have built fortresses.

Head of a Kushan prince (Khalchayan palace, Uzbekistan)

The earliest documented ruler, and the first one to proclaim himself as a Kushan ruler, was Heraios. He calls himself a "tyrant" in Greek on his coins, and also exhibits skull deformation. He may have been an ally of the Greeks, and he shared the same style of coinage. Heraios may have been the father of the first Kushan emperor Kujula Kadphises.

Ban Gu's Book of Han tells us the Kushans (Kuei-shuang) divided up Bactria in 128 BC. Fan Ye's Book of Later Han "relates how the chief of the Kushans, Ch'iu-shiu-ch'ueh (the Kujula Kadphises of coins), founded by means of the submission of the other Yueh-chih clans the Kushan Empire, known to the Greeks and Romans under the name of Empire of the Indo-Scythians."

The Chinese Book of Later Han 後漢書 chronicles gives an account of the formation of the Kushan empire based on a report made by the Chinese general Ban Yong to the Chinese Emperor c. 125 AD:

More than a hundred years later [than the conquest of Bactria by the Da Yuezhi], the prince [xihou] of Guishuang (Badakhshan) established himself as king, and his dynasty was called that of the Guishuang (Kushan) King. He invaded Anxi (Indo-Parthia), and took the Gaofu (Kabul) region. He also defeated the whole of the kingdoms of Puda (Paktiya) and Jibin (Kapisha and Gandhara). Qiujiuque (Kujula Kadphises) was more than eighty years old when he died. His son, Yangaozhen [probably Vema Tahk (tu) or, possibly, his brother Sadaṣkaṇa ], became king in his place. He defeated Tianzhu [North-western India] and installed Generals to supervise and lead it. The Yuezhi then became extremely rich. All the kingdoms call [their king] the Guishuang [Kushan] king, but the Han call them by their original name, Da Yuezhi.

— Book of Later Han.

Diverse cultural influences

Early gold coin of Kanishka I with Greek language legend and Hellenistic divinity Helios. (c. 120 AD).
Obverse: Kanishka standing, clad in heavy Kushan coat and long boots, flames emanating from shoulders, holding a standard in his left hand, and making a sacrifice over an altar. Greek legend:ΒΑΣΙΛΕΥΣ ΒΑΣΙΛΕΩΝ ΚΑΝΗϷΚΟΥ
Basileus Basileon Kanishkoy
"[Coin] of Kanishka, king of kings".Reverse: Standing Helios in Hellenistic style, forming a benediction gesture with the right hand. Legend in Greek script: ΗΛΙΟΣ Helios. Kanishka monogram (tamgha) to the left.

Greek alphabet (narrow columns) with Kushan script (wide columns)

In the 1st century BCE, the Guishuang (Ch: 貴霜) gained prominence over the other Yuezhi tribes, and welded them into a tight confederation under yabgu (Commander) Kujula Kadphises. The name Guishuang was adopted in the West and modified into Kushan to designate the confederation, although the Chinese continued to call them Yuezhi.

Gradually wresting control of the area from the Scythian tribes, the Kushans expanded south into the region traditionally known as Gandhara (an area primarily in Pakistan's Pothowar and Khyber Pakhtunkhwa region) and established twin capitals in Begram and Peshawar, then known as Kapisa and Pushklavati respectively.

The Kushans adopted elements of the Hellenistic culture of Bactria. They adopted the Greek alphabet to suit their own language (with the additional development of the letter Þ "sh", as in "Kushan") and soon began minting coinage on the Greek model. On their coins they used Greek language legends combined with Pali legends (in the Kharoshthi script), until the first few years of the reign of Kanishka. After the middle of Kanishka's reign, they used Kushan language legends (in an adapted Greek script), combined with legends in Greek (Greek script) and legends in Prakrit (Kharoshthi script).

The Kushans "adopted many local beliefs and customs, including Zoroastrianism and the two rising religions in the region, the Greek cults and Buddhism". From the time of Vima Takto, many Kushans started adopting aspects of Buddhist culture, and like the Egyptians, they absorbed the strong remnants of the Greek culture of the Hellenistic Kingdoms, becoming at least partly Hellenised. The great Kushan emperor Vima Kadphises may have embraced Shaivism (a sect of Hinduism), as surmised by coins minted during the period. The following Kushan emperors represented a wide variety of faiths including Buddhism, Zoroastrianism and Shaivism.

The rule of the Kushans linked the seagoing trade of the Indian Ocean with the commerce of the Silk Road through the long-civilized Indus Valley. At the height of the dynasty, the Kushans loosely ruled a territory that extended to the Aral Sea through present-day Uzbekistan, Afghanistan, and Pakistan into northern India.

The loose unity and comparative peace of such a vast expanse encouraged long-distance trade, brought Chinese silks to Rome, and created strings of flourishing urban centers.

Territorial expansion

Kushan territories (full line) and maximum extent of Kushan control under Kanishka the Great according to the Rabatak inscription (dotted line for the Indian subcontinent). The northern expansion into the Tarim Basin is mainly suggested by coin finds and Chinese chronicals.

Rosenfield notes that archaeological evidence of a Kushan rule of long duration is present in an area stretching from Surkh Kotal, Begram, the summer capital of the Kushans, Peshawar, the capital under Kanishka I, Taxila, and Mathura, the winter capital of the Kushans.

Other areas of probable rule include Khwarezm, Kausambi (excavations of Allahabad University), Sanchi and Sarnath (inscriptions with names and dates of Kushan kings), Malwa and Maharashtra, and Odisha (imitation of Kushan coins, and large Kushan hoards).

Map showing the four empires of Eurasia in 2nd Century CE. "For a time, the Kushana Empire was the centerpoint of the major civilizations".

Kushan invasions in the 1st century CE had been given as an explanation for the migration of Indians from the Indian Subcontinent toward Southeast Asia according to proponents of a Greater India theory by 20th-century Indian nationalists. However, there is no evidence to support this hypothesis.

The recently discovered Rabatak inscription confirms the account of the Hou Hanshu, Weilüe, and inscriptions dated early in the Kanishka era (incept probably 127 CE), that large Kushan dominions expanded into the heartland of northern India in the early 2nd century CE. Lines 4 to 7 of the inscription describe the cities which were under the rule of Kanishka, among which six names are identifiable: Ujjain, Kundina, Saketa, Kausambi, Pataliputra, and Champa (although the text is not clear whether Champa was a possession of Kanishka or just beyond it). The Kushan state was bounded to the south by the Pārata state of Balochistan, western Pakistan, Afghanistan, Kyrgyzstan, Tajikistan, Uzbekistan, and Turkmenistan. Turkmenistan was known for the kushan Buddhist city of Merv. As late as the 3rd century AD, decorated coins of Huvishka were dedicated at Bodh Gaya together with other gold offerings under the "Enlightenment Throne" of the Buddha, suggesting direct Kushan influence in the area during that period.

Northward, in the 2nd century AD, the Kushans under Kanishka made various forays into the Tarim Basin, where they had various contacts with the Chinese. Kanishka held areas of the Tarim Basin apparently corresponding to the ancient regions held by the Yüeh-zhi, the possible ancestors of the Kushan. There was Kushan influence on coinage in Kashgar, Yarkand, and Khotan. According to Chinese chronicles, the Kushans (referred to as Da Yuezhi in Chinese sources) requested, but were denied, a Han princess, even though they had sent presents to the Chinese court. In retaliation, they marched on Ban Chao in 90 CE with a force of 70,000 but were defeated by the smaller Chinese force. Chinese chronicles relate battles between the Kushans and the Chinese general Ban Chao. The Yuezhi retreated and paid tribute to the Chinese Empire. The regions of the Tarim Basin were all ultimately conquered by Ban Chao. Later, during the Yuánchū period (114–120 CE), the Kushans sent a military force to install Chenpan, who had been a hostage among them, as king of Kashgar.

Main Kushan rulers

Kushan rulers are recorded for a period of about three centuries, from circa 30 CE, to circa 375 CE, until the invasions of the Kidarites. They ruled around the same time as the Western Satraps, the Satavahanas, and the first Gupta Empire rulers.

Kujula Kadphises (c. 30 – c. 80)

...the prince [elavoor] of Guishuang, named thilac [Kujula Kadphises], attacked and exterminated the four other xihou. He established himself as king, and his dynasty was called that of the Guishuang [Kushan] King. He invaded Anxi [Indo-Parthia] and took the Gaofu [Kabul] region. He also defeated the whole of the kingdoms of Puda [Paktiya] and Jibin [Kapisha and Gandhara]. Qiujiuque [Kujula Kadphises] was more than eighty years old when he died."

— Hou Hanshu

These conquests by Kujula Kadphises probably took place sometime between 45 and 60 and laid the basis for the Kushan Empire which was rapidly expanded by his descendants.

Kujula issued an extensive series of coins and fathered at least two sons, Sadaṣkaṇa (who is known from only two inscriptions, especially the Rabatak inscription, and apparently never ruled), and seemingly Vima Takto.

Kujula Kadphises was the great-grandfather of Kanishka.

Vima Taktu or Sadashkana (c. 80 – c. 95)

Vima Takto (Ancient Chinese: 閻膏珍 Yangaozhen) is mentioned in the Rabatak inscription (another son, Sadashkana, is mentioned in an inscription of Senavarman, the King of Odi). He was the predecessor of Vima Kadphises, and Kanishka I. He expanded the Kushan Empire into the northwest of South Asia. The Hou Hanshu says:

"His son, Yangaozhen [probably Vema Tahk (tu) or, possibly, his brother Sadaṣkaṇa], became king in his place. He defeated Tianzhu [North-western India] and installed Generals to supervise and lead it. The Yuezhi then became extremely rich. All the kingdoms call [their king] the Guishuang [Kushan] king, but the Han call them by their original name, Da Yuezhi."

— Hou Hanshu

Vima Kadphises (c. 95 – c. 127)

Vima Kadphises (Kushan language: Οοημο Καδφισης) was a Kushan emperor from around 95–127 CE, the son of Sadashkana and the grandson of Kujula Kadphises, and the father of Kanishka I, as detailed by the Rabatak inscription.

Vima Kadphises added to the Kushan territory by his conquests in Bactria. He issued an extensive series of coins and inscriptions. He issued gold coins in addition to the existing copper and silver coinage.

Kanishka I (c. 127 – c. 150)

Main article: Kanishka

Mathura statue of Kanishka

Statue of Kanishka in long coat and boots, holding a mace and a sword, in the Mathura Museum. An inscription runs along the bottom of the coat.

The inscription is in middle Brahmi script:

Mahārāja Rājadhirāja Devaputra Kāṇiṣka
"The Great King, King of Kings, Son of God, Kanishka".
Mathura art, Mathura Museum

The rule of Kanishka the Great, fourth Kushan king, lasted for about 23 years from c. 127 CE. Upon his accession, Kanishka ruled a huge territory (virtually all of northern India), south to Ujjain and Kundina and east beyond Pataliputra, according to the Rabatak inscription:

In the year one, it has been proclaimed unto India, unto the whole realm of the governing class, including Koonadeano (Kaundiny, Kundina) and the city of Ozeno (Ozene, Ujjain) and the city of Zageda (Saketa) and the city of Kozambo (Kausambi) and the city of Palabotro (Pataliputra) and as far as the city of Ziri-tambo (Sri-Champa), whatever rulers and other important persons (they might have) he had submitted to (his) will, and he had submitted all India to (his) will.

— Rabatak inscription, Lines 4–8

His territory was administered from two capitals: Purushapura (now Peshawar in northwestern Pakistan) and Mathura, in northern India. He is also credited (along with Raja Dab) for building the massive, ancient Fort at Bathinda (Qila Mubarak), in the modern city of Bathinda, Indian Punjab.

The Kushans also had a summer capital in Bagram (then known as Kapisa), where the "Begram Treasure", comprising works of art from Greece to China, has been found. According to the Rabatak inscription, Kanishka was the son of Vima Kadphises, the grandson of Sadashkana, and the great-grandson of Kujula Kadphises. Kanishka's era is now generally accepted to have begun in 127 on the basis of Harry Falk's ground-breaking research. Kanishka's era was used as a calendar reference by the Kushans for about a century, until the decline of the Kushan realm.

Huvishka (c. 150 – c. 180)

Huvishka (Kushan: Οοηϸκι, "Ooishki") was a Kushan emperor from the death of Kanishka (assumed on the best evidence available to be in 150) until the succession of Vasudeva I about thirty years later. His rule was a period of retrenchment and consolidation for the Empire. In particular he devoted time and effort early in his reign to the exertion of greater control over the city of Mathura.

Vasudeva I (c. 190 – c. 230)

Vasudeva I (Kushan: Βαζοδηο "Bazodeo", Chinese: 波調 "Bodiao") was the last of the "Great Kushans". Named inscriptions dating from year 64 to 98 of Kanishka's era suggest his reign extended from at least 191 to 225 AD. He was the last great Kushan emperor, and the end of his rule coincides with the invasion of the Sasanians as far as northwestern India, and the establishment of the Indo-Sasanians or Kushanshahs in what is nowadays Afghanistan, Pakistan and northwestern India from around 240 AD.

Vāsishka (c. 247 – c. 267)

Vāsishka was a Kushan emperor who seems to have had a 20-year reign following Kanishka II. His rule is recorded at Mathura, in Gandhara and as far south as Sanchi (near Vidisa), where several inscriptions in his name have been found, dated to the year 22 (the Sanchi inscription of "Vaksushana" – i.e., Vasishka Kushana) and year 28 (the Sanchi inscription of Vasaska – i.e., Vasishka) of a possible second Kanishka era.

Little Kushans (270-350 CE)

Following territory losses in the west (Bactria lost to the Kushano-Sasanians), and in the east (loss of Mathura to the Gupta Empire), several "Little Kushans" are known, who ruled locally in the area of Punjab with their capital at Taxila: Vasudeva II (270-300 CE), Mahi (300-305 CE), Shaka (305-335 CE) and Kipunada (335-350 CE). They probably were vassals of the Gupta Empire, until the invasion of the Kidarites destroyed the last remains of Kushan rule.

Kushan deities

Kumara/Kartikeya with a Kushan devotee, 2nd century CE

Kushan prince, said to be Huvishka, making a donation to a Boddhisattva.

Shiva Linga worshipped by Kushan devotees, circa 2nd century CE

The Kushan religious pantheon is extremely varied, as revealed by their coins that were made in gold, silver, and copper. These coins contained more than thirty different gods, belonging mainly to their own Iranian, Greek, and Indo-Aryan worlds as well. Kushan coins had images of Kushan Kings, Buddha, and figures from the Indo-Aryan and Iranian pantheons. Greek deities, with Greek names are represented on early coins. During Kanishka's reign, the language of the coinage changes to Bactrian (though it remained in Greek script for all kings). After Huvishka, only two divinities appear on the coins: Ardoxsho and Oesho (see details below).

The Iranian entities depicted on coinage include:

• Αρδοχþο (ardoxsho, Ashi Vanghuhi)
• Aþαειχþo (ashaeixsho, Asha Vahishta)
• Αθþο (athsho, Atar)
• Φαρρο (pharro, Khwarenah)
• Λροοασπο (lrooaspa, Drvaspa)
• Μαναοβαγο, (manaobago, Vohu Manah)
• Μαο (mao, Mah)
• Μιθρο, Μιιρο, Μιορο, Μιυρο (mithro and variants, Mithra)
• Μοζδοοανο (mozdooano, Mazda *vana "Mazda the victorious?")
• Νανα, Ναναια, Ναναϸαο (variations of pan-Asiatic nana, Sogdian nny, Nana)
• Οαδο (oado Vata)
• Oαxþo (oaxsho, "Oxus")
• Ooρoμoζδο (ooromozdo, Ahura Mazda)
• Οραλαγνο (orlagno, Verethragna)
• Τιερο (tiero, Tir)

Representation of entities from Greek mythology and Hellenistic syncretism are:

• Ηλιος (Helios), Ηφαηστος (Hephaistos), Σαληνη (Selene), Ανημος (Anemos). Further, the coins of Huvishka also portray the demi-god erakilo Heracles, and the Egyptian god sarapo Sarapis

The Indic entities represented on coinage include:

• Βοδδο (boddo, Buddha)
• Μετραγο Βοδδο (metrago boddo, bodhisattava Maitreya)
• Mαασηνo (maaseno, Mahasena)
• Σκανδo koμαρo (skando komaro, Skanda Kumara)
• þακαμανο Βοδδο (shakamano boddho, Shakyamuni Buddha)
• Οηϸο (oesho), long considered to represent Indic Shiva, but also identified as Avestan Vayu conflated with Shiva.
• Two copper coins of Huvishka bear a 'Ganesa' legend, but instead of depicting the typical theriomorphic figure of Ganesha, have a figure of an archer holding a full-length bow with string inwards and an arrow. This is typically a depiction of Rudra, but in the case of these two coins is generally assumed to represent Shiva.

Images of Kushan worshippers

• 
  Kushan worshipper with Zeus/Serapis/Ohrmazd, Bactria, 3rd century CE.
• 
  Kushan worshipper with Pharro, Bactria, 3rd century AD.
• 
  Kushan worshipper with Shiva/Oesho, Bactria, 3rd century CE.

• Deities on Kushan coinage and seals
• 
  Mahasena on a coin of Huvishka
• 
  Four-faced Oesho
• 
  Rishti
• 
  Manaobago
• 
  Pharro
• 
  Ardochsho
• 
  Oesho or Shiva
• 
  Oesho or Shiva with bull
• 
  Skanda and Visakha
• 
  Coin of Kanishka I, with a depiction of the Buddha and legend "Boddo" in Greek script; Ahin Posh
• 
  Herakles.
• 
  Buddha
• 
  Coin of Vima Kadphises. Deity Oesho on the reverse, thought to be Shiva, or the Zoroastrian Vayu.
• 
  Kushan Carnelian seal representing the "ΑΔϷΟ" (adsho Atar), with triratana symbol left, and Kanishka the Great's dynastic mark right

Kushans and Buddhism

Kanishka the Great inaugurates Mahayana Buddhism. Illustration from 1910

Early Mahayana Buddhist triad. From left to right, a Kushan devotee, Maitreya, the Buddha, Avalokitesvara, and a Buddhist monk. 2nd–3rd century, Gandhara

The Kushans inherited the Greco-Buddhist traditions of the Indo-Greek Kingdom they replaced, and their patronage of Buddhist institutions allowed them to grow as a commercial power. Between the mid-1st century and the mid-3rd century, Buddhism, patronized by the Kushans, extended to China and other Asian countries through the Silk Road.

Kanishka is renowned in Buddhist tradition for having convened a great Buddhist council in Kashmir. Along with his predecessors in the region, the Indo-Greek king Menander I (Milinda) and the Indian emperors Ashoka and Harsha Vardhana, Kanishka is considered by Buddhism as one of its greatest benefactors.

During the 1st century AD, Buddhist books were being produced and carried by monks, and their trader patrons. Also, monasteries were being established along these land routes that went from China and other parts of Asia. With the development of Buddhist books, it caused a new written language called Gandhara. Gandhara consists of eastern Afghanistan and northern Pakistan. Scholars are said to have found many Buddhist scrolls that contained the Gandhari language.

The reign of Huvishka corresponds to the first known epigraphic evidence of the Buddha Amitabha, on the bottom part of a 2nd-century statue which has been found in Govindo-Nagar, and now at the Mathura Museum. The statue is dated to "the 28th year of the reign of Huvishka", and dedicated to "Amitabha Buddha" by a family of merchants. There is also some evidence that Huvishka himself was a follower of Mahāyāna Buddhism. A Sanskrit manuscript fragment in the Schøyen Collection describes Huvishka as one who has "set forth in the Mahāyāna."

The 12th century historical chronical Rajatarangini mentions in detail the rule of the Kushan kings and their benevolence towards Buddhism:

Then there ruled in this very land the founders of cities called after their own appellations the three kings named Huska, Juska and Kaniska (...) These kings albeit belonging to the Turkish race found refuge in acts of piety; they constructed in Suskaletra and other places monasteries, Caityas and similar edificies. During the glorious period of their regime the kingdom of Kashmir was for the most part an appanage of the Buddhists who had acquired lustre by renunciation. At this time since the Nirvana of the blessed Sakya Simha in this terrestrial world one hundred fifty years, it is said, had elapsed. And a Bodhisattva was in this country the sole supreme ruler of the land; he was the illustrious Nagarjuna who dwelt in Sadarhadvana.

— Rajatarangini (I168-I173)

Kushan art

Main article: Kushan art

The art and culture of Gandhara, at the crossroads of the Kushan hegemony, continued the traditions of Greco-Buddhist art and are the best known expressions of Kushan influences to Westerners. Several direct depictions of Kushans are known from Gandhara, where they are represented with a tunic, belt and trousers and play the role of devotees to the Buddha, as well as the Bodhisattva and future Buddha Maitreya.

During the Kushan Empire, many images of Gandhara share a strong resemblance to the features of Greek, Syrian, Persian and Indian figures. These Western-looking stylistic signatures often include heavy drapery and curly hair, representing a composite (the Greeks, for example, often possessed curly hair).

In the iconography, they are never associated however with the very Hellenistic "Standing Buddha" statues, which might therefore correspond to an earlier historical period.

Dated Buddhist statuary under the Kushans

Kanishka I: Kosambi Bodhisattva, inscribed "Year 2 of Kanishka" (129 CE). Kanishka I: Bala Bodhisattva, Sarnath, inscribed "Year 3 of Kanishka" (130 CE). Kanishka I: "Kimbell seated Buddha", with inscription "Year 4 of Kanishka" (131 CE).. Another similar statue has "Year 32 of Kanishka". Kanishka I: Buddha from Loriyan Tangai with inscription mentionning the "year 318" of the Yavana era (143 CE). Vasudeva I: Hashtnagar Buddha and its piedestal, inscribed with "year 384" of the Yavana era (c.209 CE). Vasudeva I: Mamane Dheri Buddha, inscribed with "Year 89", probably of the Kanishka era (216 CE). Kanishka II: Statue of Hariti from Skarah Dheri, Gandhara, "Year 399" of the Yavana era (244 CE).

Kushan coinage

Main article: Kushan coinage

The coinage of the Kushans was abundant and an important tool of propaganda in promoting each Kushan ruler. One of the names for Kushan coins was Dinara, which ultimately came form the Roman name Denarius aureus. The coinage of the Kushans was copied as far as the Kushano-Sasanians in the west, and the kingdom of Samatata in Bengal to the east. The coinage of the Gupta Empire was also initially derived from the coinage of the Kushan Empire, adopting its weight standard, techniques and designs, following the conquests of Samudragupta in the northwest. The imagery on Gupta coins then became more Indian in both style and subject matter compared to earlier dynasties, where Greco-Roman and Persian styles were mostly followed.

Contacts with Rome

Main article: Roman trade with India

Greco-Roman gladiator on a glass vessel, Begram, 2nd century

Several Roman sources describe the visit of ambassadors from the Kings of Bactria and India during the 2nd century, probably referring to the Kushans.

Coin of the Roman Emperor Trajan, found together with coins of Kanishka the Great at the Ahin Posh Monastery

Historia Augusta, speaking of Emperor Hadrian (117–138) tells:

Reges Bactrianorum legatos ad eum, amicitiae petendae causa, supplices miserunt "The kings of the Bactrians sent supplicant ambassadors to him, to seek his friendship."

Also in 138, according to Aurelius Victor (Epitome‚ XV, 4), and Appian (Praef., 7), Antoninus Pius, successor to Hadrian, received some Indian, Bactrian, and Hyrcanian ambassadors.

"Precious things from Da Qin [the Roman Empire] can be found there [in Tianzhu or Northwestern India], as well as fine cotton cloths, fine wool carpets, perfumes of all sorts, sugar candy, pepper, ginger, and black salt."

— Hou Hanshu

The summer capital of the Kushan Empire in Begram has yielded a considerable amount of goods imported from the Roman Empire—in particular, various types of glassware.

Contacts with China

File:Lokaksema.jpg

The Kushan Buddhist monk Lokaksema, first known translator of Buddhist Mahayana scriptures into Chinese, c. 170

During the 1st and 2nd century, the Kushan Empire expanded militarily to the north, putting them at the center of the profitable Central Asian commerce. They are related to have collaborated militarily with the Chinese against nomadic incursion, particularly when they collaborated with the Han dynasty general Ban Chao against the Sogdians in 84, when the latter were trying to support a revolt by the king of Kashgar. Around 85, they also assisted the Chinese general in an attack on Turpan, east of the Tarim Basin.

Kushan coinage in China

A bronze coin of Kanishka the Great found in Khotan, Tarim Basin.

Eastern Han inscriptions on lead ingot, using barbarous Greek alphabet in the style of the Kushans, excavated in Shaanxi, 1st–2nd century CE.

In recognition for their support to the Chinese, the Kushans requested a Han princess, but were denied, even after they had sent presents to the Chinese court. In retaliation, they marched on Ban Chao in 86 with a force of 70,000, but were defeated by a smaller Chinese force. The Yuezhi retreated and paid tribute to the Chinese Empire during the reign of emperor He of Han (89–106).

The Kushans are again recorded to have sent presents to the Chinese court in 158–159 during the reign of Emperor Huan of Han.

Following these interactions, cultural exchanges further increased, and Kushan Buddhist missionaries, such as Lokaksema, became active in the Chinese capital cities of Loyang and sometimes Nanjing, where they particularly distinguished themselves by their translation work. They were the first recorded promoters of Hinayana and Mahayana scriptures in China, greatly contributing to the Silk Road transmission of Buddhism.

Decline

Kushano-Sassanians

Main article: Kushano-Sasanians

Sasanian control of the Western Kushans

Hormizd I Kushanshah (277–286 CE), king of the Indo-Sasanians, maintained Sasanian rule in former Kushan territories of the northwest. Naqsh-e Rustam Bahram II panel.

The Kushano-Sasanians imitated the Kushans in some of their Bactrian coinage. Coin of Sasanian ruler Peroz I Kushanshah, with Bactrian legend around "Peroz the Great Kushan King"

After the death of Vasudeva I in 225, the Kushan empire split into western and eastern halves. The Western Kushans (in Afghanistan) were soon subjugated by the Persian Sasanian Empire and lost Sogdiana, Bactria, and Gandhara to them. The Sassanian king Shapur I (240–270 CE) claims in his Naqsh-e Rostam inscription possession of the territory of the Kushans (Kūšān šahr) as far as "Purushapura" (Peshawar), suggesting he controlled Bactria and areas as far as the Hindu-Kush or even south of it:

I, the Mazda-worshipping lord, Shapur, king of kings of Iran and An-Iran… (I) am the Master of the Domain of Iran (Ērānšahr) and possess the territory of Persis, Parthian… Hindestan, the Domain of the Kushan up to the limits of Paškabur and up to Kash, Sughd, and Chachestan.

— Shapur I's inscription at the Ka'ba-ye Zartosht, Naqsh-e Rostam

This is also confirmed by the Rag-i-Bibi inscription in modern Afghanistan.

The Sasanians deposed the Western dynasty and replaced them with Persian vassals known as the Kushanshas (in Bactrian on their coinage: KΟÞANΟ ÞAΟ Koshano Shao) also called Indo-Sasanians or Kushano-Sasanians. The Kushano-Sasanians ultimately became very powerful under Hormizd I Kushanshah (277–286 CE) and rebelled against the Sasanian Empire, while continuing many aspects of the Kushan culture, visible in particular in their titulature and their coinage.

"Little Kushans" and Gupta suzerainty

Gupta control over the Eastern Kushans

The expression Devaputra Shāhi Shāhānu Shāhi in Middle Brahmi in the Allahabad pillar (Line 23), claimed by Samudragupta to be under his dominion.

Coin minted in the Punjab area with the name "Samudra" ( Sa-mu-dra), thought to be the Gupta ruler Samudragupta. These coins imitate those of the last Kushan ruler Kipunada, and preceede the coinage of the first Kidarite Huns in northwestern India. Circa CE 350-375.

The Eastern Kushan kingdom, also known as the "Little Kushans", was based in the Punjab. Around 270 their territories on the Gangetic plain became independent under local dynasties such as the Yaudheyas. Then in the mid-4th century they were subjugated by the Gupta Empire under Samudragupta. In his inscription on the Allahabad pillar Samudragupta proclaims that the Dēvaputra-Shāhi-Shāhānushāhi (referring to the last Kushan rulers, being a deformation of the Kushan regnal titles Devaputra, Shao and Shaonanoshao: "Son of God, King, King of Kings") are now under his dominion, and that they were forced to "self-surrender, offering (their own) daughters in marriage and a request for the administration of their own districts and provinces". This suggests that by the time of the Allahabad inscription the Kushans still ruled in Punjab, but under the suzerainty of the Gupta Emperor.

Numimastics indicate that the coinage of the Eastern Kushans was much weakened: silver coinage was abandoned altogether, and gold coinage was debased. This suggests that the Eastern Kushans had lost their central trading role on the trade routes that supplied luxury goods and gold. Still, the Buddhist art of Gandhara continued to flourish, and cities such as Sirsukh near Taxila were established.

Sasanian, Kidarite and Alchon invasions

Main articles: Sasanian Empire and Kidarites

In the east around 350 CE, Shapur II regained the upper hand against the Kushano-Sasanian Kingdom and took control of large territories in areas now known as Afghanistan and Pakistan, possibly as a consequence of the destruction of the Kushano-Sasanians by the Chionites. The Kushano-Sasanian still ruled in the north. Important finds of Sasanian coinage beyond the Indus river in the city of Taxila only start with the reigns of Shapur II (r.309-379) and Shapur III (r.383-388), suggesting that the expansion of Sasanian control beyond the Indus was the result of the wars of Shapur II "with the Chionites and Kushans" in 350-358 CE as described by Ammianus Marcellinus. They probably maintained control until the rise of the Kidarites under their ruler Kidara.

In 360 a Kidarite Hun named Kidara overthrew the Kushano-Sasanians and remnants of the old Kushan dynasty, and established the Kidarite Kingdom. The Kushan style of Kidarite coins indicates they claimed Kushan heritage. The Kidarite seem to have been rather prosperous, although on a smaller scale than their Kushan predecessors. East of the Punjab, the former eastern territories of the Kushans were controlled by the mighty Gupta Empire.

The remnants of Kushan culture under the Kidarites in the northwest were ultimately wiped out in the end of the 5th century by the invasions of the Alchon Huns (sometimes considered as a branch of the Hephthalites), and later the Nezak Huns.

Rulers

Listing of Kushan royal tamgas

One of the most recent list of rulers with dates is as follows:

• Heraios (c. 1 – 30), first known Kushan ruler

"Great Kushans"

• Kujula Kadphises (c. 50 – c. 90)
• Vima Takto (c. 90 – c. 113), alias Soter Megas or "Great Saviour."
• Vima Kadphises (c. 113 – c. 127) First great Kushan Emperor
• Kanishka the Great (127 – c. 151)
• Huvishka (c. 151 – c. 190)
• Vasudeva I (c. 190 – 230) Last great Kushan Emperor
• Kanishka II (c. 230 – 247)
• Vashishka (c. 247 – 267)

"Little Kushans"

• Kanishka III (c. 267 – 270)
• Vasudeva II (c. 270 – 300)
• Mahi (c. 300 – 305)
• Shaka (c. 305 – 335)
• Kipunada (c. 335 – 350)

See also

• Ancient history of Afghanistan
• Indo-Parthian Kingdom
• Kucha, another Tocharian-speaking kingdom (with a related etymology)
• History of Pakistan
• Mathura
• Taxila

Notes

Kushan devotee, Mathura

References

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External links

• Kushan dynasty in Encyclopædia Britannica
• Metropolitan Museum capsule history
• New documents help fix controversial Kushan dating at the Wayback Machine (archived 2005-02-04)
• Coins of the Kushans on wildwinds.com
• Antique Indian Coins at the Library of Congress Web Archives (archived 2013-02-07)
• Brief Guide to Kushan History
• The CoinIndia Online Catalogue of Kushan Coins
• Dedicated resource to study of Kushan Empire